hi everyone, new heathen in town :)
Claire Keane
we're not kids anymore.
ojovivo
Jules of Nature
PUT YOUR BEARD IN MY MOUTH
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I'd rather be in outer space đ¸

Origami Around
hello vonnie
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One Nice Bug Per Day

Kaledo Art

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@joyofthemountains
hi everyone, new heathen in town :)

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I want to be 110% clear, you are not required to offer, drink, or even think about alcohol to worship or work with any gods.
There are plenty of other historically attested offerings, and even then, itâs fun to learn what your gods like within your own bond. Do not let anyone pressure you into offering something that makes you uncomfortable or that you wish to stay away from, your reasons are your own and you donât owe anyone an explanation.
âIn Dionysian art and in its tragic symbolism this same nature speaks to us with its true, undisguised voice: âBe as I am! Under the incessant changes in phenomena, the eternally creative primordial mother, eternally forcing things into existence, eternally satisfied with the changing nature of appearances!ââ
â Friedrich Nietzsche, The Birth of Tragedy, §16

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Its Hobbit Day! So I decided to draw Gandalf because that makes sense.
Susy B. Anderson. 2020
Shadow Work Prompts 1
1. what emotion do you try to avoid (e.g. anger, sadness, jealousy...)? what makes you afraid to feel it? what are you afraid will happen if you feel it?
2. in what ways are you priviliged? what do you take for granted?
3. pick an adjective from the list below that would trigger you if someone would use it to desscribe you and then ask yourself: "why would this trigger me? what would be bad about it being true? is it the accuracy or inaccuracy that bothers me? what could be a positive aspect to being that way?"
list: arrogant, lier, jealous, mean, cruel, possessive, bitchy, bossy, loser, greedy, mysterious, sneaky, codependent, sick, fat, disgusting, stalker, stupid, idiot, fearful, unconscious, masochistic, narcissist, insignificant, frigid, sexist, manipulative, racist, victim, egositic, arrogant, ugly, careless, passive, aggressive, lame, boring, tactless, irresponsible, incompetent, lazy, unfair, childish, know-it-all, insensitive, psychotic, sad, ordinary, hypocritical, reproachful, gloomy, jealous, envious dirty, tyrannical, inflexible, heartless, resentful, dominant, bad, ignorant, uneducated, tasteless, insecure, depressed, hopeless, not good enough, cry baby, paranoid, pushy, stubborn, inferior, weak , impatient, unreliable, self-destructive, over-sensitive
4. what is the biggest promise you made to yourself that you have broken? how does that make you feel?
5. how do you lie to yourself in daily life? what are you trying to avoid?
6. what do you think is your worst trait? why is it "bad"? what positive aspects does this trait bring with it?
7. if you truly loved yourself, what would your life look like? is it very different to how it actually is? and if yes, why?
8. think of a time someone broke your heart. could you have been responsible in some way as well?
9. do you hold grudges against someone? if so, why are you not letting them go yet?
10. what do you need to forgive yourself for?
11. think back on the last time a person triggered you: can you see how the aspects of that person that triggered you are also in you?
12. ask yourself: "if... were true about me/my current life situation, i'd be terrified" (try to fill out this sentence as often as possible)
13. think back on your last argument/fight: did you actively try to see the other person's viewpoint and would there have been a way to be more compassionate with the other person and yourself?
14. think about a time in your childhood when you felt unhappy (small or big moment) and write a letter from your child self to the present you about how you felt and how you perceived the situation: try to take on that child as much as you can and write from its perspective as automatically as you can then write a letter back to that child, explaining the situation, showing empathy and understanding and asking how you can help now or which needs have to be met for that child to feel good again if you get answres from that child, then try to meet those needs today
15. In what areas of life are you holding back and playing small? (Think about the times you feel weak, small or disempowered.) Write them below and next to each explore why
16. In what ways do you feel judged by others? Write them below. Explore how many of these judgments might actually originate within you first (and are displaced onto others)
17. What negatives or positives do others point out about you that you have trouble accepting?
18. What emotions do you rarely express around others â and when did you first start hiding these emotions from others? (Emotional suppression and repression often point to areas of shame buried within you.)
19. Reflect on a period of life where you were at your worst (i.e. most selfdestructive, argumentative, etc.). Write a short, but heartfelt letter of understanding, acceptance, and compassion for that version of you. You can return to this letter later whenever you feel rotten about yourself.
20. What are your âhot buttonsâ or triggers that cause you to get angry or defensive in the presence of others?
Chaos magic ingredient ideas from someone who is NOT GIFTED at chaos magic:
Small flashdrive or SIM Cards for memory retention
Charging chords for emotional charging
Stuffing salt into hand sanitizer to give to that fucking jerk-ass butt who works in HR because someone needs their negative energy yeeted
Lube. For libido spells.
Iâm literally just so gay and full love bro like yeah lemme drink red wine, write a screen play, and paint well past 2 am! What are you gonna do about it?
i hold it as absolute truth that being trans is holy. not only because i have found a welcoming home unlike any other in the trans community but because what is divinity if not creation and what is being trans if not creating your own path. transness is not a burden, itâs a gift. life as a trans person is not easy, obviously, and not everyone is going to feel the same about their transness. but to me, itâs a beautiful and expansive thing, meant to be reveled in.

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Baby Witch Bootcamp Masterlist
Baby Witch Bootcamp began as a series of informational videos on my YouTube channel. This series is my attempt to meet a need for free, accessible, and well-researched information about witchcraft and other forms of magic. My background is in journalism, and this is the approach that I take with this series â I try to be as transparent as possible about where I get my information, which means including lots of quotes and sources. I also try to keep this series as objective as possible â my goal is not to convince you to practice witchcraft a certain way, but to provide you with the tools and resources you need to create a magical practice that fits your own beliefs, values, and spiritual needs.
Part 1: Basics of Magic and Energy
Chapter One: What Is Magic? Why Does It Work? [Video version on YouTube]
Chapter Two:Â Meditation for Witches [Video version on YouTube]
Chapter Three: How to Ground Yourself [Video version on YouTube]
Chapter Four: How to Find Good Witchcraft Books
Chapter Five: The Ethics of Witchcraft [Video version on YouTube]
Part 2: Spellcasting
Chapter Six: How to Cast Spells That Work [Video version on YouTube]
Chapter Seven: What Are Correspondences and How Do I Use Them in Spells?
Chapter Eight: Using the Elements in Your Spells
Chapter Nine: Magic Herbs You Can Find at the Grocery Store
Chapter Ten: Add Some Oomph to Your Spells with Magical Timing
Part 3: Divination and Psychic Abilities
Chapter Eleven: Tapping into Your Psychic Senses
Chapter Twelve: Divination Basics
Chapter Thirteen: So You Want to Learn Tarot
Chapter Fourteen: Psychic Protection
Chapter Fifteen: When NOT To Trust Your Intuition
Part 4: Engaging with the Spirit World
Chapter Sixteen: Intro to Spirit Work
Chapter Seventeen: Working with Spirits
Chapter Eighteen: Communicating with Spirits
Chapter Nineteen: Banishing Nasty Spirits
Chapter Twenty: Pathworking and Astral Travel
Part 5: Incorporating Witchcraft into Your Everyday Life
Chapter Twenty-One: Little Acts of Everyday Magic
Chapter Twenty-Two: Building a Magical Home
Chapter Twenty-Three: Magical Journaling
Chapter Twenty-Four: Kitchen Witchinâ Â
Chapter Twenty-Five: Practicing in Secret
Part 6: Controversial Magic
Chapter Twenty-Six: Using Human Body Parts in Spells
Chapter Twenty-Seven: Blood Magic
Chapter Twenty-Eight: Curses and Hexes
Chapter Twenty-Nine: Conjuring Dark Spirits
Chapter Thirty: Sex Magic
Part 7: Social Issues
Chapter Thirty-One: Cultural Appropriation
Chapter Thirty-Two: Magic vs Medicine?
Chapter Thirty-Three: Keeping Consumerism out of Your Craft
Chapter Thirty-Four: Earth-Friendly WitchcraftÂ
Chapter Thirty-Five: Witchcraft and Activism
Other Helpful Links for New Witches
Why the Law of Attraction Is an Unhealthy Mindset
How to Recognize a Cult or Cult-like Group
How To Find a Safe Witchy/Pagan Teacher or Group
Why Spells Donât Work
Animistic Monotheism
Animism is the belief that all matter, organic or inorganic, possesses a spirit, an animated consciousness, and that this concept applies on a sliding scale from âmicroâ to âmacro.â For example, the spirit of a piece of furniture, the spirit of the room, the spirit of the whole house. Each is a spirit in its own right, but their spirit also makes up a larger, more encompassing spirit. Similar to our cells, which are living things in their own right, and they make up big sentient you and me.
You have spirits of forces of nature, of pure ideas, even other planets. Very powerful spirits that would be considered gods.
And if you go more and more âmacroâ you eventually get to the spirit of⌠the universe, the multiverse, the omniverse, at all moments of time⌠with nothing preceding to birth that spiritâŚ
That spirit would be God. Not âa godâ that is a powerful separate spirit from ourselves, sitting in the clouds looking down at us. But The God, that is all encompassing, within us, around us, omnipresent, omniscient, sees all, knows all⌠is all.
Is all.
Simultaneously so grand we cannot comprehend, and right here at all times. It is not separate from you. It is not a spirit external to you that you cannot fully trust. It is a part of you. You are a part of it. It is you. You are it.
Personalized Spells!
Followers, friends - and perhaps even the occasional foe đ
Times are rough! Your local *GENDER REDACTED* is suffering a loss of employment in a small town with about 500 people and none of my applications have had a reply.
For this reason, I am opening something a few people have requested: personalized spells and/or spellwork! See the list below for reference. Spells will be steps/ingredients/etc for your own spellwork, but not performed for you as it will be a more personal experience for you to perform. All spells will be completely original and tailored to your requests and whims!
Send me an ask, comment on this post, or reach me through DMs if available. Payments taken through: Venmo: Ander-Hallow Ko-fi: hallowwitxh
Note: both profiles have the same photo as my blog.
(Prices in USD, will gladly convert to your local currency! Payment before product.)
Simple Spells -Low budget, broom-closet safe. These may include either non-suspicious items, common everyday items, or nothing at all.
$5 will get you one simple spell.
$9 will get you two simple spells.
$12 will get you three simple spells
Intermediate Spells -May require more specialized ingredients/energy focusing, possibly non-broom-closet safe. May include jars, candles/wax, or other small physical items (generally not including crystals).
$6 will get you one intermediate spell.
$11 will get you two intermediate spells.
$15 will get you three intermediate spells.
Advanced Spells -These are going to be more intense, involved spells that may and will most likely include a full altar setup (variety of candles/wax, herbs, a cauldron, chalice/goblet, etc.) and will not be broom-closet friendly. These may also involve crystals, specialized ingredients, and will take more time to cast.
$8 will get you one advanced spell.
$15 will get you two advanced spells.
$20 will get you three advanced spells.
Other personalized works, experiences, services, or add-ons
$5 will get you a comprehensive list of herbal, crystal, or other carry-with-you recommendations for your situation. This will include a personalized recipe for kitchen magics, hand/pocket pouches, crystal combinations, etc.
$6/hour will get me searching through various online sources to find something specific you're looking for, whatever it may be. For example: if you want to find a new way to cleanse your area that will also invite certain kinds of energy, I will not only do all research on your best options, but also find you an ethical seller either near you or online.
$3 add-on fee to any service if you want it written down and physically mailed to you (U.S. Residents only). I mail from a PO Box. This will include heavy paper and a few personalized notes, tips, or tricks.
$25+, depending on supplies, will get you a personalized spell kit with instructions and everything you need for your spells. Discrete packaging available. (Does not include crystals/tarot cards)
I would also like to add that I also have a pastry degree and I'm 100% willing to custom a recipe that involves kitchen witchery! All of my recipes will include ingredients, and will be adjusted/invented for your specific needs.
$10 will get you one spell-infused recipe.
$18 will get you two spell-infused recipes.
$22 will get you three spell-infused recipes.
The problem, it seems, is that pantheism not only unsettles, and not only entangles, but demolishes the raced and gendered ontic distinctions that Western metaphysics (with some crucial exceptions) insists on drawing between activity and passivity, spirit and matter, and animacy and inanimacyâdistinctions that are rooted theologically in the Greco-Roman-Abrahamic distinction between creator and created, or God and world. Insofar as pantheism rejects this fundamental distinction, it threatens all the other privileges that map onto it: male versus female, light versus darkness, good versus evil, and humans over every other organism.
Mary-Jane Rubenstein, Pantheologies: Gods, Worlds, Monsters (2018, p.xx)
theism vs pantheism vs panentheism

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Dionysus
Working with Spirits
In my last post, I talked about different types of spirits that witches may work with. Today, weâre going to discuss how to approach spirits and establish a working relationship.
Keep in mind that these are general guidelines, and every spirit is different. I encourage you to do your own research beyond this post, especially if you plan to work with powerful entities like deities, angels, or fairies.
Remember the Four Râs
Itâs important to keep these things in mind when working with spirits:
Respect. The spirits are powerful, and you need to have a healthy respect for that power when working with them. Itâs also important to respect them as individual, autonomous beings.
Iâm not saying that every interaction you have with the spirits needs to be a full blown ritual with incense and chanting. (In fact, some spirits donât care for those types of rituals.) But every interaction you have with them should be conducted with an air of respect and reverence.
What this mostly boils down to is good manners. Being polite will get you better results â and it will also keep you from being on the receiving end of spirit mischief. Proper etiquette depends on the type of spirit youâre working with, which is one reason itâs important to do your research. In general, itâs polite to make an offering, use respectful language, and thank the spirits before you leave (unless youâre dealing with fairies â some traditions say you should never thank the fae).
Respecting spirits also means respecting their desires â even if that means respecting their wish not to work with you. Not every spirit you reach out to will want to form a relationship with you, just like not every person you meet in your life will want to be your friend. When a spirit turns you down, respect their decision, politely bid them farewell, and move on.
Reciprocity. The goal of spirit work is to establish a mutually-beneficial partnership â not for one partner to serve the other. On one hand, this means that you canât just command spirits to do your bidding without giving anything in return. On the other hand, it also means that you wonât be worshiping/honoring them without receiving some kind of boon.
This is why itâs important to make offerings to the spirits you work with. These offerings âfeedâ the spirits by giving them power, and a good offering will likely make a spirit more willing to work with you. Offerings are not payment for favors from spirits (itâs not quite that simple), but they are a sign that you intent to practice reciprocity in your relationship.
In general, itâs important to make an offering when you first introduce yourself to a spirit and again before you ask them for anything. But you shouldnât only make offerings when youâre about to ask for something! How would you feel if you had a friend who only did nice things for you when they were about to ask for a favor? Youâd probably start avoiding them, right? You might even get angry. To avoid this kind of dynamic in your spirit work, make regular offerings to the spirits you work with. If youâre especially close with a spirit, you may want to offer to them every day.
Relationship. The spirits are not vending machines where you put offerings in and blessings fall out. They are living, sentient beings with feelings, and deserve to be treated as such. Your relationship with the spirits you choose to work with is just that: a relationship. And like any relationship, it requires time, energy, and emotional labor.
If that sounds like more effort than you want to make, there are plenty of ways to do magic without ever working with spirits. You donât need to do spirit work to be a witch. It may not be your thing, and thatâs okay!
But if you choose to work with spirits, itâs important to remember that you are working with them as an equal partner â youâre not their boss, and they are not obligated to like you, help you, or even tolerate you. Relationships with spirits are built over time, through mutual respect and trust.
You wouldnât drive up to your friendâs house, throw a fast-food burger at them, and then demand a special favor. Likewise, you shouldnât just dump an offering on your altar and demand something of the spirits. Take the time to sit down with them. Talk to them. Get to know them. Put some thought into your offerings, instead of just offering the same thing every time. Spirit work is, at its core, about building an authentic relationship with the spirits we choose to include in our practice. Enjoy it.
Research. When it comes to spirits, itâs important to know exactly who (and what) youâre dealing with. As previously mentioned, the etiquette for dealing with fairies is very different from other land spirits. Different deities have different standards for their worshipers, which vary from one pantheon to the next. The way you interact with your ancestors will probably be shaped by their personalities, cultures, and values. All this is to say itâs important to know who youâre reaching out to, preferably before you reach out to them.
With deities, this is easy. Most witches who choose to work with deities will feel drawn to a certain pantheon, or even a specific god or goddess. Thereâs a lot of information out there about most historical pantheons, so researching them is easy. The same goes for angels, saints, demons, and even fairies.
It can be a little more difficult to do your research when youâre dealing with land spirits, spirits of place, or other less well-known figures. In these cases, itâs best to take three steps: 1.) figure out what type of spirit youâre dealing with (land spirit, animal spirit, ancestor, etc.), 2.) find out what this type of spirit is like generally, and 3.) find out how that applies to your specific spirit.
For example: you want to connect with your local land spirits. You do some research to find out how land spirits have been treated in various cultures â you find out that theyâre typically benevolent, are closely tied to the natural landscape, and were often given food offerings. Then, you do some research into your local plants and animals â what form might a nature spirit take in your local environment? Would it be a huge moose with snow-covered antlers, or a magnolia tree in full bloom? Is there any local folklore in your area that could be describing a land spirit? Once you have answers to these questions, youâll have a much better idea of how to approach the spirits and start up a relationship.
Initiating a Relationship with a Spirit
Begin by identifying who this spirit is. For example, letâs say you choose to reach out to a specific ancestor spirit â maybe a deceased grandparent. Make sure youâre familiar with the etiquette for interacting with this type of spirit so you donât accidentally do something disrespectful. (If your Grandma hated cussing, try not to drop any f-bombs while communing with her.)
Create a special space to communicate with the spirit. This can be as simple as lighting a candle or as elaborate as setting up a special altar. If youâre reaching out to a grandparent, you might set up a small ritual space with a photo of them, any of their belongings that you have access to, and some things that they enjoyed while they were alive. These items may make the connection easier, but you donât need them to communicate. What matters is that youâve taken the time to create a special space for this moment. (Like all ritual spaces, it should be clean and tidy, and itâs a good idea to do an energetic cleanse beforehand.)
Make an offering. Make sure your offering is appropriate for the spirit youâre connecting to. Offerings should be made with an air of reverence â donât just toss a bag of Doritos on your altar and expect it to be well-received.
Introduce yourself. Speak out loud. State your intention and who you are hoping to connect with.
Wait and listen. You may feel a presence or receive some kind of sign â or you may not. Just because you didnât get a sign doesnât mean that your offering wasnât noticed or that youâre being ignored. You may also receive a sign several hours, days, or weeks after you first reach out. Be patient.
Say your farewells. Express your gratitude for the spiritâs presence, and let them know that you are ending your little ritual. Itâs up to you whether to invite them to stick around or politely tell them to leave, but if youâre going to give a spirit permission to linger in your home you better be 1000% sure you know who they are and what their intentions with you are.
Moving Forward
As you work with this spirit, it is important to establish clear boundaries for the relationship. Be clear about what you want to accomplish by working with them, and make sure you understand what they expect from you in return.
You might want to establish a time limit: for example, maybe youâre choosing to work closely with the goddess Brigid from Imbolc to Samhain, at which point you can choose to continue the relationship or to take a step back. Or, you may choose to work with a spirit on a specific task â for example, working with the goddess Aphrodite to get back on your feet and rebuild your self esteem after a breakup. Once this task is accomplished, you may choose to form a more long-term relationship or to take a step back.
Forming a permanent or long-term working relationship with a spirit is a very big, very serious commitment, and should not be taken lightly. This goes double for anything involving a ritual commitment, such as dedication to a deity. When you make these commitments, you are choosing to make a spirit and their energy a permanent part of your life. This decision requires some very serious introspection and consideration, and should not be made impulsively.
Resources:
Southern Cunning: Folkloric Witchcraft in the American South by Aaron Oberon
A Practical Heathenâs Guide to Asatru by Patricia M. Lafayllve
Where the Hawthorn Grows and The Morrigan: Meeting the Great Queens by Morgan Daimler
Wicca for Beginners by Thea Sabin
Azrael Loves Chocolate, Michaelâs A Jock: An Insiderâs Guide to What Your Angels Are Really Like and The Angel Code by Chantel Lysette
New World Witchery podcast (several episodes, including âEpisode 164 â Irish Folklore and Magic,â âEpisode 161 â Practicing Safe Hex,â and âEpisode 152 â Honoring Ancestorsâ)