Please, look at my son

if i look back, i am lost
Sade Olutola
DEAR READER

JBB: An Artblog!
cherry valley forever
Today's Document

titsay

Janaina Medeiros
YOU ARE THE REASON
he wasn't even looking at me and he found me
Xuebing Du
art blog(derogatory)
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
tumblr dot com

izzy's playlists!
wallacepolsom
styofa doing anything

PR's Tumblrdome
KIROKAZE

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@inthesurf
Please, look at my son

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some of my favourite ttrpg rules
wisher, theurge, fatalist / GIRL FRAME / triangle agency / paranoia XP / no, yeah, it's just you / wisher, theurge, fatalist
If you're writing anything involving cons, scams, heists, or morally questionable characters who are very good at lying, here are some free resources I've been using for research. Saving you the "why is this in my search history" anxiety.
1. The FBI's Famous Cases & Criminals archive (fbi.gov/history/famous-cases) has detailed breakdowns of real fraud cases, Ponzi schemes, and confidence operations. The language they use is clinical and precise, which is perfect for getting the procedural details right.
2. The FTC Consumer Sentinel Network publishes annual reports on the most common fraud tactics in the US. Great for understanding how modern scams actually work and what makes people fall for them.
3. The Smithsonian's American Art Museum has a free digital collection of forgery case studies. If your character forges documents or art, this is gold.
4. Court Listener (courtlistener.com) is a free legal database where you can read actual court transcripts from fraud trials. Want to know how a real con artist talks under oath? This is where you find out.
5. The Internet Archive's collection of old newspaper crime sections. Search for "confidence man" or "swindle" in papers from the 1920s through 1960s and you'll find incredible real stories that would feel too dramatic for fiction.
Bonus: The Psychology of Fraud section on the Association for Psychological Science website has accessible articles about why people trust, how deception works cognitively, and what makes someone a convincing liar. Essential reading if you want your con artist characters to feel psychologically real.
Reblog to save for later. Your WIP will thank you.
TĂš.Ăşk'z v2
realm of absurd hope

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itâs so embarrassing to watch tos for the first time and be like, whoa !! đspock and kirkâis anyone else kinda getting đsome vibes đł as if they arenât the founding fathers. as if they didnât build the yaoi dimension with their bare hands. as if the current cathedrals we call home arenât predicated upon their humble shadow puppets on the walls of platoâs fucking cave, and as if our ancestors were fools to fall for those puppets instead of geniuses, innovators, and prophets ????
Caprice for Anon
TLDR: this white queer person tried to hold other white queer people accountable for their racism and they DID NOT LIKE THAT
Well, okay then!
Galactic Sightseeing - Digital Collage, 2026

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I think it would do people a lot of good, both mentally and societally, if they started thinking of at least some of their actions not as good or bad, or moral or not, or fun or not, but as whether or not theyâre the behavior of someone who lives in a society.
On Friday, I got a notification that I had a package. My apartment has package lockers that FedEx/UPS/USPS/DHL/etc. deliver int and when they register a package to me, I get a code emailed/texted to me that I can use to pop the locker open.
I didnât remember getting a package, but that happens sometimes. I preorder a lot of things and Bookshop doesnât always let you know when theyâve finally shipped something, or a friend surprises me, or whatever. So I put some clothes and shoes on and went over to the leasing office building to get the package.
It was not for me. FedEx is gonna FedEx.
So I picked it up out of the locker and went to the leasing office staff to hand it to them. They were kind of closed for lunch, so I was contemplating what to do if they werenât in. It had the address. I could walk over there and deliver it maybe?
âCause see. A lot of people apparently just shut the locker and are done with it. But if I did that...how would this person know they had a package or where it was? How would anyone get the package back out of the locker, now that the system registered it as retrieved? They donât have the code, and the code is expired anyway.
I could just leave it in the locker. Or take it out of the locker and dump it to the side where it could be pilfered; the exact function the package lockers exist to prevent. Itâs not my package. Not my problem.
But it costs me a tiny bit of inconvenience and time to place it in the hands of and appropriate custodian and save a bunch of other people a lot of inconvenience and time. I live in a society. Society is designed to save everyone across the society as much time and effort as possible cumulatively.
Sure, itâs easier and faster to just shove your shopping cart out of the way and pull out. Not your problem. You donât need the cart anymore. Except now the cart is blocking other peopleâs cars and other parking spots and can ram into cars and people and some poor worker is going to have to go track it down. You have saved yourself a tiny amount of time and inconvenience and in doing so wasted everyone around youâs time and convenience.
Sure, you could put your neighborâs mail from a government agency with an URGENT stamp in your mailbox and mark it âNOT AT THIS ADDRESS.â Or you could. Just. Pop it in their mailbox or slip it under their door (Iâve been having mail problems recently okay. Give the USPS more money).
You donât have to wait an extra 5 seconds to hold the door for someone just behind you. But. Like. Come on, man, really? (Unless you're entering a secured area with restricted access, because that causes a separate cache of problems)
Weighing how much time and effort something is going to cost you compared to how much time and effort it will save everyone else around you cumulatively is...well...pro-social way to think. There are obviously always going to be exceptions and a balance to things, especially if the cost to you is much, much higher proportionally.
We live in a society. We live in many societies.
You can leave your dishes all around your house. But whoever has to do the dishes later (even if itâs you!) is then going to have to remember or know this happened, figure out where they all are, pick them up, deal with any spills/etc. that incurred, and return them to the kitchen and then was them. Was that really worth just putting them in the kitchen earlier? Maybe. But probably not.
âBut what do I get out of that?â Firstly, youâre a tarpit. Secondly, you get all of the time and energy everyone around you has saved you by also being a functioning member of a society.
Societies work because weâre all contributing so the burned is distributed, just the way people can walk over a bed of nails but not an individual nail. We all take up a small part of peopleâs burdens that arenât necessarily ours so we all have better lives.
Consider: how pro-social is your behavior? Sometimes pro-social behavior is a huge undertaking for massive gains elsewhere. But so much of the time it takes an extra 30 seconds, an extra minute.
And what little pro-social tasks can you tally up lately to feel proud and accomplished of yourself? Itâs good for you. Try it out.
âSo Goth, I Was BORN Blackâ
How Screaminâ Jay Hawkins Spearheaded the Goth Music Movement
In the recording studios of OKeh, a man, simply named Jay, walked in with a team of musicians, with the intention to record a heart-wrenching love ballad, filled with mourning. What resulted however, would shake up the music industry forever. Just after Halloween, the chill of one drunken, November evening in 1956 brought us one of the most iconic, perplexing, and somewhat horrifying pieces of music ever recorded. This was how âI Put A Spell On Youâ was born.
Prior to the inception of the 50s classic, Hollywood was already being re-infected by the Horror bug. The invention of Vampira, the popularity of American actor Vincent Price, and the rise of B-movie Horror flicks cemented a public love for the macabre, as established in the 30s, with Universal Studiosâ Dracula, and Frankenstein. Bela Lugosi and Boris Karloff were monster legends on the silver screen. Vampira, the queen of the television screen. But no one was making waves in the music scene to inject this beloved aesthetic into sound. How Jay Hawkinsâ âSpellâ was born was a complete accident, but those around him knew they had something special on their hands, from the moment they heard Hawkinsâ vocal delivery.
The rare, original recording of âI Put a Spell on Youâ (now available on YouTube), was a simple, sad blues tune, that may or may not have entered the publicâs consciousness had it been released as is. This version was recorded for Grand Records, in late 1955. Nearly a year passes, and Jay chooses to re-record it for OKeh Records, this time with producer Arnold Maxin on board. The story goes, Maxin brought in food and drink (plenty of drink) for Jay and his musicians, turning the session into an evening of inebriated music making.
â[The producer] brought in ribs and chicken and got everybody drunk, and we came out with this weird version ⌠I donât even remember making the record. Before, I was just a normal blues singer. I was just Jay Hawkins. It all sort of just fell in place. I found out I could do more destroying a song and screaming it to death.â -Screaminâ Jay Hawkins
Thus, the âSpellâ was complete, and in November of 1956, OKeh Records released âI Put a Spell on Youâ, under his new artist name, âScreaminââ Jay Hawkins. No records prior bear the moniker âScreaminââ in front of his name (see: Discogs).
Alan Freed, a Cleveland disc jockey, approached Hawkins about playing up his image, to draw the most out of this newfound success, including the wild idea of rising up out of a coffin for one of his performances. The rest, as they say, was history. Combining the aesthetic of Vincent Price (and coincidently his mustache), and an aura of Haitian voodooism, his act was born. He became the subject of mass media attention in the 50s, side by side with the best of the Horror scene. He was one of them; taking the derogatory âspookâ, and turning it on its headâreclaimed, and turned into profit.
What Screaminâ Jay Hawkins created is what we now associate today with Shock Rock. The main features being his vocal delivery, his wardrobe, and props used on the stage to give macabre effects. With the 1960s came the first wave of Shock Rockers, directly influenced by the path Hawkins had carved out for them. Screaming Lord Sutch, of out London, used British Horror imagery, such as the legend of Jack the Ripper, to form his artist identity. Arthur Brown, who has covered Hawkinsâ hit, wore corpse paint, and wore a flaming helmet upon his head in live performances. The Spiders, Alice Cooperâs original band name (1964-1967), performed with a huge, black spiderâs web as their first ever stage prop. In the 70s, The Cramps, notable Gothabilly band, also claimed influence by Hawkins. And with these acts introduce a long line of Goth Rock history, that may not sound alike at times, but all descend from the same tree.
Console buttons from Star Trek: The Original Series (1966-69)
In my new gacha game, you can now pull for scantily clad anime women who represent famous airplane crashes.

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Man Im sorry for snapping at you , uts just that I only got 8 hours of sleep last night and I only had like, two pandcakes with strawberrys and whipped cream and like three premium sausags for breakfast
if you illegally download all of your music and then buy like 2 albums from smaller or independent bands youâve likely already done more to pay musicians than a year of spotify streaming. just pirate everything and send some walking around money to a couple artists you like. theyâre probably on bandcamp, wait till a bandcamp friday. spotify hates you anyways.
Next Bandcamp Friday is May 1st, 2026!
Even buying from Bandcamp in-between Bandcamp Fridays yields more profits to the artist than Spotify. Bandcamp charges artists 10% to 15% to host their music, compared to $0.003 and $0.005 per stream on Spotify.
That's right, you'd have to play the same song 200 times minimum to earn the artist $1, and 30% of that $1 earned goes to Spotify. Worse, Spotify pays the rights holder these royalties, not the artist. So if your band has a contract with a label, the LABEL gets paid, then the artist gets a percentage of that.
This article is from 2020 but illustrates the issue with an example. The spotlighted artist earned $4200 from Bandcamp via 700 customers in two days. The same artist earned $100 from roughly six years of streaming.
Also, while you can stream from Bandcamp, you can keep your music! Download the mp3 and it's yours forever.
Also also, there's no ads!
Also also also, there's no AI!
WHY are you giving money to Spotify??
Psst, here's a tool that will scan your Spotify playlists for tracks that you can buy on Bandcamp.
It will throw up a few false matches but it's genuinely been fantastic for me in finding artists I never knew were on Bandcamp so I could support them directly there.