Nolan

The podcast went on to make the point that we shouldn't have to be like them to be liked. A Jew in a kippah is just as worthy of being accepted as a Jew in a baseball cap, and to position one, the more assimilated one, as "better" is antisemitic.

This made me think of how movies and shows portray Jews, and I realized a similar pattern of idealizing assimilation is deeply prevalent.

There are two main ways Jews are portrayed in movies/shows that I've noticed that are problematic. (For a narrower scope I'll be discussing American media as I am more familiar with that than most other countries.)

The first kind of Jewish representation is the token Jew. This is the character that the viewer wouldn't even have known is Jewish had the show not casually mentioned them celebrating Hanukkah in passing. This is the character who is entirely the same as any other character. An example of this would be in Ginny and Georgia, where a few side characters are revealed to be Jewish. This reveal occurred only for the purpose of making a Hanukkah episode, and immediately one of the characters says the beginning words to most of our prayers, adding "bitch" at the end. This sort of absolutely blatant disrespect towards the words many of us wouldn't even speak fully in casual conversation is meant to indicate that it's okay to poke fun at our religion. (By the way, it isn't okay. Don't disrespect our religion, thanks.) (And no the actress wasn't Jewish.)

Then there's Ben Gross from Never Have I Ever, a similarly extremely assimilated Jewish character. Instead of making fun of Judaism, however, the show plays into Jewish stereotypes. Ben's dad is a wealthy influential lawyer who works with Hollywood. Come on, there's three in a row there. Ben himself is frequently made fun of for being very short (to an extent not befitting the actor's actual stature), and some of his mannerisms could be described as effeminate. All of these traits play into anti-Jewish stereotypes. The protagonist even says she wishes Ben was killed by Nazis and other than a scolding this isn't made to be the big deal that it is.

These sorts of characters are meant to show how Jews are "just like you!" and pokes cruel fun at the few remaining things that do occasionally set them apart. Yes, secular Jews exist, but the way these shows make fun of their Jewish identities is where the issue arises.

The second problematic representation is meant to make goyim feel good about being goyim. This is specifically done through how Judaism is portrayed in these movies.

A major example of this is the show Unorthodox, in which the plot centers a young girl trying to escape her very observant community. This show directly demonized the Jewish religion, making it appear inherently oppressive and twisted.

While some may argue that the show was merely trying to portray the social issues within the community, there are better ways to achieve this.

The book An Unorthodox Match takes on a similar task with a vastly different tone. The book centers a protagonist joining an equally observant community, but not for a moment does the book, author, or protagonist blame Judaism. The book is very clearly written by a Jew who loves Judaism, and yet it manages to highlight similar social issues to the show without blaming Judaism. In fact, Jewish traditions have a fair share of appreciation in the book!

This sort of media is meant to make the goyishe viewers be grateful they aren't part of those communities, but as a Jewish viewer I felt deeply uncomfortable with the positioning of religious Jews as a negative part of society. This media makes the characters seem like they have nothing at all in common with the goyim around them or the goyim watching the show. It's the polar opposite of the previous example.

The first example is showing Jews as "just like anyone else" until they aren't, while the second example portrays Jews as entirely other. Never have I seen an Orthodox Jewish character side by side with the non-Jewish characters in any other context than the Jewish character envying their non-Jewish peers.

Why is the choice either to be assimilated or othered? Why can we not have an observant Jewish character remind their friends that they can't hang out on Saturday, or maybe they bring their own kosher snacks? Maybe a Jewish character muttering a bracha over their food? Why not make being Jewish an important part of their character without making them self-loathe because of it?

Media almost only ever shows two extremes and neither of those extremes has a positive impact on the perception of Jews.

(There is also a pattern I've noticed with Jews and goyim being cast in Jewish roles and how that corresponds to the character, but that's probably another post for another time.)

William Wood - Joanna de Silva (1792)

She has not spoken her thoughts publicly on Israel and Palestine when she was alive.

Best case scenario, the sticker was put on the statue because people think she would support Palestine.

Worst case scenario, the sticker was placed there because she was Jewish.

The thing is, the best case scenario isn't even good! At best within the best case, you are putting words in a dead person's mouth and worst case within the best case is that you'd think she'd denounce being jewish for palestine. Which is fucked.

Vandalizing a statue of a famous jew is not activism. It is not spreading the word of supporting Palestine. It does absolutely nothing to help those in Gaza.

All it does is show that you either view dead jews as a conduit for your opinions regardless of their actual opinions or think that Jewish symbols need to be hidden because of what's going on in Palestine.

Gottfrid Kallstenius (Swedish, 1861–1943) - Lightning over rough seas

Faye Schulman in a forest in Poland, c. 1943/1944.

Schulman (born Faigel Lazebnik; November 28, 1919 – April 24, 2021) was a Jewish partisan, photographer, Holocaust survivor, and brigade member. She is widely considered to be the only Jewish partisan photographer who was able to capture the struggle Jews went through during World War II.

From 1942 to 1945, she took over 100 haunting photographs of the Holocaust and resistance fighters — even being forced by the Nazis to take one of massacred Jews, which among the victims included her parents and siblings. After this occurrence, she was determined to document the atrocities that the Germans inflicted, and later on was able to use these photos against them.

After the war ended in 1945, Schulman immigrated to Canada with her husband; released a memoir; was decorated by the Soviet/Belarusian, American, and Canadian governments; and lived another 76 years, peacefully dying at the age of 101.

You interrogate every complaint of antisemitism, just to make sure it's not actually whining about someone being mean to Israel. You investigate the person's social media history to make sure they're not a Zionist. You turn around and act so enlightened and wise when you say "Right because Netanyahu wants Jewish people to think criticism of Israel is antisemitic, and he wants Jewish people to think that they have to have ties to Israel and that Israel is the only place they'll feel safe, that plays right into his hands," like you're doing this for Jewish people's benefit. Like you're not one of the people making Jews feel unsafe.

The fact of the matter is that Israel is intrinsically Jewish. By design yes. But also for the fact that it's just logically true? Most Israelis are Jewish. Most Diaspora Jews have friends and family in Israel. It's not a function of flags or national anthems. It's a function of people. Saying "Well conflating Israel with the idea of Jewishness is antisemitic," changes nothing about that. It's words with no value. It's empty air. Because what have you done to advocate for Diaspora Jewry and make them feel like they're not subordinate to Israel? What have you done to assure them that your disdain for a country that most of them have personal familial and cultural ties to is not motivated by bigotry? What have you done to include them and center their safety when advocating against Israel's policies?

Yes, the more people are antisemitic and weird about Israel to Diaspora Jews' faces, the more of them will gravitate closer to Israel. But that's not the point. The point is that if your criticisms of Israel were normal, we wouldn't have a problem. 99% of Diaspora Jews would join you. But you tell them they're not allowed to defend Israel in any context and they're not allowed to defend themselves when your "criticism" of Israel harms them. You don't want to admit that these can overlap. You just want them to silently add a rubber stamp of approval of whatever you say or they can leave.

It's clear you don't see Jews as a marginalized group. This is not how Leftists treat marginalized groups. This is how they treat the oppressor group, the dominant group. Diaspora Jews are at best an ally to Palestinian liberation. Because you don't see them as different from Israelis, you see them as the group that benefits from the oppression of Palestinians, not as a group that has nothing to do with Palestine and is historically and contemporarily marginalized by Western society, the society you live in.