if you computter keyboard is working properly ight now, withoutt any keys sticking or efusing to type letters properly, you should ake a momentt and be grateful for that fact. enjoy tthe blessings of having a functional compue keyboard. because, as you perhaps have gleaned fm thtis very text post, not all of us are able ot take such litttle luxuries forr grranted...
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“the millenium falcon would wipe out the enterprise in seconds” lmao the enterprise is just an innocent science class floating thru space…. all they wanna do is look at some rocks… kiss an alien…. find some space plants….. why would you fight that its not a battleship theyre just nerds…… leave them olone
So while it’s true that the Enterprise is not as big as people think, that goes double for the Falcon!
A good way of thinking about the relative size is by using a bridge comparison:
The Enterprise bridge has space for 11 people to work, as well as a significant amount of space between stations to move around comfortably:
[Bridge illustration by Tobias Weinmann via here]
And the whole thing fits in the nipple thing up on top of the saucer:
Meanwhile the Falcon (beloved weed bus) has a cockpit that seats 4, with only 2 main operational stations, and zero floor space:
And since Serenity was mentioned too…
Serenity has a bridge more comparable to La Sirena - with 2 stations at the front and quite a bit of floor space.
And for those interested in a visual comparison:
(Boeing 747 for scale as well as the Delta Flyer because Why Not)
TLDR: The Millennium Falcon is pretty dinky, so I propose *true weed bus status* goes to the excellent smuggling ships of Serenity and La Sirena. The Falcon is herby demoted to man on his weed bicycle with his pet monkey and a gun
(to be clear the monkey is Solo)
This is something that actually gets brought up in the Star Trek canon, since it’s standard Federation policy to state that they do not make warships. They make diplomatic and science vessels, and then they arm those science vessels purely for self defence, because it’s a dangerous universe out there. The Federation, as a matter of policy, does not have a navy, they have an exploration fleet. Starfleet is - they will take great pains to stress - a purely scientific and diplomatic organisation.
To which every other civillisation immediately calls bullshit, because “Yo, what the fuck bro, your ‘lightly armed science vessel’ can go to toe-to-toe with our top of the line warships!”
And the Federation’s response to this accusation can more or less be summed up as “You’re absolutely right, our lightly armed science vessels can go toe-to-toe to with your best warships… Which means you probably don’t want to find out what happens if we actually start building warships.”
I love when people try to gotcha me on my stance that all sports should be gender integrated with "even American football???" because I can instantly come back with "oh lmao, no, I don't think ANYONE should play American football at all, it's way too dangerous" like nice try but I know no amount of testosterone is going to protect you from the profound, life ruining health issues caused by getting repeated severe concussions over the course of several years. No one should play this sport.
friend of mine recommended a video essay that's like 5 hours long about why it's currently a whole Thing for fascists to claim they only eat meat and demonize vegetables etc etc, and it's genuinely quite well researched in many places and contains some fascinating history and has made me feel very weird about my status as an adult who enjoys drinking milk. but I've not finished it and I genuinely don't know if I will because at one point the ol' "you can't say you care about animals and also eat animals" chestnut got dropped by the white vegan essayist and it put such a bad taste in my mouth that I had to leave instantly
like idk man it just feels genuinely parodic to dedicate hours to analyzing how foodways have frequently been used as white supremacist propaganda and then casually toss out an argument that pretty invariably demonizes indigenous hunting practices with 0 regard for traditional knowledge and land stewardship guiding those practices
Every time I hear a white vegan say that I want to throw the rubble of the Klamath Dams at them.
The largest dam removal in U.S. history. So successful that the salmon that haven’t run freely in the river for literally over a century came back the next year. Not steady progress over a decade as expected, the very next salmon run they came home. No one alive saw salmon in that river outside the hatcheries kept by native’s tribes and the Department of Fish And Wildlife scientists desperately trying to save them. One of the activists who helped bring the suit spoke of their dying grandmother making them promise to bring the fish home, and they didn’t know how that was possible, but they spent decades doing it.
The legal basis for successfully suing the power company who owned the dams was Indigenous treaty rights to eat the fish. Eating the fish was the one thing in a century that succeeded in being a clear and legally binding right that superseded the desires of white capital and industry. I have been going to the public interest environmental law conference off and on for 20 years where a lot of organizing for Undam The Klamath happened. I’ve heard updates about every legal tact they tried as they happened, and they tried everything.
There are healthy, thriving salmon, trout, and lamprey in a rewilding and recovering Klamath River right now as a direct result of Indigenous people eating them. Of their legally binding right to eat them. They sure as fuck care more about those fish than any white vegan ever could. They are salmon people that the Creator sent Salmon to feed, while charging the People with protecting and stewarding them. It’s not possible to learn about salmon and trout in the Pacific Northwest without learning this, and it’s unambiguously racist to dismiss this symbiotic relationship.
The white vegans are trying to get all hunting and fishing banned in Oregon, and that’s quite possibly the single most catastrophic thing that could be done to the animals here because we killed off all the major predators of creatures like deer and without anything hunting them their numbers will explode, eat all the vegetation, destroy the ecosystem, and then die along with everything else in that failing ecosystem. Controlled hunting of deer is vitally necessary for the deer to survive. This is something Native people know, but patronizing racist savior-complex white people refuse to listen to.
I have a whole collection of Oregon’s Public Broadcasting’s documentaries about Klamath River or the larger story of fish and people in the region. If you watch nothing else, watch Klamath Dams Are Coming Out, First Salmon Ceremony, After The Dams, and First Decent (Native made). It could not be clearer that the salmon are being protected and nourished by the people who eat them, and that stewardship is a massive part of their creation myths. But it contradicts political vegan dogma so they don’t listen.
#also do you have any idea how much conservation is funded by people who want to eat those animals#at least in the us anytime someone buys ammo or hunting equipment or hunting licenses that money goes directly to state wildlife agencies
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Heads up! If you ever see a restaurant called "Yellow Deli" who's staff appears to be all orthodox jews, they are neither orthodox nor Jewish. The Yellow Deli is a chain owned by a Christian cult called "The Twelve Tribes", they use forced labor in the restaurants and their hobbies include horrific child abuse and cultural appropriation.
Vermont Conversation: Surviving and escaping the Twelve Tribes cult - VTDigger https://share.google/LSdBGNLYzhWtnwu8p
Into Darkness https://share.google/Kq3GUAOEYIy5vKnxY
On Sunday, I had lunch at my favorite Israeli coffee shop. I had a pita with labne, za'atar, tomatoes, and eggplant, and a lemonade. Sometimes when I go I get their Moroccan iced tea, which is fabulous. They also do a shakshuka sandwich which is, frankly, so good it should be illegal.
They play lots of Israeli music, and the main guy working there sings along loudly in Hebrew.
There are lots of local restaurants that have similar dishes on their menus: Palestinian, Lebanese, Turkish, even Greek. No one has a monopoly on hummus, pita, or falafel. Each culture approaches these foods a little differently, which is where the magic really lies. All of these food traditions can and must coexist, and one culture doesn't negate any other.
The existence of an Israeli food culture doesn't negate the Palestinian one, and vice versa. For those of us who still believe there could be a peaceful future for Israelis and Palestinians (and in the region as a whole), keeping both cultures alive and celebrated is so important. Because one culture subsuming the other is what the extremists want. And we don't capitulate to extremists.
Y'all, we really need to do a Jewish Joy palate cleanser because the Jumblr tag is all antisemitism all the time lately. I'll start with mine because honestly this week sucks for loads of reasons and I'm literally just trying to find something positive to focus on during a week of frustration and scary, uncertain family news:
I bought two new wigs last week that I really like, the new scarves I ordered for the fall chagim from Israel are coming in the mail, I joined a new shul that I like, and I made a new long distance friend in Israel via Reddit just by asking for help with learning all the prayers that the Reform movement doesn't use in their services in a convert's group online.
So please either repost or share in the comments - what moments of Jewish Joy did you have this week? Big or small, doesn't matter. Just share something neat, fun, or that made you happy.
When I was eleven we read ‘the Devil’s Arithmetic’ in class. The devil’s arithmetic is a novel about the holocaust. There were several occasions when we were reading aloud in class and my teacher (kindly, with love and care in his heart for me) excused me because I was crying. I was if not the only jew in class, one of the few, and i was the only one crying. It wasn’t new to me. I had already read ‘the Diary of Anne Frank’ and I cried then too.
(The rest of this essay about holocaust education based on dara horn’s people love dead jews under the cut because it is loooooong)
When I was eleven and read the devils arithmetic I cried because the devil’s arithmetic is about a young girl named hannah, no older than thirteen, and maybe more like ten, a modern jewish girl, like i had been at that age, although not exactly, and ill get to that, and when she opens the door for elijah at her passover seder she steps into the holocaust. We follow her as she is rounded up with her village, including her another girl her age, by the nazis. We see that everyone calls her chaya, her hebrew name. We see her in the cattle cars and we see her in the camp. We see her suffering, her starvation. And we see her bond with this girl in the camps. And then we see her switch places when the girl was selected to be gassed.
We see her walk to her death—and find herself back in her grandparents house for the seder, and learn that she was named Hannah, and given the Hebrew name Chaya, after the brave chaya who saved someone’s life in the holocaust by dying instead. I don’t remember who the friend she saved grew up to be, or how/if she was related to hannah’s family or chaya, or even how/if chaya was related to hannah’s grandfather, but the reveal indicates that hannah was living the life of a real relative or family friend who died in the holocaust, whose name she bears.
When I was eleven I cried when I read the devil’s arithmetic—and cried when i read the diary anne frank earlier than that—because all I could think was they killed her, they killed her, there was no reason, the reason was that she was jewish, that could be me, that is me, they killed her, they would have killed me, I am her, they killed her, they killed me.
When I was eleven I thought i was silly and sensitive for always crying whenever we read about the holocaust. None of my family were even in europe during the holocaust, let alone died in it. I was too sensitive, I thought. It wasn’t me, clearly. It was Anne who died, and neither Hannah nor the Chaya whose life she lived were real; the devil’s arithmetic is fiction. Time travel isn’t real, I live in the 21st century, the nazis are gone, and it doesn’t matter that they would have hated me, would have wanted to kill me, because I wasn’t ever going to live at the same time as the nazis. I was safe, so i could stop crying.
When I was around fifteen I read Night, Elie Weisel’s memoir of living through the holocaust, including his time in the camps. I can’t remember if I cried. But I read it in private—they don’t teach Night—so if i did I probably felt less shame about it. Besides, Night is truly horrifying, a real memoir, unlike the fictional devil’s arithmetic, and about the horror of the camps, unlike the diary of anne frank, which necessarily ends before that, so if i had cried, it would have been easier to justify to myself. If i didnt cry, well, I was older, i was more mature, so that made sense too.
Today I am twenty two years old and reading Dara Horn’s ‘people love dead jews’ on an airplane surrounded by people, and when i reached the part where horn imagines anne frank’s obituary after having survived the holocaust and published not only her memoir of the holocaust, including her time in the camps, but other novels and essays, as was clearly her passion, and dying an old woman having lived a full life at 92, i nearly cried again, and only didn’t because i was on an airplane.
And then i teared up again reading the passage that said ‘It is far more gratifying to believe that an innocent dead girl has offered us grace than to recognize the obvious: Frank wrote about people being “truly good at heart” before meeting people who weren’t. Three weeks after writing those words, she met people who weren’t.’
And then i teared up again, and again, and then i had to stop reading and write this, because I realized i was right to cry when I was eleven, and again, maybe, at fifteen. I was not being silly or sensitive. It was devastating. But i teared up today for an additional reason—Dara Horn is right. People really do love dead jews.
The devil’s arithmetic is a fictionalized holocaust isekai story, putting a modern jew in the shoes of a holocaust victim. And the devils arithmetic fucking sucks ass as a story about and especially as a way to teach about the holocaust, or even modern jews’ feelings about it.
First, I don’t remember if the devil’s arithmetic was written by a jew. I hope it was. Because otherwise the author is appropriating jewish trauma, and it’s fucking weird if a goy decided to send a modern jew back in time to die, or think she was going to die, in the holocaust. Either way, though, naming it the devils arithmetic shows that the author wasn’t marketing their book to jews, but cultural christians, and maybe others; i think islam might have a devil but i’m not sure. In any case, we don’t believe in the devil in Judaism. I know it’s supposed to be referring to the randomness of who died in the holocaust and who survived, which has its own problems, but like. we literally don’t believe in the devil. It’s just god. So. Weird title for a book about jews unless it’s not aimed at us, and a fictional holocaust isekai marketed to non jews is a weird choice for holocaust education in an american public school, and also just a weird way to tell a story about the holocaust.
And it’s even worse because the devil’s arithmetic characterizes Hannah as a young secular modern jew who is bored by the passover seder and annoyed, frustrated, and frightened of her clearly still traumatized holocaust survivor grandfather, who she only seems to visit or even think about on holidays, and has seemingly no affection or respect for her heritage and history. Is that a plausible way for a young secular modern jew to behave? Sure. But is that attitude common? Id argue not.
There is demonstrable, verifiable, and widespread generational trauma from the holocaust, because Judaism is a culture and religion that teaches that we are our ancestors, as in the passover seder where we recall when we, not merely our ancestors, were redeemed from slavery in egypt; and because of how traumatized parents pass their trauma on. My own sensitivity about the holocaust is an instance of this generational holocaust trauma, even though my contemporary relatives were all safe in america at the time, because judaism teaches that we are one people, am yisrael.
The devils arithmetic erases generational holocaust trauma, and it’s a problem that someone chose that to be the book that taught all my classmates about the holocaust—about jews—even though the picture of how young, modern, secular jews relate to their heritage and history is, though plausible, statistically inaccurate.
Further, because of the framing of the story, the book ends with Hannah, after living through the holocaust as Chaya, really now appreciating Passover, her hebrew name, her judaism broadly, and her holocaust survivor grandfather. The fucking holocaust— literally choosing to die to save her friend—is positioned as the thing that made Hannah appreciate what she had. It’s positioned as the thing that gives her character growth. And that’s ultimately kind of disgusting.
It’s also reflective of the broader treatment of the holocaust as something to learn from, as opposed to the most industrialized, systemic, and systematic genocide ever. Hannah did not deserve to suffer through and wholeheartedly believe and accept that she was going to die in the fucking holocaust because she didn’t appreciate passover and her hebrew name and her holocaust survivor grandfather. Im not even arguing that was the authors intention. But when you frame a holocaust isekai through the lens of a young secular modern jew who didn’t appreciate her heritage before she got isekaied into the holocaust and now does, you inherently provide a narrative justification of her suffering in the holocaust, intentionally or not.
When I was eleven, I cried because my empathy for even fictional dead jews overwhelmed me, and caused me great fear over my own safety. I was grieving anne frank, and the six million other dead jews murdered in the holocaust, and hannah and chaya, too, especially hannah because even though she was fictional she was almost exactly like me, a modern secular jew with a Hebrew name we never used we were given to honor someone close to/our family. I always loved passover, sure, and valued being jewish, and I didn’t know any holocaust survivors, but at our cores we were the same, even more so than me and everyone who died in the real holocaust are the same, because hannah and I were both supposed to be safe.
I am twenty two years old and i almost cried on an airplane like the screaming toddlers sitting near me several times because of all that, and because I really truly understood that those six million dead jews were supposed to be safe too, and that lots of people care more about the lessons their deaths can teach than that injustice, or the lives they could have lived.
did anyone else see the ss drag queen performing at cincinatti pride?
not a single LGBTQIA+ news outlet has called this shit out that i can find. if you find anything, send it to me.
i am queer and imma say it: the GREATER community is rotted. absolutely fucking rotted. i said what i said and i’ll say it again. are there normal individuals? of course duh. are there some normal groups left? maybe a couple.
but the general broader community? bigger communal spaces and events? when many fellow LGBTQIA+ people fucking get in groups now? rotted. brainwashed. idiotic. there have always been supremacist and extremist LGBTQIA+ people btw, esp in drag circles, but they were smaller in number. now they’re way too common and ACCEPTED because their brand of bigotry is a trend now.
same goes with other communities: they have been hijacked by fuckery in large numbers. the idiots are no longer the ignored minority. a big example is say, both sides of the american political spectrum.
but yeah you can screenshot me lmao: ROTTED!!!! gone so ridiculous that david duke will probably start marching in pride next year in some cities with no backlash. because guess what? antizionism IS antisemitism and jew hate has hijacked the LGBTQIA+ community for over 10 years now.
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I love it when a classicist has clearly gotten so lost in the BCE sauce that their perception of time has become deeply warped. Case in point: the article I’m currently reading just described the Byzantine era as “a period relatively modern.”
Yet another new study debunked the basis for the anti-trans sports bans. It was never about sports but for creating legal avenues for exclusion and abjection. This is one of the largest analyses ever conducted, involving 52 studies and 6,485 trans people. Read the study here.
Love the idea of jews in sci-fi / fantasy cuz we really would be just the same people with the same culture even if aliens were everywhere or if the earth was different or this or that....
im making a fun thing rn and its set in this universe where everything is a set of connected pocket and sub dimensions and stuff like that and theres some cool lore going on there but its going to be entirely sidelined for the way more cool "jews would totally make their own pocket dimension for themselves in this universe" and just showing a thriving small jewish community with people from all different types of dimensions that fled there and stuff and also im not going to lie im heavy focusing on making my characters kiss, like in level of priority its
• MCs drawn out relationship where they go from buddies to eventual lovers but its not like agonizing ykwim its just they were friends for a bit then dated and the story wont force you to wait cuz dating wont be the focus, friendship or something else will be ykwim. like its not a will they wont they. its blorbos who eventually will.
• jews and jewish community and jewmaxxing
• the fun universe i created in my mind for years
uhm the village has not many people but most are unrelated, no real generations of folk have started yet, the place is named Bayit and i plan to name every street after random jews in history. like yea yea schneerson ave can exist but i wanna find the most random, inconsequential historical jews and just. name streets after them. for fun:)
and everyone obvs will be diff levels of like, observance. uhm. idk what else to say i jjst like talking
one of my favorite this american life segments of late is about the people who played orchestra pit for phantom of the opera on broadway and how, like, a sizeable majority of them had literally been playing the show since it opened in 1988 (on broadway. I know it opened in 86 on the west end, you random pedants, but I am specifically talking about broadway musicians) because their contracts stipulated that they'd have jobs throughout the show's entire run... but nobody anticipated that phantom would become the longest-running broadway show of all time.
and none of these people wanted to walk away from a guaranteed job, so very few of them ever quit. they just kept doing the same show eight nights a week... for twenty or thirty years... and by the time it finally closed last year most of these musicians (who had been working together for DECADES) hated each other and really really fucking loathed phantom. I can't stop thinking about it. it's indescribably hellish to imagine but also the funniest thing I've ever heard in my life.
[ID: excerpt from an article reading: One of my favorite stories, which should drive anyone who has every played in a band crazy-- there’s this bassoon player who has sat next to the same clarinet player since 1988. She’s convinced he plays half a note4 flat on every note he’s every played. He denies this. /]
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Words/phrases I often see from British/Australian writers while writing American characters (and some American alternatives because I know it’s tricky!):
Bugger (American: fuck/fucker)
Flat (American: apartment, “my place”)
Bloke (American: guy, asshole, dude)
Queue (American: line, checkout line)
Cuppa (American: cup of tea, hot tea)
Shite (American: bullshit, shit, crap)
Some of these are regional, like all of the various American words for the British “trolley” (American: shopping cart, buggy, cart, etc) but most of the above words are pretty ubiquitous.
We have once again reached the lowered reading comprehension section of the replies. Friends! Please reread the above. There were no value judgements made above. You can continue to use inaccurate terminology for your characters if you choose.
What this is flagging is that the words you are using—in dialogue or narration from an American POV—don’t fit what we use here. and if that’s something that concerns you, or if you want your readers not to get hung up on (to steal an example from the comments) “Why is Midwesterner Dean Winchester talking about a torch??”, these are the words we actually use.
We know what you mean when you use your terminology. We’re saying your American characters would not use those words, so here are the alternatives should you choose to care.
Also in regards to 'cuppa'/tea hot tea, most amercians (regardless of region many of the time) would ask "Would you like something to drink?" and then some might ask "Would you like a glass of water?"
And still some would give options.
That's a more natural and normal thing many ask of their friends or guests in their home.
If it's in an effort to calm some people down: It's always Water offered.
Also if it's an informal meeting among friends, "I got" or "I've got" is going to be how the drinks are offered:
"Hey, you want something to drink? I've got water, coffee, tea, orange juice and I think there's some Coke left."
On which note, there is a battle over whether it's soda, pop, or Coke (and then you have contrarians like me who say soda pop). If you're in the South, "would you like a Coke?" "Yeah, Sprite if you have it" is a completely normal and not contradictory statement.
ALSO-ALSO
Lemonade = drink made from fresh lemon juice, water, and a shitload of sugar. Some people add strawberries and then it's strawberry lemonade or pink lemonade. I have met Aussies and Brits in real life who've tried to compensate by using "lemon-lime." That will not work here. At best you'll get a glass of water with a wedge each of lemon and lime. What you want is Sprite. You may be told that what's available is Starry (in pre-2023 fics, Sierra Mist) or, rarely (except in MUCH older fics, like early 90s and before), 7-Up. It's the same drink you've got across the pond as lemonade, but it only goes by brand name over here.
I've also been told that the prevalence of using brand names for items in the US is somewhat bizarre--other places do it, but not to the extent we do. So:
Paper tissue to blow your nose on -> kleenex
Skip -> dumpster
Copy machine or copies made by machine -> 1990s only, Xerox (also a verb: can you xerox that?).
Go to the grocery store -> run to [local supermarket name]. Your best bet here is going to be to look up "grocery store [state name]." In much of the Deep South it'll be Piggly-Wiggly and just about everywhere you can look for "Kroger" and "Albertsons" and there will be a regional chain under their corporate umbrella. PLEASE NOTE YOU CAN'T MIX AND MATCH THESE. If you say "King Sooper" in my state, only someone who has family in Washington will have any idea what you're talking about.
Cotton swabs you use in your ears or to apply makeup -> Q-tips
Plasters = bandaids
The calcium stuff you can chew for heartburn and indigestion -> Tums or Rolaids
Bleach -> can absolutely be called bleach, but if it's before the 2000s you can add some authenticity by calling it Clorox
Any round chocolate cookie sandwich with cream filling -> Oreos
Toaster pastries -> Pop-Tarts
Energy drink -> Monster or Rockstar. There are other brands available (most predominantly Red Bull) but you'll want to ask for them by name. Flavors are usually identified by colors. You don't want the no-carb Rockstar, you want the blue one.
Beer -> you will always order this by name, and if you're getting Budweiser, it's a Bud. The one exception is if you're looking for local brews, and then you'll ask for it by type: "what do you have for IPAs/dark beer/light beer?" (In some places you can say ale or lager. Those places are not going to be your neighborhood dive bar.) If you're here in the Southwest and order a Corona it may come with a lime stuck in the neck of the bottle. Push it in.
Other alcohols -> the exception to this rule. You ask for it by type and then name your brand if you have a preference. If you have no preference, you can just say "house brand" (this will usually be a common decent-but-cheap brand like Jose Cuervo, Jack Daniels, or Smirnoff). Mixed drinks are more common than plain alcohol and are usually just referred to as "a drink" in general and by name in particular ("let's get a drink," "I'd like a Long Island iced tea"). A whiskey-Coke is a Jack and Coke. Plain alcohols are ordered by shots ("a shot of vodka").
And finally: our regional dialects aren't quite as insane as the UK (they're at least mostly mutually intelligible), but if you're writing anything involving spy work or undercover work, I cannot recommend highly enough getting a beta from the place your characters are from (not the place they're working). Just a fun example for you: I'm from the Great Lakes region. If the Winchesters ordered drinks from me and tried to play that they were lifelong residents, I'd know they were lying immediately. Because where I'm from, it's pop. They'd say soda. You don't have to go that extra mile, but if you do it'll open up some great story opportunities to you.
Food is also highly regional! Shrimp n grits is southern only (as far west as texas). Cream of wheat is new England (?). I have no idea if the west coast or the Midwest have an equivalent to "dried ground staple cereal slow cooked and topped with fixings."
Collards (aka boiled collards or collard greens) are huge in the south, particularly poor communities (or, more recently, gentrified communities a la avacado toast) but not eeally elsewhere. They put in a ham hock for salty fatty richness and boil for a long time.
We've got so many immigrant food staples too, "americanized" not because we wanted bigger meals, but because they adapted to what they had here. Depending on the community, those may now be considered "traditional" versions of the food.
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