she/it/he 24 | Hellenic Polytheist of 9 years. devotee and future Hierophant of Lord Ares. I am also very close with Helios, Demeter, and Asclepius, and Hypnos. Always learning. Always fighting.
Fern's Introduction to Unicorns
My Unicorn library
Unicorn ask: working with Unicorn
Unicorn Crystals
Unicorn bedside shrine
Unicorn bookcase shrine
Unicorn's Horn is not for show
Unicorn Day favourite art share
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A list of the resources I own for unicorn folklore, mythology, and magic. Divided into different sections for easy access. If you have any I missed, please let me know!
Under the cut I explain more about the books and why they are good/not great/trash.
The Great:
The Natural History of Unicorns β Chris Lavers
The Book of the Mythical Unicorn β Vakasha Brenman and Alfonso Colasuonno
The Unicorn Tapestries β Margaret B. Freeman
Unicorn Magic β Tess Whitehurst
Unicornis β Michael Green
The Helpful:
A Complete Guide to Heraldry β Arthur Charles Fox-Davies
Llewellynβs Little Book of Unicorns β Angela Wix
The Unicorn: A Mythological Observation β Robert Brown
Unicorn Sight β Elizabeth Barette (Spell on Llewellynβs site)
The Fun:
(Just light, fun books for unicorn lovers)
For Unicorn Lovers Only β Penelope Gwynne
The Unicorn Handbook β Carolyn Turgeon
Unicorn Your Life β Mary Flannery
Unicornucopa β Caitlyn Doyle (this one even has some cute spells!)
The Little Book of Unicorns β Orange Hippo! (this one even has some cute spells!)
The Meh:
Unicorn Rising β Calista
Unicorns β Skye Alexander
The Trash:
Anything by Diana Cooper
Anything by Flavia Kate Peters
the Treasure of the Unicorn β Ted Andrews
Unicorn Magic β Kitty Bishop
The Great:
The Natural History of Unicorns β Chris Lavers: Great source for the myth and history of the unicorn. Including dissecting the New Age view of the unicorn.
The Book of the Mythical Unicorn β Vakasha Brenman and Alfonso Colasuonno: So much history and all neatly organized by region. Some woo, but mostly legends and folklore.
The Unicorn Tapestries β Margaret B. Freeman: Focuses on the Unicorn Tapestries, but the book is huge and filled with interesting info about the folklore and beliefs around the unicorn.
Unicorn Magic β Tess Whitehurst: I doubted very much where I should put this one, in great or in helpful. But in the end, if you want to include unicorns into your magical practice, this is the book I would recommend. Not all of it is great. Whitehurst does have some New Age beliefs and like in most Llewellyn books there is some appropriation (chakraβs), but I have found the exercises to be invaluable. This book was what kickstarted my practice.
Unicornis β Michael Green: A βdiscovered fieldguideβ dedicated to the unicorn. Gorgeous art and storytelling. Comparable to the Faery books of Brian Froud.
The Helpful
A Complete Guide to Heraldry β Arthur Charles Fox-Davies: Good source on the historical views of the unicorn, not only in the context of heraldry. Fascinating to read.
Llewellynβs Little Book of Unicorns β Angela Wix: It is not easy finding books on unicorns from a witchcraft perspective. This book was fun to read and had some interesting correspondences, exercises, and spellwork in it. Itβs not great, and as always there are chakraβs in the book (because Llewellyn) but it did help me a lot as an inspiration.
The Unicorn: A Mythological Observation β Robert Brown: A book from 1881! Interesting read, but very much influenced by the times and in places no longer accurate.
Unicorn Magick β Lisa Papez (Youtube video): Lisa talks about her favourite tools and books when it comes to practicing unicorn magic
Unicorn Rising β Calista: Okay, the book itself is not trash. Itβs just not really about unicorns. Itβs a pretty descent self help book, with interesting meditations, but if youβre looking for unicorn magic of inspiration this book isnβt useful for you.
Unicorns β Skye Alexander: Look, the book isβ¦ okay. Itβs just not really deep, and wonβt tell your anything you didnβt already know. Itβs biased, like most Skye Alexander books, and Iβm just not a fan.
The Trash:
Diana Cooper: Books are full on New Age drivel, like equating unicorns to angels, and stating that they come from the ninth, most pure of course, dimension. Lots of Christlight and other βChristβ references. It is a headache to read and honestly has nothing to do with unicorns. Just one demonstration:
Flavia Kate Peters: Holy appropriation, Batman! Again, heavily New Age and equating unicorns to angels. Calls herself a βFaery Shamanβ.
The Treasure of the Unicorn: If I have to read βthe unicorn horn is a phallic symbolβ one more time I am going to scream. It was torture to finish this book. Some interesting points like Storytelling as Ritual, but to be honest, it wasnβt worth it.
Unicorn Magic β Kitty Bishop: This person trained under Flavia Kate Peters and it shows. Same New Age beliefs repeated and very little expanded upon.
If you are collecting seashells, please remember to keep the shortage of shells for hermit crabs in mind!
It's a massive issue that the over-collection of seashells has led to. While efforts are being made to attempt to combat the problem, those of us who live near coasts and hermit crab populated areas can help our crabby friends by keeping our hands off the shells that hermit crabs use as homes!
You may be wondering, "Stag, what does this have to do with Hellenic Polytheism?" Many worshippers and devotees of ocean-related deities like to collect seashells and give them as offerings, so this is somewhat of a PSA to maybe think twice before picking up certain shells.
Hermit crab seashells can look like the following:
If you're dead set on collecting a seashell, please focus on flat ones. They're far less likely to be used as hermit crab homes. And as always, if you happen to see trash on beaches or in hermit crab populated areas, please throw it away, even if it isn't yours. You could be saving a crabby - or another animal - life!
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Since the holiday toy drive post is circulating again, I figured this would also be helpful! Food insecurity is such a massive problem in America, in general, and if you have the means to help feed others, I think you should take that opportunity. Here are some other tips:
1. If youβre planning on donating items from your own pantry, please check the expiration dates on the packaging. Think of your donations as gifts to bestow, not castoffs to be rid of. Itβs awful to think of people feeling like they got scraps someone else just didnβt want. Everyone deserves dignity with their meals.
2. If youβd rather give money to a food bank, thatβs also great since they buy food in bulk and know what items are most wanted/needed!
3. Not everyone has access to appliances like stoves or microwaves or hot plates so if you can donate items that donβt need to be heated up, that would also be greatly appreciated!
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To worship the gods is to feel that even when the world is falling apart, friends are leaving and everything is changing, they remain the same and by our side.
Aresβ name is often used in ways that make it clear that war is his realm, just as the sea is the realm of Poseidon, the underworld the realm of Hades, and the sky the realm of Zeus. In the Iliad, several characters refer to war as βthe turmoil of Aresβ. Nestor refers to a great clash of armies as a βdeed of Aresβ. The works of war are the works of Ares (Hom. Il. 11.732β36). The poet refers to war as βthe strife of Aresβ (Hom. Il. 5.861; 14.149). It is at the hands of Ares that battles are endured (Hom. Il. 3.126β28), and it is by Ares that the combatants are slain: Nestor speaks of the many long-haired Achaians whose blood keen Ares has spilled around the river Skamander (Hom. Il. 7.328β30), while Priam tells both his household and Achilles that Ares has slain his many fine sons (Hom. Il. 24.253β62, 498).27 When the spears are flying, Ares guides their paths. The poet tells us how Ares causes spears to fall short from Meriones and Automedon (Hom. Il. 16.610β13, 17.525β29), just as he allows the spear to embed itself in the chest of Alkathous, robbing it of its momentum only once the man has been mortally wounded (Hom. Il. 13.443β44). In similar fashion, the sixth century poet Anakreon, as quoted in the Palatine Anthology, describes the battle-dead as being slain by Ares (Anth. Pal. 7.226 = Anac. fr.100D Diehl), as do the seventh-century Spartan poet Tyrtaios (Stob. Flor. 4.10. 6 = Tyrtaios fr.12 West) and a pair of Archaic inscribed epitaphs. To Anakreon, those who survive a battle do so because they have been spared by Ares (Anth. Pal. 7.160 = Anac. fr.100D Diehl).
Ares was unique amongst all the gods of the ancient Aegean in being a god whose name was used as a metonym for war. While divine warriors, patrons of warriors, protectors in battle, and bringers of destruction could be found throughout the Near East, only Ares was identified directly with war. The Classical Attic tragedians inherited the idea that Ares was both synonymous with war as its anthropomorphic personification and also its divine ruler, responsible for all deaths in battle and for the survival of all those who walked away. In this, Ares filled a distinct niche, more specific than Zeus and Fate, who ruled over all walks of life, and less partisan than the many warrior-protectors who stalked each battlefield. Stories about and cults for Ares therefore enabled the Greeks to engage with the idea of war as an independent force with a distinctive character. - Alexander T. Millington, Worshipping Violence, in Brill's Companion to Greek Land Warfare Beyond the Phalanx
The homeromanteion, or the homeric oracle, is a form of dice divination using fragments of homeric verses to get oracular answers by lot. According to the oxyrhynchus papyrus, it could be also called βthe scimitarβ.
To perform the homeromanteion, first, you need to check that the days and hours (see below) are favourable for divination.
Once the timing is favourable, you then recite a set prayer to Apollo (see below) while thinking of the question you want answered. The prayer is made of five lines from homeric verses. The first three are consecutive lines from the Iliad (Il. XVI 514-516), then two seperate lines from the Odyssey (Od. I 147; Od. XVIII 173).
Then, a dice has to be rolled thrice (or three die once); the three digit number obtained will correspond to a homeric verse, which will be the oracular answer. Below is a list of the possible results and their corresponding fragment. (Excuse the text size, for a list the clearer, see: this pdf β you have to scroll a lot though soz.)
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π¦ͺ :: β "Iridescent-throned Aphrodite, deathless Child of Zeus, wile-weaver, I now implore you, [...] come to me once more, and abate my torment; take the bitter care from my mind, and give me all I long for; Lady, in all my battles fight as my comrade."