The music of my Heart
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@eyeoftheheart
The music of my Heart

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“Be awake enough to see where you are at any given time and how that is beautiful and has poetry inside.” ~ Jeff Buckley
A lost interview with Jeff Buckley:
“Since Love is loyal, it purchases one who is loyal: it has no interest in a disloyal companion.”
— kabir and camille helminski, the good root
Women of Sufism: A Hidden Treasure by Camille Helminski
It is interesting that Camille Helminski begins her book about women in Sufism with the Hidden Treasure Hadith. My intuition has always been that the Hidden Treasure symbolically points to the Divine Feminine, comparable with the Symbolism of the Holy Grail in the Western Esoteric Tradition.
“The sight of God in woman is the most perfect of all.”
~ Ibn Arabi
Rumi says something similar in his Masnavi:
“She (woman) is a ray of God, she is not that earthly beloved: she is creative, you might say she is not created.”
“As the mystical side of Islam developed, it was a woman, Rabi‘a al-Adawiyya (717-801 c .e .), who first clearly expressed the relationship with the Divine in the language we have come to recognize as particularly Sufic, by referring to God as the Beloved. Rab‘i’a was the first human being to speak of the realities of Sufism with a clear language that anyone could understand. Though she experienced many difficulties in her early years, Rabi'a’s starting point was neither fear of hell, nor desire for paradise, but only love. Her method was love for God because “God is God; for this I love God . . . not because of any gifts, but for Itself.” Her aim was to melt her being in God. According to her, one could find God by turning within oneself. As Muhammad said, “He who knows himself knows his Lord.” It is love that carries and sustains us through this process. The door of Sufism will finally open only with Love, because—though knowledge may be important and can assist in our discrimination along the way and may help us to reach the threshold—it is ultimately through Love that we are brought into unity of Being.”
(from the introduction)

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Ryusogataki Falls, Japan by Yamato Kimiko
“Ali is loved in the sense that he had the divine link. Our hearts are unconsciously and completely involved with and connected to the Truth, right in their depths, and since they find Ali to be a great sign of the Truth and a manifestation of the attributes of the Truth, they are in love with him. In reality, the basis for the love for Ali is the connection of our souls with the Truth, which has been laid in our primordial natures, and since our primordial natures are eternal, love for Ali is also eternal.” #Mutahhari
Shine like the whole universe is yours!
~ Rumi, Rumi: In The Arms of the Beloved, tr. by Jonathan Star
[Artwork: Sternschnuppen (1912) by Franz von Stuck: It is commonly understood that the painting portrays Franz and his wife Mary von Stuck]
credit
In my dreams, it's always you and me 🌹

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Dear Lord, Please, forgive their visions, and let them hear the vulture's apology to its prey. Lay in their hearts a blue morning star, to show them the course of laughs in the wind of sea. Adorn their dreams with the meaning of life, so they know that You are the Creator of beauty, too. Sprinkle their roads with diamonds of Your words, so they break the walls in their souls, and fly to You washed like air in the rain. Dear Lord, At the beat of sins, in a valley only eminent from rapture by an illusion, I stand, empty of all hate, flooding with love. The honey of Your grace drips over me, and creatures smile. Like Your power taught me, I forgive sinners in routs of ignorance and roads of knowledge. I look under my feet lest I block the way of ants. I look up at Your sky to thank You for a star that embraced my heart with illumination. I kneel before You, for You taught me how to fill the chalice of love, and pour it in the grieving river, turning its stream into a rhythm, and its water, into a mother's touch on the head of a lonely orphan. Dear Lord, I know Your wisdom in creating pain. They don't. — Khaled Juma, Palestinian Poet (translated from Arabic by Nida Awine)
Set your life on fire. Seek those who fan your flames, says Rumi. Both Burning Man and the Sufi tradition use the symbol of fire to represent total transformation, community support, and the shedding of the ego.
The Sufi as the "Burning Man"
In Sufism, the concept of spiritual burning (soz) is a central metaphor for the soul's journey.
The Fire of Divine Love: A Sufi seeks to burn away worldly attachments, selfish desires, and the ego (nafs).
The Metaphor of the Moth: Sufi literature often uses the story of the moth and the flame. The moth is not content just looking at the fire; it flies directly into it to achieve total annihilation (fana) and union with the Divine.
The Living Flame: As Rumi’s own spiritual mentor, Shams Tabrizi, famously noted, spiritual maturity requires undergoing a process of cooking and burning to be transformed.
Burning Man as a Modern Symbol
The annual Burning Man event in the Black Rock Desert mirrors this ancient spiritual philosophy in several striking ways:
Radical Self-Expression: Just like Rumi's call to "set your life on fire," participants are encouraged to burn away societal expectations and ignite their creative passions.
Fanning the Flames: The festival relies on a deeply collaborative community. People build massive art installations and survival structures together, literally and figuratively fanning each other's creative sparks.
The Ritual Burn: The climax of the event—the burning of the giant wooden Man—serves as a collective catharsis. It symbolizes impermanence, renewal, and letting go of the past.
*stay patiently by the side of those who call their sustainer morning and evening seeking His face - Surah al-Kahf (18:28)
I am a seeker of the immortal — and in that quest I love, I only love. I love — that is all.
BUDDHADEVA BOSE (বুদ্ধদেব বসু) — Selected Poems of Buddahadeva Bose, transl. by Ketaki Kushari Dyson, (2003)

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You gave me desire, as dark as a moonless night: from that I’ve moulded love, mixing it with the honey of my dreams.
BUDDHADEVA BOSE (বুদ্ধদেব বসু) — Selected Poems of Buddahadeva Bose, transl. by Ketaki Kushari Dyson, (2003)