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Nayana Nair•Kanna Nee Thoongadaa

This 3.5 by 4.5 ft Radhe Krishna frame is ready to go to its forever home !

Focus on the black dot and keep your sight when it changes.

The second image has no color at all, the more you try to find it, the more it disappears.

Mind is tricky!

ZEN DESTROYS BELIEF: Don’t Worship God — Experience It.

Zen does not argue about God.

Zen does not defend God.

Zen does not deny God.

Zen destroys the idea of God.

Because the moment God becomes a belief, it becomes psychological comfort.

The moment God becomes scripture, it becomes borrowed knowledge.

The moment God becomes imagination, it becomes ego’s projection.

Zen is ruthless.

Rooted in the radical silence of Bodhidharma and flowing from the awakening of Gautama Buddha, Zen refuses second-hand truth.

If God exists — find it directly.

Not through priests.

Not through rituals.

Not through inherited fear.

Direct experience.

Direct seeing.

Direct awareness.

Zen is not atheism.

Zen is not theism.

Zen is a sword.

It cuts belief.

It cuts doubt.

It cuts imagination.

And what remains?

Silence.

Presence.

Suchness.

That which cannot be named — some call it God.

Zen calls it this.

This breath.

This moment.

This awareness.

No middleman.

No promise of heaven.

No spiritual marketplace.

Tantra Sara Sangraha, TantraRaja Tantra and Rudra Yamala convey similar message on the attributes of Shishya in the below verses. Shishya should be Shuddhatma (pure in all levels), Purushartha parayana (seeking dharma, artha, kama, moksha), jitendriyah (control over sense), Astika (faith in Supreme Reality as discussed in scriptures), and Drida Bhakti (strong devotion).

( https://srividyatantram.com/ )

Attributes of Shishya

śiṣyaḥ śuddhasanājñāni puruṣārthaparāyaṇaḥ | adhītaśāstratattvajño hi taidvīprāṇināṃ sadā || nāstikācārarahita āstikaśca jitendriyaḥ | sudharmanirataḥ śuddhaḥ pitṛmātṛhite rataḥ || śuśruṣugurubhaktaśca jijñāsuśraddhayānvitaḥ | kāmakrodhādirahito niviṣṭomantrapūjana || (Tantra Sara Sangraha)

śiṣyaḥ kulīnaḥ śuddhātmā puruṣārtha parāyaṇaḥ | adhītavedaḥ kuśalodūramuktamanottaraḥ || hitaiṣī prāṇināṃ nityamāstikyaṃ tyakta nāstikaḥ | svadharmanirato bhaktaḥ pitṛmātṛ hitodyataḥ || (Tantraraja Tantra)

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