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@heathenchinese

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Offering One Spiritual Protection Consult!
As a perk for the Strong Roots Wide Branches Pan-Polytheist Temple fundraiser, I am offering one spiritual protection consultation in exchange for a $70 donation:
One hour consultation on spiritual protection, specializing in work with ancestors of family and tradition. May include divination on specific problems, targeted spirit-work, and facilitation of stronger relationships with your own protectors. Available in person or online.
I also encourage everyone to check out the other new perks, including Bay Area honey harvested on Day of the Dead, beautiful artwork, and more!
This is a tricky religious question, but I'll try to encapsulate it in an ask. I feel a strong connection to Odin, but I also want to make that spiritual connection more firm in the landscape I /already/ inhabit, if that makes sense? Unfortunately, as a white person in a land that was never my own, I feel it would be disrespectful. My "ancestors" are from across the sea and I cannot claim to know them, either. Whiteness has colonised and homogenized culture. So I'm unsure how to proceed.
Imma be upfront here: What you want and feel doesnât automatically have primacy when dealing with other beings. We donât own the land, the land owns us.To think otherwise is a manifestation of that same colonial, homogenising, reflex which has married itself to rapacious capitalism and set about obliterating nuance and intimacy and depth.So, listen, Iâm assuming youâre White here, but - Hwaet!: The land has its own needs, its own desires. The beings that populate it have theirs, and you donât get to decide whatâs respectful, and whatâs not. To do that, you have to go and find out. You have to put yourself out there and say: âHello. Here I am. Are you up for maybe building a relationship? A relationship thatâs between us, even with all the shit people with my shade of skin have pulled?âThey may very well say no. And, in the spirit of being up front? That. May. Be. Easier. If they say no, then youâre done.But if they say yes? Thatâs when the hard bloody work begins. Because you have to cobble together something from the ground up. And you have to do that, situated within the horror of Whiteness, because Whiteness actually homogenised and destroyed many of the vast number of differing and rich variations that North West Europeans and their descendants had for interacting with the world. It was deliberately constructed by those in power to level internal resistance and then turn that animus on POC and indigenous peoples. It created an âUSâ to pit against âTHEMâ.As White folks, we and our ancestors have perpetuated, and continue to implicitly take part in a set of systems which have perpetuated atrocities across the planet, and continue to do so.And it is the absolute right of those beings, human and non, to hate us on sight. It hurts, and is upsetting, and if weâre decent people, we want to make it right. But we donât get to decide how and whether thatâs possible.Having said all this - the crimes perpetuated by folks with our shade of skin do not automatically disqualify us from anything - unless weâre told otherwise. But neither do they qualify us in advance.
 This is the lie (some) of our ancestors bought, the one bearing the rubric of Whiteness. Whiteness, the lie goes, is a thing to aspire to - because Whiteness is better, being White makes you better automagically.(And yes, I more-than-half-believe that Whiteness is an imperialist magic spell. Seriously.) Because there was a time when âwhiteâ was merely a simple descriptor of skin colour. And then it was made into something else.; Iâd equate it with the ancient and very real magic of Roman citizenship, except for the fact that the Roman Empire was, at least at beginning, a polytheist culture.Iâve said above that Whiteness doesnât automatically disqualify us unless weâre told, but I want to emphasise that ignorance is not an excuse either. Seek out those qualified. Do your research.Whiteness may have once only been a skin descriptor - but now itâs so, so, much more complex. We do not get to complain building healthy and fruitful relationships is hard, that Whiteness makes things difficult, and so we canât do anything.Thatâs the lie speaking, trying to persuade us to leave Whiteness-as-is, as a monolith that can never be pulled down and replaced with a memorial to all those whose lives and lands it oppressed - just as say, Germany pulled down the statues of the Reich, and erected holocaust memorials.Germany has not absolved itself - it is flawed, and imperfect as an example. Yet, it has acknowledged what was done and moved forward, but not on.  Those memorials are meant to stand as moral checkpoints. Thing that exist as reminders, as-never-again.Leaving Whiteness-as-monolith is simply ignoring the shadow it casts. Instead, we should blow it up, reconfigure, deconstruct it - whilst at the same time never forgetting where it comes from.Whether we acknowledge them or not, we are our ancestors, emanating their genes, the products of their actions, here and now. Even if we seek to deliberately excise them, that very excision is relation to them. If we cut out a family member due to their behaviour, they influence us in terms of what-not-to-do.Negative space, emptiness, is still a phenomenon, and everything is connected.
So when I say deconstruct, I mean not simply demolish, not simply raze-as-if-it-never-was. I say use it as fuel, transmute it; look for the cracks in its homogeneity - the things buried beneath - the green vitality that survives despite paving, steal and glass. The way birds fly, flock, wheel, and dive - and most importantly the spaces between.Focus - narrow, and so, so deep. Beneath Whiteness, there is Blood - and though these things are so beloved by white supremacist arseholes? Look at Blood Again. Do not see it as one thing, but note how many cells rush by - notice how many substances, hormones, surge through your veins, how very many things it is.Blood is never pure.And beneath that? Glistening, shining Bone - not white at all, shaded and stained ivory, all honeycombed and filled with marrow. Each heartbeat a rhythmic pulse.For your ancestors are Many, and you see them everytime you look in the mirror, Perhaps you have your Fatherâs mouth, your Motherâs jaw, your Grandfatherâs eyes?But where did they get them?You know them, but you donât know you know them. Known knowns and unknown knowns, known unknowns, and unknown unknowns.The spell of Whiteness says it is homegenous, because it homogenizes. But itâs a lie, and dig underneath it and you will find white-skinned variety - mixedness, shadowed memory - old ways, localised cultus based on village, town, terroir, field and forest. Mixed races and traditions.
Which of these is supreme? None. They are contextual. They are local. The landscape is not levelled, not concretized. Monoculture has its propaganda. Its siren-song that it it is the only option.But:Â Things are not gone - their roots remain, buried deep, ready to emerge in new forms.The knowledge of them may be held already, kept sacred by indigenous or closed groups, and if so, so be it. Or, it may lie waiting to be discovered again
And these new-old forms can only come forth if we risk ourselves. If we dedicate ourselves to reconnection, to respect and research, to wholeness and to wilfully acknowledging that we Know Nothing.
And the spell, the Imperial magic of Whiteness is failing, but itâs not dead. Itâs cunning, shape-shifting into notions of silos and ideological purity. It says you are either Enough, or Not Enough.Enough is better, Enough is pure.And you are not pure, not clean. None of us are. So Whiteness uses that - creates both White guilt and White Pride - enhancing the sense of helplessness, which breeds sorrow and anger, and thus increasing US vs THEM.It creates toxicity which further perpetuates itself - and the individual can do little to change it, and virtually nothing to change the world. reaching towards purity is good, because purity is a beacon, a nice clear reference point by which we can make sense of the world.
And the Old Man is about as ambiguous and impure as they come. He emanates double and triple meaning - poetry as magic, as weapon, as entertainment, as blood and fury and iron. Knowledge as poison, as drug, as psycho-active substance.In some ways, I think he may find it darkly funny the way neo-nazi scumbags constantly use his name to justify purity and fitness. This one-eyed wanderer who self-harmed and submitted himself totally to the Kosmos because he wanted to Know itAnd not on his terms. On Its.He deliberately put aside all methods of control. He neither ate nor drank. He bled for it, probably even died for it. He sacrificed himself to himself because there was nobody else. Only by being completely Himself, in that environment, and letting whatever happened, happen, was he able to go down to the depths and receive and perceive the runes.Be prepared for the necessity of that. Of setting yourself apart, not as pure or better - but different. Empty your cup, as they say in Zen.Understand that he is the strife-bringer and its soother.If you want to find him in the landscape, first you have to meet him, it - on its terms. The lore says he gave humans breath.So breathe. Realise your Whiteness is not something you can help - you cannot stop being White, and you are enmeshed in the monoculture, but that the monoculture is not what it says it is. It is not the Only One.There are many different ways, and as master interpreter - the hermes in the hermeneutics, the Wanderer has travelled most, if not all of them.His answer to the Seeressâ question is YES. Forever and always YES. And knowing more is not just intellectual knowing, but meeting, knowing someone, carrying them, or a place with you.Thereâs a reason we call the World Tree what we do. It has roots no man knows, And this? This is the Old Manâs Horse - a tree is his method of travel, is the Great Tree which holds all worlds. The ancestral tree, just as humans were made from wood.The runes are risted with red, stained well with the power of blood and breath; the power of a magic alphabet filled with the rhythms of life and death.The poetry can crack a world. the root can break stone .A return to new-old ways can acknowledge and suborn your Whiteness, forcing it to undergo a detournement which will never grant some distant absolution, but just may allow the usage of that magical spiritual potency of that spell to benefit you, and others.In honouring Odin, you have the appearance of honouring the same god as some neo-Nazi scum. And yet, you are not, because of the relationship which is (may come to be) betwixt you. And it is that which contains life, death, health and wholeness. That is not theirs, but yours.In doing so, in living a connected life you illustrate, you render a way which was hidden, open. A way which may shift and change - for though the Whiteness was laid upon you at birth, its meaning may change in an unexpected way. You become a thing which is different, and Odin will be in your land, just as he came to be in mine.As to how that happens, only you can tell, but for me, it came to pass with a realization that he has always been there. He was just waiting for me to see his shape in the world - a piece of negative space, which once I discovered it, has become a roaring source of gnosis, a quiet whisper that raises the hair on the back of the neck.A thing to be lived with, and died with, and borne and lifted up and cast down.You are an enforced descendant of a vast criminal syndicate which killed millions, destroyed thousands of cultures, infected its own people with a thought-virus to keep them compliant, and keeps insisting itâs the only game in town.Its not. Be open. Live with who you are, as you are.But who you are is not who you have been told.Good luck.
I agree that whiteness is an egregore, and one that is dying (or dead but risen as a draugr). I wrote an article on the topic a while ago: http://wildhunt.org/2017/07/column-whiteness-is-dead.html
Ancient Colchian golden earrings, 4th century B.C.
Hail Medea!
A listing of statues of the deities and entities of Ancient Greece in the US that can be accessed freely - predominantly found outside.
Iâve started working on my map of statues! So far this map only contains statues found in Indiana, but more will be added in time. I would also appreciate anyone giving me leads on local statues in their area. Iâm restricted by internet researching, and sometimes there are hidden gems not listed anywhere online.Â
Bringing this back around since I added a few statues and to note Iâm including Roman statues as well.
Not my tradition, but I added the Hermes (California/Powell Streets) and Venus (8th and Mission) statues in San Francisco, California. Hope they help!
I'm having difficulty adding to the map, but there is a beautiful statue of Diana at Sutro Heights Park in San Francisco.

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PantheaCon 2018: Pan-Polytheist Temple Hosted by Strong Roots & Wide Branches
Weâre looking for help funding a pan-polytheist temple and hospitality suite at PantheaCon 2018! We have numerous perks available, including offerings made in your name to your gods at our shrines, with new ones being rolled out: private divination sessions, art prints and crafts, supplies, and more.
This hospitality suite will allow us a dedicated space to connect with other polytheists, host classes and rituals, and provide spiritual services for our community. This suite will allow us to take care of our community and provide a calm and safe sanctuary space in the midst of a very large and sometimes overwhelming conference! Â We will also be providing a truly Pan-Polytheist, dedicated and accessible Temple space for the PantheaCon community, with opportunities for folks to worship and meaningfully connect with their Blessed Powers.
The Roots and Branches program, since its inception, has always been dedicated to providing an inclusive, safe and welcoming environment for our participants. Our suite will be carrying on this same commitment to providing programming and welcoming, accessible space for folks of a variety of backgrounds, identities, and lived experiences.
Who We Are
We are a group of priests, diviners, teachers, and seekers from a variety of polytheist traditions coming together under the metaphorical roof of Strong Roots & Wide Branches. Some of our folks include (but arenât limited to):
River Devora - multi-trad spiritworker, healer, clergyperson and Santera
Antheus - Orpheotelest and mantis, priest of Temple of Dionysus
Heathen Chinese - polytheist writer, spiritual protection specialist
Marjorie NĂ Chobhthaigh - Irish polytheist, trauma survivor advocate
What do you mean by âpan-polytheistâ?
Through private group work and consultation with our own gods and spirits, weâve been working on a way that allows polytheists of different traditions to come together and share temple and ritual space in a way that respects not only our similarities but also our differences. We are not eclectic and do not believe in âone approach fits all ways.â We understand the gods and spirits as having arisen out of specific cultural contexts and eras for a reason, that cultural appropriation is very real, and that colonialism is a common mindset requiring a direct, ongoing process of dismantlement. We are committed to radical hospitality and anticolonialism.
An Incomplete List of Proposed Rituals & Classes
Matronae Devotional (ritual)
Honoring the Ancestors of Resistance (ritual)
Polytheist Meet & Greet
Introduction to Polytheist Beliefs and Practices
Irish Polytheism 101
Gathering for Polytheist Trauma Survivors
Introduction to the Matronae Cultus
Furious Revels! Parades and Processionals Throughout Europe (and the opportunity to get costumed up for one!) (class AND ritual!)
âŚand more to be announced soon
What else does your suite offer?
Spiritual triage, care, and support is one of our primary missions. PantheaCon is a huge event that can be exhausting emotionally, mentally, physically, and also spiritually. At our last temple suite at PantheaCon 2017, we provided support for a number of people experiencing magical exhaustion, spiritual crises (especially around unwanted spirits or possession)âŚand simply stress in their relationships with their own blessed powers and they were seeking outside counsel. Weâre not here to proselytize about any one tradition, but weâre pretty big fans of spiritual safety, consent, and radical hospitality. ________
Please consider donating! But if not, no worries - a share, a like, or a reblog is wonderful!
IndieGoGo || Facebook Event
PERKS UPDATE
Weâve now added some new perks, including:
more âDay of the Deadâ honey, harvested by one of our own beekeepers
two art prints (âBattersea Solidarity,â in the La TĂŠne style, and a devotional watercolor of a crow for Badb) from 3 Cups of Ink (disclaimer: this is yours truly)
a chainmail bracelet made by the lovely BattleSwordArts
custom lasercut images from @calculated-passion
a spiritual protection consult with @heathenchinese
You get cool stuff while also helping us bring our services to you, so like, itâs a win for everyone!
Thank you to everyone who has already donated. Youâre pretty awesome. <3
Among many other amazing perks, I am offering two spiritual protection consults, if anyone is interested.
PantheaCon 2018: Pan-Polytheist Temple Hosted by Strong Roots & Wide Branches
Weâre looking for help funding a pan-polytheist temple and hospitality suite at PantheaCon 2018! We have numerous perks available, including offerings made in your name to your gods at our shrines, with new ones being rolled out: private divination sessions, art prints and crafts, supplies, and more.
This hospitality suite will allow us a dedicated space to connect with other polytheists, host classes and rituals, and provide spiritual services for our community. This suite will allow us to take care of our community and provide a calm and safe sanctuary space in the midst of a very large and sometimes overwhelming conference! Â We will also be providing a truly Pan-Polytheist, dedicated and accessible Temple space for the PantheaCon community, with opportunities for folks to worship and meaningfully connect with their Blessed Powers.
The Roots and Branches program, since its inception, has always been dedicated to providing an inclusive, safe and welcoming environment for our participants. Our suite will be carrying on this same commitment to providing programming and welcoming, accessible space for folks of a variety of backgrounds, identities, and lived experiences.
Who We Are
We are a group of priests, diviners, teachers, and seekers from a variety of polytheist traditions coming together under the metaphorical roof of Strong Roots & Wide Branches. Some of our folks include (but arenât limited to):
River Devora - multi-trad spiritworker, healer, clergyperson and Santera
Antheus - Orpheotelest and mantis, priest of Temple of Dionysus
Heathen Chinese - polytheist writer, spiritual protection specialist
Marjorie NĂ Chobhthaigh - Irish polytheist, trauma survivor advocate
What do you mean by âpan-polytheistâ?
Through private group work and consultation with our own gods and spirits, weâve been working on a way that allows polytheists of different traditions to come together and share temple and ritual space in a way that respects not only our similarities but also our differences. We are not eclectic and do not believe in âone approach fits all ways.â We understand the gods and spirits as having arisen out of specific cultural contexts and eras for a reason, that cultural appropriation is very real, and that colonialism is a common mindset requiring a direct, ongoing process of dismantlement. We are committed to radical hospitality and anticolonialism.
An Incomplete List of Proposed Rituals & Classes
Matronae Devotional (ritual)
Honoring the Ancestors of Resistance (ritual)
Polytheist Meet & Greet
Introduction to Polytheist Beliefs and Practices
Irish Polytheism 101
Gathering for Polytheist Trauma Survivors
Introduction to the Matronae Cultus
Furious Revels! Parades and Processionals Throughout Europe (and the opportunity to get costumed up for one!) (class AND ritual!)
âŚand more to be announced soon
What else does your suite offer?
Spiritual triage, care, and support is one of our primary missions. PantheaCon is a huge event that can be exhausting emotionally, mentally, physically, and also spiritually. At our last temple suite at PantheaCon 2017, we provided support for a number of people experiencing magical exhaustion, spiritual crises (especially around unwanted spirits or possession)âŚor simply stress in their relationships with their own blessed powers and they were seeking outside counsel. Weâre not here to proselytize about any one tradition, but weâre pretty big fans of spiritual safety, consent, and radical hospitality. ________
Please consider donating! But if not, no worries - a share, a like, or a reblog is wonderful!
IndieGoGo || Facebook Event
Rekindle, Part 2 / 2
Part 1 here
A comic I made last December!Â
Rekindle, Part 1 / 2
Part 2 here

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Hello! I'm Sage! I'm interested in working with/worshiping Odin, but I have heard both good and bad things about Him and so I am unsure about working with/worshiping Odin. Do you have any advice about working with/worshiping Odin?
Hello.If I have one piece of advice regarding the Old Man, it is this:He is what he is - utterly, ambivalently, absolutely, mysteriously, terribly, wholly, and awfully himself. The contradictions that appear in his character are just that appearances. After all, he is Grimnir - the Masked, the Hooded One.Good, bad? These things are not things, not reference points he can be defined by. Does he not, in his quest for the Mead of Poetry, name himself Bolverk - worker of that which is evil, baleful?This is Odin, who violates the gender norms of the times by learning seidr - becoming as woman, as witch.Whatever you have heard, he is far, far, worse, and far, far better. At the same time. Understand that he will come to, will inter-face with you, in a unique shape and form. My Odin is not your Odin - the face, the mask, the role, the character he plays will be uniquely yours. And it will probably change over time.Your relationship, should you you have one, will be unique to the two of you - though there will of course be commonalities with other peoples, because thatâs the way it goes. That said, caveat emptor.Â
You, and only you, can decide if what you give and receive in the great back-and-forth of reciprocity between humans and gods, is âworthâ it. You, and only you, can take the necessary steps to deal with that.Yet the gods have their own agency, and sometimes, they have agendas and will manipulate circumstances so that certain things happen. So sometimes the ideas of âchoiceâ, âfree-willâ and suchlike get revealed as mere polite conventions.
Also, as they say in certain circles: Trust, but verify.
I want to love an imperfect god:
A god who makes mistakes;
A god who knows sins like sisters,
Who made the queer children in his image
And looked upon his work and saw that it was good;
A god of âJudge not less ye be judged, in which case
Rain your tongues upon them like darts
Until your oppressors lie cowering at your feet.â
I want to love a god who stole me fire
And taught me to make a net;
How to put myself before others
And how to throw bricks at police officers.
A god who walks city streets at midnight
In high heels and glitter
To break bread with homeless children.
A god who displaces kings
And ushers in the winter
Once summer leaves him bored.
âForgive me, Lord, for I have sinned,â you say,
And he says, âOoo, tell me more.â
River Devora: A Callout Post for Being a Lovely, Skilled Person I Think Every Polytheist Should Know
Iâm going to explain a bit why I respect River Devora so much as a person, priest, and teacher - partly to promote their work, partly so I can just link to this post when I reference them and not repeat myself every time, but mostly because I believe deeply and sincerely in the work that they do.
And obviously no person is perfect, YMMV, etc etc, but there are reasons I recommend River without reservation to people seeking learning opportunities or spiritual support:
River has a professional background in advocacy for survivors of domestic violence, elder abuse, and other forms of trauma
plus years of training/experience in trauma-informed services; community accountability; nonviolent communication; physical/verbal self-defense for women, femme, and feminine-identified; inclusive political activism; holistic healing, evidence-based nutritional advising, and somatics therapy
(seriously, watching them facilitate group discussions, especially the way they hold firm boundaries in such a graceful way, is a thing of beauty to my own DV advocate eyes)
Theyâve been doing these things for years, and having consulted them privately as a client myself for spiritual guidance, Iâve seen first-hand how this makes SUCH A HUGE DIFFERENCE in how they understand relationship dynamics between humans and between humans/non-embodied entities (including deities), as well as how they communicate on inevitably sensitive subjects. As a trauma survivor myself, it makes me feel safe enough to experience and sometimes express intense emotions without fear of judgment, invalidation, or punishment.
Iâm going to be a little more vague in regards to their spiritual background because I donât want to accidentally betray any of their confidences like a well-meaning asshole, but basically they have the kinds of initiations, trainings, oaths, and other processes in place that make me entirely confident in their abilities and their right to carry the titles that they do. Iâve witnessed - and occasionally experienced, ha - the effectiveness of their techniques when people are in a spiritual (or spirit-based) crisis.
I tend to have a healthy skepticism around mediums, particularly given how the broader pagan and sometimes even polytheist communities wrap them up in ways that seem counterproductive (fake it âtil you make it??? WHY) but River is one of the few mediums whose skills, experience, and discernment I actually trust. YMMV around mediumship and its underlying mechanisms, of course, but this is my post, so there you go.
Like, Iâm an awkward and morbid Morrigan kid with C-PTSD, ADHD, and mild spectrum traits, and we get along pretty well, which should tell you a lot of positive things about them. (I donât actually mean to denigrate myself but Iâm also trying to be realistic here.) Again, no human is ever perfect, but theyâre extremely conscientious and Iâve never seen them react with anything other than humility when called out, even in private.
Strong Roots & Wide Branches is Riverâs brainchild, a peer learning community for polytheists of any tradition or path to come together once a month and discuss their perspectives around subjects like divination, discernment, rites of passage, oaths, death and dying, and others that flesh out whatâs basically three yearsâ worth of curriculum. You can also check out their blog here.
Tl;dr - River Devora is a pretty awesome person whose services as a teacher and/or priest I highly recommend. Iâve learned more practical, useful things from them in the last two years of knowing them than I did in the many years of being some-flavor-of-confused-pagan before then.
Strong Roots and Wide Branches Pan-Polytheist Learning Community. 171 likes ¡ 9 talking about this. We are a pan-polytheist learning community and class series. Program includes community...
Strong Roots & Wide Branches is a pan-polytheist learning community run by River Devora, a Santera and polytheist priest from the California Bay Area. However, âpan-polytheistâ does not mean âeclectic paganâ; itâs an acknowledgment that although many of us come from a variety of backgrounds, traditions, spiritual practices, and intersecting identities, we can share our similarities and differences in ways that are healthy and respectful to each other, broader human cultures and communities, our ancestors and spirits, and the gods. Sharing these perspectives can bring greater insight into our personal process as well as deepen our understanding of others.
River hosts 3-hour themed classes once a month that can be attended in person or online via Zoom. They ask for a sliding scale of $10-25 and are explicitly committed to radical hospitality around gender, sexuality, race, culture, neurodivergence, physical ability, economic class, etc. If you canât afford the sliding scale, theyâre open to negotiation if you email them at [email protected].
On Sunday, November 19th, from 2-5pm PST, the class will be focused on death and dying:
This next class will be about death and dying, grief and loss. Weâll be discussing death and mourning from a polytheist perspective: what do we believe about what happens to the soul after death? How might we prepare for our own deaths? How can we best support our dying loved ones? How do we show up for our community members who are grieving? We will discuss funerary, mourning, and ancestor veneration practices from a polytheist perspective. We will get into some of the complexities around how initiations factor into end of life or funerary decisions, and planning for the proper handling of spiritually significant items as well. As always, no specific background is required for participating in this class discussion, and there is no single universally correct way of understanding this subject nor applying this information. All of our classes are drop-in, and all who are interested in engaging in polytheist discussion with other polytheist minded folks are welcome! Feel free to pass this class announcement to others!
I donât often promote pagan or polytheist teachers, and honestly, River is the only one whose praises I can sing without feeling like I need to add caveats or warnings, so take that as you will.
lumberjack
Pierre de Hangest, Les Omelies Saint GrĂŠgoire pape, Bruges ca. 1470
BL, Royal 15 D V, fol. 26r

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This thread is so good.Â
Adrian knows his shit.
oh hey! it got tumblrized! Really glad you liked it.
True myth may serve for thousands of years as an inexhaustible source of intellectual speculation, religious joy, ethical inquiry, and artistic renewal. The real mystery is not destroyed by reason. The fake one is. You look at it and it vanishes. You look at the Blond Hero â really look â and he turns into a gerbil. But you look at Apollo, and he looks back at you. The poet Rilke looked at a statue of Apollo about fifty years ago, and Apollo spoke to him. âYou must change your life,â he said. When true myth rises into consciousness, that is always its message. You must change your life.
Ursula K. Le Guin (born October 21, 1929), âMyth and Archetype in Science Fictionâ, PARABOLA, Vol. 1 No. 4: Rites of Passage, Fall 1976 (via devoutin)