Always, somewhere, someone is fighting for you.

[part 1] [part 2]

between friends has become a

cultural icon.

is wanting to be a wife and mother a requirement for being a woman?

why might OP be annoyed with replies assuming that this post is about being aroace or transmasc if a woman doesn’t want to be a wife or mother?

are there reasons unrelated to sexuality and romantic interest that might make a woman not want to be a wife or mother?

are there reasons unrelated to gender identity and expression that might make a woman not want to be a wife and mother?

core concept: what is gender essentialism?

is it gender essentialism to imply that all women inherently want to be wives and mothers? could this be what OP is critiquing?

look at the notes OP responds to. is it gender essentialism to imply that being a wife and mother is so affixed to womanhood that to not want to be those things means you’re incapable of sexual/romantic feelings, or not a woman?

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1986. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

warning! do not under any circumstances rotate the apple in your mind!(ref image by moviessilently bsky)