Dionysus
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@fantasmaton
Dionysus

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I turn to Ares.
Thanks to Tyler Miles Lockett who allowed me to draw inspiration from his ARES piece for page 2! Look at his etsy page it's SICK
⚔️ If you want to read some queer retelling of arturian legends have a look at my webtoon
I know I don’t have a large following. I know this post will get lost in the sea of other posts. I know I don’t come on here often, and when I do I try to keep my page free from death and other serious topics. Yet, I think this is imperative to say, especially since I myself am of indigenous descent. I ask all of you to join me in solidarity.
Cole Brings Plenty, actor, model, and most importantly activist was found dead. He was assaulted in a club in Lawrence, Kansas. He was killed and his braids; a symbol of his heritage, of his Lakota decent, and a sacred symbol across many an indigenous nation, were forcibly cut.
I beg of thee and I plead with thee, spread the word. Do your part, however big or little, to bring light to this situation. Whether it be by reblogging this post or others alike, or by going out and making a stand. Do it.
Shed light on the situation. This goes beyond the death of one man. It is about the abuse and the destruction of natives and their communities. Of the killing of many an innocent soul. Of the brutalization of many First Nations.
We have seen time and time again, many indigenous people die by similar means. We need to bring light on the deaths of any and all indigenous individuals dead, missing or at risk. It is an epidemic, an assault, and a silent cleansing of many a nation.
Whether it be the estimated 6,000 dead at the hands of Canadian residential schools, the murdered and missing indigenous women and children, or the killing of an actor and activist, you cannot deny the sheer abhorrence of this problem. The problem of many Native American people dying, going missing and being abused, at an alarming rate. At a level unprecedented and unparalleled, at a level of which should not be kept silent.
Cole Brings Plenty, actor, model, activist.
Look at him and spread awareness for him and for many others befallen by the same fate.
Remember him. Remember all of the others. Let nobody else befall the same fate again.
Remember them. The men, the women, the children. All of the indigenous killed, assaulted, missing, or taken from their homes.
A deity having a domain over something commonly seen as bad or scary does not mean that deity is evil. Thanatos having a domain over peaceful death, for example, does not make him an evil, bad, or scary deity. Essentially, don't judge a book by its cover.
Brona, my death-decay-rebirth goddess is one the kindest and gentlest entities in the pantheon of The Returning. She’s there to welcome the dying home, give them rest, and then see them on to their next adventure - whether that’s an afterlife or a new life.
My partner sent me some beautiful flowers for Valentine’s Day, so I tried to cut some flowers for everyone 🖤 two of my altars are being worked on at the moment (my setup for Anubis/Nefertem/Shezmu needed help and my Loki/Odin area is getting a facelift and slightly condensed to make room for someone else) but they also got flowers. Trying to find a small frame for the gouache painting on Phobos’s area bc it tends to want to slip behind his statue every time I open the door, it’s usually not propped up on that cup.

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A jaguar sighted in Pantanal, Mato Grosso, Brazil. Photographed by Marlon du Toit.
Dionysos References
Books of Myths, Poetry, Hymns, and Plays Involving Dionysos:
The Bacchae
The Frogs
D’Aulaire’s Book of Greek Myths
The Complete World of Greek Mythology
Dionysiac Poetics and Euripides’ Bacchae
Dionysiaca
The Glory of Hera <— take this one with a grain of salt, as it presents Freud’s theories as credible
The Library
Academic Texts on Dionysos and His Cult:
Dionysos: Exciter to Frenzy <— favorite
Pagan Regeneration, chapter iii: Dionysian Excesses
Dionysos: Archetypal Image of Indestructible Life
Dionysos (Gods and Heroes of the Ancient World)
Ecstatic
The God Who Comes: Dionysian Mysteries Revisited
The Glory of Hera
A Mythological History of Ancient Greece. Volume 1: In the Beginning
Dionysos in Archaic Greece: An Understanding Through Images (Religions in the Graeco-Roman World)
Mystic Cults in Magna Graecia
The God Who Comes: Dionysian Mysteries Revisited
Gods of the Greeks
Dionysus: Myth and Cult
Ancient Mystery Cults
Books on Ancient Greek Culture:
Religion and Art in Ancient Greece
Greek Religion: Archaic and Classical (Ancient World) <— favorite
The Gods of Olympus: A History
The Glory of Hera
A Mythological History of Ancient Greece. Volume 1: In the Beginning
Prayer in Greek Religion
Ancient Greek Religion (Blackwell Ancient Religions)
Race and Citizen Identity in the Classical Athenian Democracy
Human Sacrifice in Ancient Greece
Friendship in the Classical World (Key Themes in Ancient History)
Aphrodite and Eros: The Development of Greek Erotic Mythology
Girls and Women in Classical Greek Religion
The Homeric Gods: The Spiritual Significance Of Greek Religion
On Greek Religion: Cornell Studies in Classical Philology
“Reading” Greek Death: To the End of the Classical Period
From Death to Rebirth: Ritual and Conversion in Antiquity
Prayer, Magic, and the Stars in the Ancient and Late Antique World
Citizen Bacchae: Women’s Ritual Practice in Ancient Greece
The Greek Way of Death
Athenian Myths and Festivals: Aglauros, Erechtheus, Plynteria, Panathenaia, Dionysia
The Sacred and the Feminine in Ancient Greece
Psyche the Cult of Souls and Belief in Immortality Among Ancient Greeks
Gender and Immortality: Heroines in Ancient Greek Myth and Cult
Ritualized Friendship and the Greek City
Everyday Life In Ancient Greece
Siren Feasts: A History of Food and Gastronomy in Greece
Magika Hiera: Ancient Greek Magic and Religion
Myth and Thought Among the Greeks
Myth and Society in Ancient Greece
Myth and Tragedy in Ancient Greece
Magic in the Ancient Greek World
Ancient Magic and Ritual Power (Religions in the Graeco-Roman World)
Greek Mysteries: The Archaeology of Ancient Greek Secret Cults
Greek Religion: A Sourcebook
Ancient Greece: Everyday Life in the Birthplace of Western Civilization
The Greek Way of Death
Devotional Texts:
Written In Wine: A Devotional Anthology For Dionysos
Miscellaneous:
Athenian Myths and Festivals: Aglauros, Erechtheus, Plynteria, Panathenaia, Dionysia
Rain, Conceive! Ancient Mysteries of Demeter & Persephone; Dionysos; Percival
Old Stones, New Temples
Prometheus: Archetypal Image of Human Existence
thehellenicguy’s resources
I might be drooling.
@stormsandsage is this the sort of thing you were looking for? (Sorry if I’m like, the seventh person to link that to you)
i think there's something kind of holy about the empty parts of the internet. abandoned chatrooms that are still accessible for whatever reason; maybe their domain is on an auto-pay account that's still so cheap the owner doesn't bother closing it, or maybe they want to leave it up like an archive. empty and failed social media sites with a handful of posts. pages made to advertise for indie authors, html written by hand before the advent of nightmare formatting we use today. clip art, tiled patterns as backgrounds, blingees and pixel flags.
it's like looking through a collection of letters sent between lovers, or at a shelf of books and photos left behind in an empty house. a little peek into what once was, a little window into the life of people we will never know. those people may no longer be with us, or they may be older than us or still younger than us. it may be the last words someone ever spoke in their lives, memorialized on a small fandom forum by sheer accident. i hate to think about all the things that will be lost when these places inevitably shut down or are otherwise lost to time. cemeteries are overgrown by nature, as is expected and even encouraged, but the internet and our digital lives, all the internet mausoleums, can simply disappear with a click. i find that as tragic as i do cathartic.
sure, there are web archives, but it's just not the same. it's a picture of the mausoleum. i can't lay my hands on it in the same way. there's such a weird sort of feeling attached to it all, like something between nostalgia and sorrow and liminality. if it were personified, i imagine it would be almost a psycho-pomp of its own, a guide between the living and the digital dead. the patron saint of 30-year old tribute pages and long-forgotten image boards, dial-up noises and the static of a CRT monitor against the back of your hand. of chain emails and demo discs. saint solitair of the lonely or abandoned, but not entirely forgotten.
Phoebus Apollo ✨

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Priority time, folks: TikTok witches being kinda shallow with their craft is a threat to no one. TikTok witches spreading recycled Satanic Panic/NWO conspiracy theories is a threat to everyone.
I don’t have tt so idk abt this, any context?
TikTok, like any poorly-moderated social media platform that uses algorithms to boost content, is yet another transmission vector for far right conspiracy theories.
A lot of modern alternative spirituality is more deeply entwined with far right conspiracy theories than most people realize, and it's very easy to go from a harmless interest in neopagan spirituality to believing in a satanic pedo network, and pretty much everything else pushed by QAnon. (This idea that there's this underground movement of satanists whose religion requires them to abuse young children for ritual purposes has roots in blood libel and witch panic.)
The New Age movement (which is an actual spiritual movement; it's not just a bunch of people being kinda shallow about Eastern spirituality) tends to buy into the New World Order conspiracy theory, which which derives from claims pushed during the Satanic Panic by a bunch of (now extremely debunked) people who claimed they were involved somehow in this satanic cult (whether because they were straight up lying or misled by false memories unintentionally implanted by people who'd already made up their minds that the conspiracy existed). The NWO conspiracy theory is effectively just The Protocols of the Learned Elders of Zion gussied up to appeal to the political biases of the average 20th American conservative rather than the 19th century European conservative.
Now, somebody reading this post might be wondering, "wait, New Agers are pretty critical of Christianity and consider themselves progressive - why are they going for this?" One reason is that New Age is a very libertarian movement, and libertarians slide into fascism pretty easily. Also, a lot of New Agers simply aren't progressive whatsoever; they're just conservatives who aren't Christian. Another reason is that some people who consider themselves progressive assume that these conspiracy theories must be fundamentally true on some level, put their own spins on them, and functionally repackage this bullshit to sell to a new audience. Thus we get people thinking it's progressive to believe that Christianity was produced by an ancient global conspiracy, because unlike those mean Nazis, they aren't blaming Jews for it. They're just blaming... (checks notes) ...space lizards who just so happen to be dead ringers for every antisemitic allegation in the book.
And of course, another idea that's popular with a lot of neopagans is the Great Goddess hypothesis. The Great Goddess hypothesis is one of those ideas that came about during the Romantic period, that influenced modern witchcraft. The problem is, it's discredited as hell. There's literally no evidence of some pan-European goddess cult that only ended once patriarchy became a thing. Loads of evidence for many diverse goddesses, sure, but that's obviously not the same thing.
However, some neopagans refuse to accept this, and quickly resort to conspiracism to maintain their belief that this pan-European goddess cult was a real thing. Depending on who you ask, you'll hear that Christians, the patriarchy, or the Jews are part of this conspiracy to keep the truth of the Goddess from the masses. (Albeit, they probably won't say "Jews" outright; they'll probably use some form of antisemitic dog whistle.) This is because once somebody accepts a conspiracist explanation for one thing, it's pretty much only a matter of time before they're accepting conspiracist explanations for just about everything they have a grievance with.
I realize this is a long post, but I wasn't sure exactly what all you didn't know, so I figured I might as well get as much context in as possible. I hope it gives you what you were looking for.
(throwing out there that the Law of Attraction is just conservative meritocracy propaganda aimed at non-Christians!!)
Oh yeah. Stuff like the Law of Attraction and the Law of Assumption are 100% conservative Christian meritocracy BS repackaged for the "spiritual, not religious" crowd.
I have never seen this put so succinctly and with SOURCES to boot!
This post is a thing of beauty and a joy forever.
saw your post about lucifer going around, hope it’s okay to ask you a kind of personal question. the only thing holding me back from my devotion to Lucifer is the uncertainty of His identity and origin. and i know it shouldn’t, because to a degree, one could argue any deity is “made up”, written by one person or group and spread as a tool of political influence to control a populace, but i also know there’s /something/ there that i can’t deny and that /someone/ is there when we reach out.
Hi! I don't mind answering questions about him at all. This is going to delve into a lot of personal perception for a minute, so bear with me.
I think a lot of what makes Lucifer Lucifer really is the uncertainty. He felt like a trust fall to me at first; I wasn't sure what I was getting myself into, and my preconceived notions had to be left at the door. He could be something older than we know, something much more abstract, or something much more concrete.
Some people have luck in treating him the same way we treat other gods "lost to time" or with very little recorded worship, which involves a lot of UPG-building and trusting your own discernment. This is part of what I do now, especially because he's so nebulous and spread out across different aspects of my life. I can't untangle him from everything or view him from any one perspective, and I had to accept that and not box him into a corner.
The key for me was sitting down and asking him how he wanted to be approached, how he wanted me to view him. Did he want me to see him as something more modern and occult, or did he want me to view him through a different lens as a Roman god? Or even more abstract, as something tied to concepts and themes like an archetypal sort of situation? In my case, it started as an interest in deconstructing things I grew up with as a former southern baptist Christian, and eventually overlapped into my current worship of certain Roman and Greek gods as I learned more about him. I had always been interested in him, but never had the tools to learn with.
Narrowing that down helped me go forward a lot. But it also doesn't have to be so complicated; you can go for whatever angle you feel most called to, and I'd imagine that as long as you're coming at him ready to learn and listen, you'll find your groove with him.
I think the overarching themes we see of him across time speak a lot to his real and tangible presence. He is very, very vast, a lot like looking up at the sky. If someone sees a red sky around the world from me, but I see blue or black here, we're still seeing the same sky; we're just at very different points and times in space, and it doesn't mean the sky isn't real or that someone is manipulating me into believing my sky is the wrong color. We have science and history to tell us why it happens, just like we have receipts for the very long and storied history of all the concepts that form the Lucifer we know. Where you stand to view him will always be very personal and unique to you, what you see may never be the same as someone standing even a foot away from you, but that doesn't necessarily mean anyone made him up or that the other person is lying to you.
Finding where you stand and working outward could help a lot; we can't place him into a neat, identifiable container, but we can anchor ourselves and build our own bridges with the work or worship that suits both him and us best. Build a solid bridge, and you'll find your way even if you can't see where you're going from the start.
a very short poem for august (s.r.m.)
˗ˋˏ ♡ ˎˊ˗
Recently, I've noticed an interesting idea rising in pagan and polytheist spaces: fear as an essential, or even comfortable, part of worship. So I'm curious how many people agree with this/include it in their practice.
Do you view fear as an essential part of the religious/spiritual experience?
Yes, and I include it in my worship
Yes, but I don't include it in my worship
No
Indifferent/neutral
***Disclaimer: This is not meant to cast judgement on others. Please do not start discourse over this.***
Please reblog for a bigger sample size! 🧡

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Just came across a video where this guy was pushing backmasking as a legitimate way to find out what politicians or literally anyone is "really" saying. This is fucking terrifying, because it's literally audio pareidolia. People just search audio for words that sound incriminating or support whatever conspiracy bullshit they believe in. People being taught that this is a legitimate investigation method in This Political Climate will go absolutely nowhere good.
So this looks like a good read. Text: after half a year of work, my academic zine on the history of antisemitism & appropriation in western occult movements is done 🖤 a 22-page PDF full of citations, illustrated with historic & public domain images, pay-what-you-want (or FREE!): https://ezrarose.itch.io/fyma-a-lesser-key
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