a safe place

I’m soft, I cry easily, I feel whenever I see someone suffering, I care a lot. But sometimes I get to see so much beauty and I get to cry happy tears and think about my loved ones, and to be grateful to be alive and experiencing so much. I must allow myself to. Life itself feels like a gift these days, and allowing myself to just be me is only fair, and now restraining myself based on “what will people think if they see me cry” seems so silly. Who cares?

As you're cruising around the witchy parts of the Internet, you might see someone make a statement along the lines of "always/never do X with the fae, or terrible things will happen!"

Your first impulse might be to immediately take this person very seriously, because what they're claiming sounds very, very serious.

But let's not do that just yet. Let's hold back and think this through.

First of all, what does this person mean when they say "the fae"? Exactly which specific entities do they mean? Do they mean a specific type of being, or are the conflating a bunch of creatures - perhaps some of which are known from entirely different cultures - together?

Furthermore, where are they getting their information? And does this information resemble recent pop culture moreso than traditional folklore? (This includes dark and edgy fantasy, not just "fluffy" interpretations. Dark does not automatically equal more authentic.)

At the same time, do they show awareness that perceptions of supernatural and nonhuman entities are affected by cultural assumptions and values? If a type of spirit was historically feared, do they understand why? Do they understand the reasoning at the time? Or are they just going with "they must have been feared for a reason!" and leaving it at that?

Do they understand the animist roots behind many traditions about spirits? Do they know the animist beliefs relevant to specific times and places? Do they understand that would be unreasonable to think that the earth spirits of a harsh, rocky mountain would be exactly the same as the earth spirits of gently sloping hills?

Propaganda works by tampering with your internal template for how you view the world

When propaganda takes a form you don't expect, it can get into your head very easily

Propaganda typically utilizes emotional manipulation to make you feel like you're learning something and/or preparing to protect something, to prevent you from questioning the actual content of its message

Some propaganda, especially that made to induce you into conspiracy thought, even uses literal hypnotic techniques* to prompt you to question what you already know, so even if you know that the idea presented is wrong, if you don't recognize the strategies in play and why the arguments are hollow at best, it may still affect you; if you want to study that variety, you need to go in prepared and likely do a "mental detox" afterward

No matter how hard you try to build your defenses, everyone has things that they don't know that they don't know and manipulative techniques they won't immediately recognize, and it's very easy for misinformation to take hold around those things, thus, true and complete immunity is impossible

What "you are not immune to propaganda" DOESN'T mean:

Propaganda is so unavoidably effective on everyone that your only hope for not getting almost literally mind controlled is to never even look at it, and you must shun anyone who does, regardless of their reason or takeaway, because it's only a matter of time before they turn into a monster if they're not secretly one already

* Note that it's important to recognize that hypnosis is not as effective as it's made out to be in media! Many techniques - especially the most dramatic and showy ones - don't work unless they're used on an active cooperative participant, and even the ones used in propaganda for use on unknowing targets, such as rapid-fire repetition of thought-terminating cliches, can be resisted effectively once they're recognized for what they are. There is no such thing as a YouTube video that will make a normal, otherwise well-adjusted person suddenly turn violent in a zombie-like trance. There are many videos that prompt you to focus on rapidly meandering appeals to emotion, particularly fear, in such a way as to render you more open to suggestion in spite of your preexisting knowledge. The idea is to make you feel intelligent, affirmed, and comfortable enough to relax and believe you are special in seeing an obvious "plot hole" in reality, to convince you more subtly to accept contradictory and/or blatantly implausible details at face value.

You are not immune to propaganda, but there are also many, many ways any specific piece WILL fail on many people, from being recognized and called for what it is, to failing to convince a person to connect its ideas to any real-life people or issues. In fact, convincing yourself that propaganda is this terrible magical mind-control ray that's just impossible to resist only serves to make you more vulnerable, because then a lot of propaganda...suddenly no longer fits your mental profile for What Propaganda Looks Like.

More than once, I’ve talked about the negative implications of Evangelical/purity culture logic being uncritically replicated in fandom spaces and left-wing discourse, and have also referenced specific examples of logical overlap this produces re, in particular, the policing of sexuality. What I don’t think I’ve done before is explain how this happens: how even a well-intentioned person who’s trying to unlearn the toxic systems they grew up with can end up replicating those systems. Even if you didn’t grow up specifically in an Evangelical/purity context, if your home, school, work and/or other social environments have never encouraged or taught you to think critically, then it’s easy to fall into similar traps - so here, hopefully, is a quick explainer on how that works, and (hopefully) how to avoid it in the future.

Put simply: within Evangelism, purity culture and other strict, hierarchical social contexts, an enormous value is placed on rules, and specifically hard rules. There might be a little wiggle-room in some instances, but overwhelmingly, the rules are fixed: once you get taught that something is bad, you’re expected never to question it. Understanding the rules is secondary to obeying them, and oftentimes, asking for a more thorough explanation - no matter how innocently, even if all you’re trying to do is learn - is framed as challenging those rules, and therefore cast as disobedience. And where obedience is a virtue, disobedience is a sin. If someone breaks the rules, it doesn’t matter why they did it, only that they did. Their explanations or justifications don’t matter, and nor does the context: a rule is a rule, and rulebreakers are Bad.

In this kind of environment, therefore, you absorb three main lessons: one, to obey a rule from the moment you learn it; two, that it’s more important to follow the rules than to understand them; and three, that enforcing the rules means castigating anyone who breaks them. And these lessons go deep: they’re hard to unlearn, especially when you grow up with them through your formative years, because the consequences of breaking them - or even being seen to break them - can be socially catastrophic.

But outside these sorts of strict environments - and, honestly, even within them - that much rigidity isn’t healthy. Life is frequently far more complex and nuanced than hard rules really allow for, particularly when it comes to human psychology and behaviour - and this is where critical thinking comes in. Critical thinking allows us to evaluate the world around us on an ongoing basis: to weigh the merits of different positions; to challenge established rules if we feel they no longer serve us; to decide which new ones to institute in their place; to acknowledge that sometimes, there are no easy answers; to show the working behind our positions, and to assess the logic with which other arguments are presented to us. Critical thinking is how we graduate from a simplistic, black-and-white view of morality to a more nuanced perception of the world - but this is a very hard lesson to learn if, instead of critical thinking, we’re taught instead to put our faith in rules alone.

So: what does it actually look like, when rule-based logic is applied in left-wing spaces? I’ll give you an example: 

Sally is new to both social justice and fandom. She grew up in a household that punished her for asking questions, and where she was expected to unquestioningly follow specific hard rules. Now, though, Sally has started to learn a bit more about the world outside her immediate bubble, and is realising not only that the rules she grew up with were toxic, but that she’s absorbed a lot of biases she doesn’t want to have. Sally is keen to improve herself. She wants to be a good person! So Sally joins some internet communities and starts to read up on things. Sally is well-intentioned, but she’s also never learned how to evaluate information before, and she’s certainly never had to consider that two contrasting opinions could be equally valid - how could she have, when she wasn’t allowed to ask questions, and when she was always told there was a singular Right Answer to everything? Her whole framework for learning is to Look For The Rules And Follow Them, and now that she’s learned the old rules were Bad, that means she has to figure out what the Good Rules are. 

Sally isn’t aware she’s thinking of it in these terms, but subconsciously, this is how she’s learned to think. So when Sally reads a post explaining how sex work and pornography are inherently misogynistic and demeaning to women, Sally doesn’t consider this as one side of an ongoing argument, but uncritically absorbs this information as a new Rule. She reads about how it’s always bad and appropriative for someone from one culture to wear clothes from another culture, and even though she’s not quite sure of all the ways in which it applies, this becomes a Rule, too. Whatever argument she encounters first that seems reasonable becomes a Rule, and once she has the Rules, there’s no need to challenge them or research them or flesh out her understanding, because that’s never been how Rules work - and because she’s grown up in a context where the foremost way to show that you’re aware of and obeying the Rules is to shame people for breaking them, even though she’s not well-versed in these subjects, Sally begins to weigh in on debates by harshly disagreeing with anyone who offers up counter-opinions. Sometimes her disagreements are couched in borrowed terms, parroting back the logic of the Rules she’s learned, but other times, they’re simply ad hominem attacks, because at home, breaking a Rule makes you a bad person, and as such, Sally has never learned to differentiate between attacking the idea and attacking the person. 

And of course, because Sally doesn’t understand the Rules in-depth, it’s harder to explain them to or debate with rulebreakers who’ve come armed with arguments she hasn’t heard before, which makes it easier and less frustrating to just insult them and point out that they ARE rulebreakers - especially if she doesn’t want to admit her confusion or the limitations of her knowledge. Most crucially of all, Sally doesn’t have a viable framework for admitting to fault or ignorance beyond a total groveling apology that doubles as a concession to having been Morally Bad, because that’s what it’s always meant to her to admit you broke a Rule. She has no template for saying, “huh, I hadn’t considered that,” or “I don’t know enough to contribute here,” or even “I was wrong; thanks for explaining!” 

So instead, when challenged, Sally remains defensive: she feels guilty about the prospect of being Bad, because she absolutely doesn’t want to be a Bad Person, but she also doesn’t know how to conceptualise goodness outside of obedience. It makes her nervous and unsettled to think that strangers could think of her as a Bad Person when she’s following the Rules, and so she becomes even more aggressive when challenged to compensate, clinging all the more tightly to anyone who agrees with her, yet inevitably ending up hurt when it turns out this person or that who she thought agreed on What The Rules Were suddenly develops a different opinion, or asks a question, or does something else unsettling. 

Pushed to this sort of breaking point, some people in Sally’s position go back to the fundamentalism they were raised with, not because they still agree with it, but because the lack of uniform agreement about What The Rules Are makes them feel constantly anxious and attacked, and at least before, they knew how to behave to ensure that everyone around them knew they were Good. Others turn to increasingly niche communities and social groups, constantly on paranoid alert for Deviance From The Rules. But other people eventually have the freeing realisation that the fixation on Rules and Goodness is what’s hurting them, not strangers with different opinions, and they steadily start to do what they wanted to do all along: become happier, kinder and better-informed people who can admit to human failings - including their own - without melting down about it.   

THIS is what we mean when we talk about puritan logic being present in fandom and left-wing spaces: the refusal to engage with critical thinking while sticking doggedly to a single, fixed interpretation of How To Be Good. It’s not always about sexuality; it’s just that sexuality, and especially queerness, are topics we’re used to seeing conservatives talk about a certain way, and when those same rhetorical tricks show up in our fandom spaces, we know why they look familiar. 

So: how do you break out of rule-based thinking? By being aware of it as a behavioural pattern. By making a conscious effort to accept that differing perspectives can sometimes have equal value, or that, even if a given argument isn’t completely sound, it might still contain a nugget of truth. By trying to be less reactive and more reflective when encountering positions different to your own. By accepting that not every argument is automatically tied to or indicative of a higher moral position: sometimes, we’re just talking about stuff! By remembering that you’re allowed to change your position, or challenge someone else’s, or ask for clarification. By understanding that having a moral code and personal principles isn’t at odds with asking questions, and that it’s possible - even desirable - to update your beliefs when you come to learn more than you did before. 

This can be a scary and disquieting process to engage in, and it’s important to be aware of that, because one of the main appeals of rule-based thinking - if not the key appeal - is the comfort of moral certainty it engenders. If the rules are simple and clear, and following them is what makes you a good person, then it’s easy to know if you’re doing the right thing according to that system. It’s much, much harder and frequently more uncomfortable to be uncertain about things: to doubt, not only yourself, but the way you’ve been taught to think. And especially online, where we encounter so many more opinions and people than we might elsewhere, and where we can get dogpiled on by strangers or go viral without meaning to despite our best intentions? The prospect of being deemed Bad is genuinely terrifying. Of course we want to follow the Rules. But that’s the point of critical thinking: to try and understand that rules exist in the first place, not to be immutable and unchanging, but as tools to help us be better - and if a tool becomes defunct or broken, it only makes sense to repair it. 

I've learned that no actually, people wouldn't care. Katelyn Weinstein (theADHDprincess on Twitter) is a neurodiversity acceptance activist who really put this in perspective for me. She said that it's actually more an issue of longevity than physical vs mental health.

If you're having a bad day people will generally be understanding. But when you're experiencing chronic depression and you have many bad days people lose sympathy.

In the same respect people may be understanding when you've broken a bone that will heal properly or when you have a cold that will go away soon in ways they simply won't understand when you have chronic pain or need to use a wheelchair. They may send chicken soup for a temporary situation, but when you need consistent accomodations it's an entirely different story.

I understand that from our perspective it looks like people care more about physical health than mental health, but it's good to remember that our own perspective is also limiting. Facing ableism doesn't mean you can't be ableist. And I know so many people are not ill-intentioned when they say this. I know I wasn't. But we can't discount the lived experiences of physically disabled people. If we want true equality we need to be united and we need to listen to those with physical disabilities and illnesses. And those with physical disabilities and illnesses (some of which are also invisible) have said that they are not given proper accomodations either.