đŞź
NASA
h
i don't do bad sauce passes
Misplaced Lens Cap
RMH
cherry valley forever

Product Placement
Stranger Things
Not today Justin
TVSTRANGERTHINGS
Mike Driver
Cosmic Funnies
almost home
Acquired Stardust

Discoholic đŞŠ

⣠Chile in a Photography âŁ

JVL


ellievsbear
seen from United States

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@evolvinglogic

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Why shouldn't I fly so far from here?
I know the girl I might become here
Sad and confined
And always locked behind these palace walls đ°!
Thought Circles

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Kill the Black Snake!!!
A patch made with love. Itâs yours if you donate directly to the anti-pipeline movement and show proof to me.
More info here!
Shoots from a performance at the Twisted weekend, in conjunction with Strathclyde Open Rope Exchange. (photo by Jin Nawa. Rigger: Caritia)
mushroom synths
I love it someone please explain wtf I just watched
@national-shitpost-registry This is a modular synth! Basically an instrument that works with voltage that you can control in order to generate and modulate different parameters to create sound, logic and, eventually, music. Here what is happening is that the mushroom is controlling the voltage thanks to the pin. By doing that, all the parameters connected to the mushroom went crazy, probably because it generates a really weird voltage and in a very random way. You can check a youtuber called Andrew Huang and his music and also Omri Cohen to learn how to do it yourself with a freeware called VCV Rack!
The electricity generated by the mushrooms has to do with the hyphae, the ârootsâ of the mushroom, that make up the organism! The ends of the hyphae contain potassium ions that the mushroom uses to send electric pulses across its mycelium! Itâs theorised that this is how distant parts of a mushroom âknowâ whatâs happening to each other!
Art by Hector aka shitty watercolor

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
Have you ever seen a twitter thread (or, in this case, two!) that so perfectly expressed everything youâd felt over months and months of harassment persistent? With all credit to @blackblobyellowcone, who is clearly amazing and completely gets itâ not just why us women write and read the erotica that we do, but the history behind the censorship we, as a gender, have experienced. Bravo.Â
I read âMy Secret Gardenâ as a teenager, and it was still as eye-opening and mind-expanding for a woman in â93 as it was in â73.
I especially like the part of this Twitter thread where itâs mentioned that menâs fantasies are often trotted out in mainstream media as common tropes. Women, on the other hand, are relegated to sharing our fantasies in fandom and in erotica - areas where some puritanical assholes are now trying to drag women back, kicking and screaming, to a past where the only âacceptableâ fantasies to have involve rainbows, unicorns and your all-powerful husband. FUCK THAT.
Women have been fighting for decades to have a seat at the proverbial table, and weâre still only sat at the kidâs table in the rec room, but at least weâre making progress. If you want to halt that progress and SHAME women for having the same wild gamut of sexual interests and fantasies that men have been embracing for centuries, then FUCK YOU.
I think one thing that is indicative of this not-good trend is that a decade ago in a relatively vanilla fandom, we had a lot of free and open discussions about why some of the more âproblematicâ tropes (sex pollen, shag-or-die, etc.) were appealing. We talked about how these borderline non-con tropes were kinks for a lot of people and desirable to read because of the way weâd internalized societal messages about womenâs lack of power with sex. And we celebrated that. Yes, there was drama, but the drama wasnât about whether it was okay to read or write these stories, it was about the right way to warn for them. These days I donât see any discussion like that, and as a result Iâve mostly kept my more âproblematicâ fantasies off the page and in my head.Â
Of course I understand why, within a shipping community, there will be fans who very much do not want their fave put in a position of doing not-okay things to another person sexually. And I wonder if some of the issues arise out of ship wars, where the existence of a fic where Character A manipulates someone into sex (for example) might be used as evidence that Character A is bad by an anti. But the fact is, that character is not a real person, and everyoneâs fic does not make up some kind of mega-canon for that character. And ultimately, we should not take away womenâs abilities to explore their fantasies through fandom, because we are all poorer for that. As long as writers tag/warn appropriately and readers learn how to quietly nope out of stuff they donât want to read, that should be enough. (narrator: it wasnât.)
Hi how do I like this a thousand times plz
Honestly, my thing with the things I write while at the same time hating it when it happens in media is the warnings. Like, I always warn about what things I write. This thing happens here, so youâre free to nope out if you donât like reading that stuff, while mainstream media throws that stuff here and there without a single warning (or care) about people who consume those.
Itâs just so frustrating that while weâre openly putting warnings and tags and stuff and still we get attacked for making this kind of content, men write those same things for public consumption and editors are completely fine with it. Ugh.
Hereâs a link to a Google Doc with a bunch of Indigenous organisations which you can donate to, including Black Rainbow (LGBTQIA+ Indigenous organisation) and groups that support incarcerated Aboriginal people and work towards ending Indigenous deaths in custody
hyperfixation
18 year old Tania Harris was shot twice by police in Robbinsdale, MN yesterday. Police were called to the scene to protect her from a potential fight and are claiming she had a knife but her mother and witnesses are saying that her mother had taken the knife from her before police shot her.
Tania was cuffed and put in the back of the squad car after being shot.
She survived the shooting and is in stable condition.
The local activists are already planning actions around supporting her.
âŚi cannot believe the notesâŚi appreciate everyone who has been sharing this
Black Women Matter
A New Intimacy Model
So what spurred this project is a culmination of a few things. Namely, frustration with the imprecise and incomprehensible words, Platonic, Romantic, and Sexual. The English language hasnât been great at adapting the words for personal relationships as our times and values change.
I fell into Anarchism only very recently, stumbling into the language of ârelationship anarchyâ through the internet in discussion with forms of polyamory years ago when I started this blog. Over the last year, Iâve been getting into radical politics and finding how my un-politicized opinions were validated, and then stretched the more I learned and studied up. While Iâm still learning more about Radical politics, Anarchism, Marxism, Queer and Feminist theory specifically, the more I wanted to link some of my perspectives on intimate relationships with these political and theoretical texts.
âThe Personal is Political.â - Carol Hanisch, Feminist Author.
@mythr1derâ wrote a post detailing a bit of the frustration I also share in regards to how the Dichotomy between Platonic and Sexual (which almost all definitions of Romance boil back into), leave much to be desired when discussing attraction, desire, intimacy and relationships in general. I believe that this very simple dichotomy reflects, oddly enough, capitalism and the history of the role of state power in culture. I rant a little bit about it as a response to @mythr1derââs post here.Â
Itâs long, and incomplete, but I proposed an idea of just building entirely new words, so we can build an entirely new map for talking about love, desire, attraction, and relationships that actually discuss what its like to be next to someone you like to be next to!Â
What is intimacy? Itâs closeness right? To be near some âintimateâ part of another person, or them near something meaningful about why youâre you. I wanted to start this series by talking about what it means to be close to someone. If you remember my birthday without Facebook, that might make me feel a bit special. But if you remember how badly I was abused by an old friend, its because I trusted you enough to share some of the sadness that Iâm not as loud about.
Intimacy isnât always trauma, sometimes its tears of joy hearing that your cousin is out of prison, or the laughter of your friends. Being close to each other in a hyper-digitized age is a bit tricky, but phone calls, facetime, snapchat are only some of the tools we use to keep each other updating on what weâre feeling. Whether its about our love life, sex life, work life, or home life, just sharing that information can be real special, and bonding.
When we say that we have friends or that we are [Queer] Platonic Partners, does that mean weâve decided how often weâre gonna talk or what weâre gonna talk about? What if we just send each other memes or rant about politics? Am I supposed to devalue those interactions because they arenât the person Iâm crying on the phone with?
Intimacy can be as deep as childhood scars and as simple as surprising me with my favorite snack. It all just means you know who I am, what I like, and what I care about. I want to intentionally forge those connections. And this why I set these definitions first.Â
Other Words:
AÂ Daekkon (n.)Â would be person/partner whom youâve developed intentionally this kind of relationship with.Â
If you desired this kind of relationship with a certain person, youâd be feeling Daekeen (adj.) for/about that person.
People who are desiring or actively doing these activities together are Daekkoning (v.).Â
This would be understood as Daekkonic (adj.) behavior; as in, âMy roomate isnât super talkative with me, but is deakkonic (adj.) with Sandra from the Mosque.âÂ
âTom is going through it, heâs felt deakkonically (adv.) deprived since the move.â
________________________________________________________________
In our sex-negative, ironically repressed culture, we seem to think that if youâre touching your bodies together at all, it means *something*.  I want to remove that idea. I want to reclaim physical affection. I want to be touch and be touched by others. I donât want my afab friends who have experienced some sort of sexual violence in their lives, to ever feel weary about the fact that Iâm physically affectionate. Itâs been my #1 Love Language for the last 10 years.Â
Fighting r*pe culture is a full-time fight, but I think adding a word, and therefore an idea[l], can be useful in reclaiming safety, and boundaries regarding bodily autonomy, for all of us. Clear communication and respected boundaries and asking consent for everything are the bedrock we need to continually practice. And as trust builds, I believe this could be very useful theoretically tool for improving the quality of our relationships and help create clearer discussion about our individual boundaries, needs, and desires. I feel like this leads me to a relevant question. What activities are inherently platonic, romantic or sexual? Is holding hands inherently romantic when almost all of us have done it with a friend? What about those of us who are religious or spiritual and have held hands with members of church, mosque or synagogue; do you think weâre out here non-stop blushing at the Pastor? Or when we held hands with family members? Doesnât sound like it holds up, huh?Â
What about snuggling a roommate? Holding a teammate while celebrating a victory? The kiss my bestfriend gave me on our shared birthday dinner? Are we left to through our Aro and Ace friendsâ out of the discussion, just because our culture has bad takes on sex and romance as the only forms possible of significant physical touch? Physical touch is such an important way to communicate love and affection, as well as care, concern, and comfort. They donât get to cast their shadow on this space anymore!
Other Words:
If you had this desire for someone, or wanted to approach cultivating these forms of affection in a relationship, you could say youâre feeling Phaddish (adj.) for that person.
.Participating or initiating acts of a non-sexual physical intimacy Phadronic (adj.) quality are said to be phade-ing/phading (v.).
AÂ Phadrone (n.)Â could be the name of a person/partner you share this kind of relationship with.Â
Phadroning (v.)Â would the act of cultivating this kind of intimacy with another person.Â
Phadronically (adv.)Â could describe a certain level of intimacy implicit in a physical touch between to particular people.
________________________________________________________________
Now lets talk about Sex. Thatâs the thing the everyoneâs mind always gravitates to when discuss words like, intimacy, attraction, desire. Itâs the thing we want to stay away from when you use the Platonic or Friendly. But, lets be real. Havenât many of us had sex with people didnât even consider friends? Or people who became our âStrictly Platonicâ friends after we may have had sex, once or several times, with them?
People who gravitate toward polyamory or non-monogamy tend have had a âhoe-phase.â The boundary between friend and lover, or partner and fuckbuddy have been blurred in a good chunk of peopleâs lives. Non-monogamous or not, I think itâs useful to talk directly about our sexual experiences, desires, fantasies, and how different it can be with different people, or in different stages of our lives. But what makes an experience sexual? Maybe that sounds redundant or obvious; I mean, itâs got the word SEX in it, maybe thatâs got something to do with it? But maybe notâŚÂ
Lets ask an odd question. Is sex inherently sexual? Who wouldnât assume the answer is automatically yes? Well, my first thought is to talk to those in the Adult Entertainment industry or friends of ours who are sex-workers, in whatever capacity. Is every client sexy or shoot erotic? Those of us who have sex, have we never been doing it and been bored through most of at least one experience?Â
If sex is inherently sexual, why do we have so many Sexual Health Educators, Marriage Counselors, Pornstars, Yoga Teachers, Personal trainers and Writers telling us how to have sexy sex? Dating Coaches and Websites, telling us how we are getting something thatâs supposed to sound so easy wrong.
Iâve come to the opinion that sex isnât about body parts, genitalia, certain body motions, or even clothing [or lack thereof]. I believe that sex, or eroticism, is all about the context and the people involved. Thereâs nothing inherently sexy about fruit, or food in general, but if woman eats a banana in public, there are at least several men in area thinking of something than her healthy food choices.Â
This is why talking about sex directly is good. And understanding it as an energy that you imbue to any activity or circumstance, could help have better sex; and and on the flip-side, show us how we may need to more aware of how we may take up space with our body language. I do also feel, that in part, some of our Ace friends (those who arenât sex repulsed), may be able to find some resonance with this model; sex doesnât have to feel passionate or any particular way at all (other than good?), because sex isnât about sexiness, but about human connection and pleasure.
Other Words:
Serotic (adj.)Â activities include any activity that is engaged due to, or is infused with, sexual desire and/or erotic intention. It also describes the type of desire youâre feeling for another person.Â
AÂ Serato (n.)Â is any person you engage in serotic activities or feelings with.Â
An activity that was originally un-serotic (adj.), but became sexually or erotically charged, we could described as having become Serotically (adv.) charged.Â
When you are cultivating or charging an act with serotic energy, you are Seroticizing (v.) that activity
________________________________________________________________
Lately, especially since diving into Radical Politics, I find less and less desire in defining Who I Am as a part of a relationship unit. Itâs an overlay from monogamy, The Couple being the only social unit that is recognized, as itâs necessary to the Nuclear Family; a super important thing for Capitalism to sustain itself. The relationships I cultivate with others, with whatever forms of intimacy or interactions therein, cant be understood by that model. I am more than my interactions with a handful of people; I am a human person, and my engagement with the world isnât actually reducible to whether or not Iâm having sex with someone or not.Â
Weâve talked about multiple forms of intimacy, and some of the desires or interests associated with them. Have you noticed that in the desire, or need, to discuss relationships on a basis of, âsex: yes or no?â, that we havenât talked about the webs that form because we are all reliant on each other to survive? Not everyone in your community or workplace or online spaces, youâll get to know or talk to. Do they, as people, matter less because they arenât in your contacts list or your DMâs? Â
This is a space where not a lot of us to tend think or engage as much. An easy word to discuss this space is community. But is a community the people or the place you spend your time, whether online or off? Is the community the place you live and your neighbors? Is it the people who may share some of your identifiers or face similar forms of oppression, despite living in a different city, state, country?
We are multi-dimensional beings, and with the use of technology, there are so many ways to form relationships, and share resources. I think the âcommunityâ is any space you find yourself in, which means that mutual aid is something you are always able to engage in. Whether itâs feeding the homeless guys who hang out by the intersection, or dropping a few bucks in a trans kidâs venmo, mutual aid is so much easier.
But what if that feels so inconsequential? Itâs not! But it does, from time to time, feel like the problems of the world are so big, and that you and so many you know are suffering in ways you wish you could help. Well, community organizing is always happening somewhere, online and off. It becomes important to join up with others in order feel like we can actually make a positive impact on the lives of others. We donât have to wait on a government whoâs interest isnât ours, donât have to wait for some politician to fail on a promise to Make Things Better.
We have each other, and we are all we really have. At the end of the day, all of our concepts are man-made. COVID-19 showed us how drastically things could be different if the people in power made decisions that actually benefited us. A lot of us understand the need to do something. Capitalism says that competition is what drove human kind into evolution, the fight for survival in a meaningless, terrifying world. Anarchism, as Iâm learning, throws the whole idea in the trash where it belongs.
Peter Kropotkin, whose been called both the Godfather and Santa Claus of Anarchism, penned in Mutual Aid: A Factor of Evolution (1902), âunder any circumstances sociability is the greatest advantage in the struggle for life.â
We are better off together. Capitalism and the property relationships in our compulsively monogamous society try to tell us other wise. We donât have to follow that model.
Other Words:
To Mudshop (v.)Â is to build a mudship with a particular person, organinzation, or community;Â Mud-shopping (v.).Â
AÂ Mudshipper (n.)Â is an individual in a mudship of any scale.Â
Iâve said a lot. I hope this reads as accessible to as many people as it can be. I built this because I want to tell the people in my life why I love them as dearly as I do. And that Iâd love to build relationships with as many awesome, lovely people as I can.
If you try to use the words Romantic and Platonic while you look at this post, and find it almost impossible, Iâve done my job.
I hope those words die along with oppressive ideas they uphold.

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
Free to watch ⢠No registration required ⢠HD streaming
A New Intimacy Model
So what spurred this project is a culmination of a few things. Namely, frustration with the imprecise and incomprehensible words, Platonic, Romantic, and Sexual. The English language hasnât been great at adapting the words for personal relationships as our times and values change.
I fell into Anarchism only very recently, stumbling into the language of ârelationship anarchyâ through the internet in discussion with forms of polyamory years ago when I started this blog. Over the last year, Iâve been getting into radical politics and finding how my un-politicized opinions were validated, and then stretched the more I learned and studied up. While Iâm still learning more about Radical politics, Anarchism, Marxism, Queer and Feminist theory specifically, the more I wanted to link some of my perspectives on intimate relationships with these political and theoretical texts.
âThe Personal is Political.â - Carol Hanisch, Feminist Author.
@mythr1derâ wrote a post detailing a bit of the frustration I also share in regards to how the Dichotomy between Platonic and Sexual (which almost all definitions of Romance boil back into), leave much to be desired when discussing attraction, desire, intimacy and relationships in general. I believe that this very simple dichotomy reflects, oddly enough, capitalism and the history of the role of state power in culture. I rant a little bit about it as a response to @mythr1derââs post here.Â
Itâs long, and incomplete, but I proposed an idea of just building entirely new words, so we can build an entirely new map for talking about love, desire, attraction, and relationships that actually discuss what its like to be next to someone you like to be next to!Â
What is intimacy? Itâs closeness right? To be near some âintimateâ part of another person, or them near something meaningful about why youâre you. I wanted to start this series by talking about what it means to be close to someone. If you remember my birthday without Facebook, that might make me feel a bit special. But if you remember how badly I was abused by an old friend, its because I trusted you enough to share some of the sadness that Iâm not as loud about.
Intimacy isnât always trauma, sometimes its tears of joy hearing that your cousin is out of prison, or the laughter of your friends. Being close to each other in a hyper-digitized age is a bit tricky, but phone calls, facetime, snapchat are only some of the tools we use to keep each other updating on what weâre feeling. Whether its about our love life, sex life, work life, or home life, just sharing that information can be real special, and bonding.
When we say that we have friends or that we are [Queer] Platonic Partners, does that mean weâve decided how often weâre gonna talk or what weâre gonna talk about? What if we just send each other memes or rant about politics? Am I supposed to devalue those interactions because they arenât the person Iâm crying on the phone with?
Intimacy can be as deep as childhood scars and as simple as surprising me with my favorite snack. It all just means you know who I am, what I like, and what I care about. I want to intentionally forge those connections. And this why I set these definitions first.Â
Other Words:
AÂ Daekkon (n.)Â would be person/partner whom youâve developed intentionally this kind of relationship with.Â
If you desired this kind of relationship with a certain person, youâd be feeling Daekeen (adj.) for/about that person.
People who are desiring or actively doing these activities together are Daekkoning (v.).Â
This would be understood as Daekkonic (adj.) behavior; as in, âMy roomate isnât super talkative with me, but is deakkonic (adj.) with Sandra from the Mosque.âÂ
âTom is going through it, heâs felt deakkonically (adv.) deprived since the move.â
________________________________________________________________
In our sex-negative, ironically repressed culture, we seem to think that if youâre touching your bodies together at all, it means *something*.  I want to remove that idea. I want to reclaim physical affection. I want to be touch and be touched by others. I donât want my afab friends who have experienced some sort of sexual violence in their lives, to ever feel weary about the fact that Iâm physically affectionate. Itâs been my #1 Love Language for the last 10 years.Â
Fighting r*pe culture is a full-time fight, but I think adding a word, and therefore an idea[l], can be useful in reclaiming safety, and boundaries regarding bodily autonomy, for all of us. Clear communication and respected boundaries and asking consent for everything are the bedrock we need to continually practice. And as trust builds, I believe this could be very useful theoretically tool for improving the quality of our relationships and help create clearer discussion about our individual boundaries, needs, and desires. I feel like this leads me to a relevant question. What activities are inherently platonic, romantic or sexual? Is holding hands inherently romantic when almost all of us have done it with a friend? What about those of us who are religious or spiritual and have held hands with members of church, mosque or synagogue; do you think weâre out here non-stop blushing at the Pastor? Or when we held hands with family members? Doesnât sound like it holds up, huh?Â
What about snuggling a roommate? Holding a teammate while celebrating a victory? The kiss my bestfriend gave me on our shared birthday dinner? Are we left to through our Aro and Ace friendsâ out of the discussion, just because our culture has bad takes on sex and romance as the only forms possible of significant physical touch? Physical touch is such an important way to communicate love and affection, as well as care, concern, and comfort. They donât get to cast their shadow on this space anymore!
Other Words:
If you had this desire for someone, or wanted to approach cultivating these forms of affection in a relationship, you could say youâre feeling Phaddish (adj.) for that person.
.Participating or initiating acts of a non-sexual physical intimacy Phadronic (adj.) quality are said to be phade-ing/phading (v.).
AÂ Phadrone (n.)Â could be the name of a person/partner you share this kind of relationship with.Â
Phadroning (v.)Â would the act of cultivating this kind of intimacy with another person.Â
Phadronically (adv.)Â could describe a certain level of intimacy implicit in a physical touch between to particular people.
________________________________________________________________
Now lets talk about Sex. Thatâs the thing the everyoneâs mind always gravitates to when discuss words like, intimacy, attraction, desire. Itâs the thing we want to stay away from when you use the Platonic or Friendly. But, lets be real. Havenât many of us had sex with people didnât even consider friends? Or people who became our âStrictly Platonicâ friends after we may have had sex, once or several times, with them?
People who gravitate toward polyamory or non-monogamy tend have had a âhoe-phase.â The boundary between friend and lover, or partner and fuckbuddy have been blurred in a good chunk of peopleâs lives. Non-monogamous or not, I think itâs useful to talk directly about our sexual experiences, desires, fantasies, and how different it can be with different people, or in different stages of our lives. But what makes an experience sexual? Maybe that sounds redundant or obvious; I mean, itâs got the word SEX in it, maybe thatâs got something to do with it? But maybe notâŚÂ
Lets ask an odd question. Is sex inherently sexual? Who wouldnât assume the answer is automatically yes? Well, my first thought is to talk to those in the Adult Entertainment industry or friends of ours who are sex-workers, in whatever capacity. Is every client sexy or shoot erotic? Those of us who have sex, have we never been doing it and been bored through most of at least one experience?Â
If sex is inherently sexual, why do we have so many Sexual Health Educators, Marriage Counselors, Pornstars, Yoga Teachers, Personal trainers and Writers telling us how to have sexy sex? Dating Coaches and Websites, telling us how we are getting something thatâs supposed to sound so easy wrong.
Iâve come to the opinion that sex isnât about body parts, genitalia, certain body motions, or even clothing [or lack thereof]. I believe that sex, or eroticism, is all about the context and the people involved. Thereâs nothing inherently sexy about fruit, or food in general, but if woman eats a banana in public, there are at least several men in area thinking of something than her healthy food choices.Â
This is why talking about sex directly is good. And understanding it as an energy that you imbue to any activity or circumstance, could help have better sex; and and on the flip-side, show us how we may need to more aware of how we may take up space with our body language. I do also feel, that in part, some of our Ace friends (those who arenât sex repulsed), may be able to find some resonance with this model; sex doesnât have to feel passionate or any particular way at all (other than good?), because sex isnât about sexiness, but about human connection and pleasure.
Other Words:
Serotic (adj.)Â activities include any activity that is engaged due to, or is infused with, sexual desire and/or erotic intention. It also describes the type of desire youâre feeling for another person.Â
AÂ Serato (n.)Â is any person you engage in serotic activities or feelings with.Â
An activity that was originally un-serotic (adj.), but became sexually or erotically charged, we could described as having become Serotically (adv.) charged.Â
When you are cultivating or charging an act with serotic energy, you are Seroticizing (v.) that activity
________________________________________________________________
Lately, especially since diving into Radical Politics, I find less and less desire in defining Who I Am as a part of a relationship unit. Itâs an overlay from monogamy, The Couple being the only social unit that is recognized, as itâs necessary to the Nuclear Family; a super important thing for Capitalism to sustain itself. The relationships I cultivate with others, with whatever forms of intimacy or interactions therein, cant be understood by that model. I am more than my interactions with a handful of people; I am a human person, and my engagement with the world isnât actually reducible to whether or not Iâm having sex with someone or not.Â
Weâve talked about multiple forms of intimacy, and some of the desires or interests associated with them. Have you noticed that in the desire, or need, to discuss relationships on a basis of, âsex: yes or no?â, that we havenât talked about the webs that form because we are all reliant on each other to survive? Not everyone in your community or workplace or online spaces, youâll get to know or talk to. Do they, as people, matter less because they arenât in your contacts list or your DMâs? Â
This is a space where not a lot of us to tend think or engage as much. An easy word to discuss this space is community. But is a community the people or the place you spend your time, whether online or off? Is the community the place you live and your neighbors? Is it the people who may share some of your identifiers or face similar forms of oppression, despite living in a different city, state, country?
We are multi-dimensional beings, and with the use of technology, there are so many ways to form relationships, and share resources. I think the âcommunityâ is any space you find yourself in, which means that mutual aid is something you are always able to engage in. Whether itâs feeding the homeless guys who hang out by the intersection, or dropping a few bucks in a trans kidâs venmo, mutual aid is so much easier.
But what if that feels so inconsequential? Itâs not! But it does, from time to time, feel like the problems of the world are so big, and that you and so many you know are suffering in ways you wish you could help. Well, community organizing is always happening somewhere, online and off. It becomes important to join up with others in order feel like we can actually make a positive impact on the lives of others. We donât have to wait on a government whoâs interest isnât ours, donât have to wait for some politician to fail on a promise to Make Things Better.
We have each other, and we are all we really have. At the end of the day, all of our concepts are man-made. COVID-19 showed us how drastically things could be different if the people in power made decisions that actually benefited us. A lot of us understand the need to do something. Capitalism says that competition is what drove human kind into evolution, the fight for survival in a meaningless, terrifying world. Anarchism, as Iâm learning, throws the whole idea in the trash where it belongs.
Peter Kropotkin, whose been called both the Godfather and Santa Claus of Anarchism, penned in Mutual Aid: A Factor of Evolution (1902), âunder any circumstances sociability is the greatest advantage in the struggle for life.â
We are better off together. Capitalism and the property relationships in our compulsively monogamous society try to tell us other wise. We donât have to follow that model.
Other Words:
To Mudshop (v.)Â is to build a mudship with a particular person, organinzation, or community;Â Mud-shopping (v.).Â
AÂ Mudshipper (n.)Â is an individual in a mudship of any scale.Â
Iâve said a lot. I hope this reads as accessible to as many people as it can be. I built this because I want to tell the people in my life why I love them as dearly as I do. And that Iâd love to build relationships with as many awesome, lovely people as I can.
If you try to use the words Romantic and Platonic while you look at this post, and find it almost impossible, Iâve done my job.
I hope those words die along with oppressive ideas they uphold.
Up to no good or some shit.