Giggling at some of the pissy posts I get on my âgender playâ posts like, even despite the fact Iâm probably cis bordering-on-genderfluid (I call it gender agnostic personally) they seem to take such offense to the idea that someone could just be openly doing it for fun. I guess the fact that Iâm okay with people identifying as whatever is the problem?
Anyway, additional points since I decided to open the can of worms:
1) Something they keep wanting to bring up is the clinical side âyou canât give birth with a penis!!â Like well duh, nobodyâs saying you can outside of some miracle magic? Testicles produce sperm and ovaries produce eggs? This is not disputed by anyone so far as I know?
2) If weâre past that point then the hang-up is this: when it comes to calling someone by a gender, which is more important: presentation or sex organs? You seem to accept a theoretical individual that CAN look like Thomas and yet are insistent he must be female, despite the fact the most significant piece of that anatomyâA PENISâis present. In an essentialist view he HAS TO BE male and the only thing thatâs causing an issue is the presentation, and yet you pooh-pooh the idea that presentation has anything to do with it because gender isnât a social construct?
3) if youâre arguing, then, that someone is obligated to present based specifically on, and subsequently must identify with, which genitals they have, well youâve completely misunderstood where *Iâm* coming from with this. The âaltersexâ thing is specifically made to push the boundaries on the theory because as an artist I can mix and match *secondary sexual characteristics* however I want and those clearly affect presentationâif you canât (as a group) decide which part is most important (sex organs or presentation, given you want to leave self-id out) then youâre gonna have a bad time trying to wedge them in your pre-made box when they clearly conflict, because I donât feel particularly obligated to make one match the other.
4) if you, personally, consider that EITHER sex organs or presentation to be the be-all end-all of determining gender, the mere fact there are people who believe the opposite should immediately show that *you can create a world in which the opposite is the accepted standard* and it causes no conflict.
5) What I specifically am doing with these characters is fictional. Yes, personally I do hope itâs validating and/or gratifying for real people who identify as non-cis, but letâs just start with the fiction rung of the ladder: how is it you can suspend your disbelief for practically everything in the universe but canât wrap your head around gender being flexible *fictionally*? Even a little? Even inventing a society where they have standardized rules, and another society where they have different rules? Why is it so important to you that someoneâs fictional gender be fixed to some real-life standard when it doesnât affect you, personally? Are you afraid people will become confused as to the biological function of the penis or vagina? If so please return to point 1 and repeat.
6) if at some point in the future it became medically *trivial* for people to swap out their genitals (like we could grow new ones that function as intended, or not, and it becomes a nearly outpatient procedure), why should anyone be barred from doing so if they want? *Whether they id that way or not*? Would they have to change the âsexâ on their passport every time even though it literally has no bearing on how they live? Do you have scripture for some vague biological decree against âmutilationâ? Do you hate tattoos and pacemakers too? Is it the sacred duty of someone born with a penis to cherish it no matter how mundane and replaceable an object it is? If so I refer you to my very first point two posts ago: gender is not sacred.