The way people talk always changes, driven language-internally or by social pressures. At any given moment in a language or dialect, certain aspects of speech are stable, and others are undergoing a change in progress. How does it happen? Who is responsible for it? How does the internet affect the process of language change?
I consider some of these questions for the case of Black English, the set of linguistic behaviors available to American members of the African diaspora. In recent decades, the advent of hip-hop and the internet have arguably spread Black media farther than ever before. As well, given that āBlack English, especially the cadence, is becoming Americaās youth lingua franca, especially since the mainstreaming of hip-hop,ā3 I focus on the phenomenon of non-black English speakers with no fluency using real or imaginary linguistic features of Black English, which I call imagined Black English. This phenomenon is becoming more common because, as theorized by Cecilia Cutler, āhip-hop is increasingly claimed to be a multi-cultural lifestyle rather than a symbol of ethnic group identity, particularly by white adolescents.. it seems to allow whites access to a commodified, ephemeral black experience at various moments or phases in their lives without requiring overt claims of black ethnicity, and the sociolinguistic meaning of AAVE [African American Vernacular English] appears to be adjusted in the process.ā4
vaporwave
gummygunk
2087
annaxmalina
theartofmadeline
areudirty
turnnoffyourmind
