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Pray for St. Vincent 🇻🇨

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Santa Barbara Island , sea lions surfing waves……
Paw on top
(via)
God in her bag making island women

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Ok this is kinda funny but imagine being surrounded by people who sound like this. The French language was a mistake in the first place but combining it with English…. abomination
@033h we’ve been saying
“toc toc toc toc you are now a porcupicicle”
to hear the québécois pronunciation of montreal in its original “muh-ray-aul” and as if it’s one syllable. perfect
“directement above your appartement”
Today in Haitian History - February 7, 1986 – Jean-Claude Duvalier flees Haiti putting an end to the Duvalier dictatorship
Thirty years ago today, Haitian dictator Jean-Claude Duvalier was ousted in what at the time seemed like a popular revolt against his regime. Together with his father, François Duvalier, who was president from 1957 to 1971, the father and son dictatorship lasted for twenty-nine years. The two men ruled the Caribbean nation with an iron fist greatly thanks to the Haitian military and infamous paramilitary, the Tontons Macoutes. In a country with a few millions of inhabitants by the 1980s, some 30 000 to 500 000 Haitians either died or “disappeared” when Jean-Claude Duvalier’s regime finally fell on February 8th, 1986 (Sprague, 2012).
Duvalier returned to Haiti on January 16, 2011, where he died in Port-au-Prince three years later. Although many Haitian human rights activists protested his presence and asked that he be put on trial for human rights violations, he ultimately died in all impunity with what appeared to be some crucial backing from the controversial Martelly administration.
Image Courtesy: Le Monde.
Today marks the twenty-fifth anniversary of Jean-Claude Duvalier’s fall. Amid current Haitian President Jovenel Moïse refusal to step down, one cannot help but accept that the democratic transition that many Haitians had hoped for in the aftermath of Duvalier’s hasty 1986 departure has not (yet) materialised.
One still has to question, which era was better for Haiti. The terror regime of “Duvalier ” ( Papa Doc, Baby Doc) or today’s current political climate of kidnapping and lack of security?
Thank you for your commentary @glorioushairdopastasports. While it would take too long for me to express my full thoughts on this issue, I’ve often wondered why people (especially Haitians) frame this issue in this way; as if the only two avenues were either an authoritarian dynastic government or a democratic regime democratic in name only with a backdrop of political and social insecurity. Can we not think or at least imagine (plan for) a different future?
As bad as the situation is in Haiti, and bad does not begin to express how alarming the state has been in the last eighteen months or so, one thing was gained since February 7, 1986: Haitians can speak. While it would be a bit naive to pretend that freedom of expression does not come at some price even today, some thirty years ago, speaking against the Duvalier dictatorship, or hinting at any disagreement with the regime was enough to be forcefully disappeared and seeing one’s entire family be liquidated.
Only time will tell what will happen with Haiti but whatever happens, I hope it looks different from what has been Haiti’s habitus thus far.
Jan: Oh kot Mak
Mak: Yo Jan apa w al a lòt nèg yo
Jan: Kèt m pat menm wè sa non
Mak: ou sanble byen high lar
The Tulsa Race Massacre at “Black Wall Street” Took Place 99 Years Ago Today
In the span of about 24 hours between May 31 and June 1, 1921, a white mob descended on Greenwood, a successful Black economic hub in Tulsa, Oklahoma then-known as “Black Wall Street,” and burned it to the ground. Some members of the mob had been deputized and armed by city officials. In what is now known as the “Tulsa Race Massacre,” the mob destroyed 35 square blocks of Greenwood, burning down more than 1,200 black-owned houses, scores of businesses, a school, a hospital, a public library, and a dozen Black churches. The American Red Cross, carrying out relief efforts at the time, said the death toll was around 300, but the exact number remains unknown. A search for mass graves, only undertaken in recent years, has been put on hold due to the Covid-19 pandemic. Those who survived lost their homes, businesses, and livelihoods. Property damage claims from the massacre alone amount to tens of millions in today’s dollars. The massacre’s devastating toll, in terms of lives lost and harms in various ways, can never be fully repaired.
Following the massacre, government and city officials, as well as prominent business leaders, not only failed to invest and rebuild the once thriving Greenwood community, but actively blocked efforts to do so.
No one has ever been held responsible for these crimes, the impacts of which Black Tulsans still feel today. Efforts to secure justice in the courts have failed due to the statute of limitations. Ongoing racial segregation, discriminatory policies, and structural racism have left Black Tulsans, particularly those living in North Tulsa, with a lower quality of life and fewer opportunities.
On the 99th anniversary of the massacre, a movement is growing to urge state and local officials to do what should have been done a long time ago—act to repair the harm, including by providing reparations to the survivors and their descendants, and those feeling the impacts today.
Under international human rights law, governments have an obligation to provide effective remedies for violations of human rights. The fact that a government abdicated its responsibility nearly 100 years ago and continued to do so in subsequent years does not absolve it of that responsibility today—especially when failure to address the harm and related action and inaction results in further harm, as it has in Tulsa. Like so many other places across the United States marred by similar incidents of racial violence, these harms stem from the legacy of slavery.
There are practical limits to how long, or through how many generations, such claims should survive. However, Human Rights Watch supports the conclusion of the Oklahoma Commission to Study the Tulsa Race Riot of 1921 (recently renamed the Tulsa Race Massacre Commission)—a commission created by the Oklahoma state legislature in 1997 to study the massacre and make recommendations—that reparations should be made.
Read more
Some historians call this the “Tulsa Race Riot.” It was not a riot; it was a massacre strictly towards Black people. Calling it a “riot” takes the accountability off of white people and remixing their history…as usual. It was an ethnic cleansing at the hands of angry white mobs who took their asses over there to the Greenwood District to shoot and drop bombs (provided to them by government officials) on Black victims. They hated the existence of Black people succeeding, happy, minding their damn business, solely supporting Black businesses, and displaying economic growth that they couldn’t get their hands in. Still do.
The rest of that article above goes into extensive detail on the need for reparations and the aftermath (education, health, redlining, etc) for Black Tulsans now.
The video below from Vox goes into details “Black Wall Street” before the ethnic cleansing with footage included from that time, as well as the massacre itself and the aftermath. For example, white people distributed photo postcards of the ethnic cleansing as souvenirs:
Dr. Olivia Hooker was the last survivor of the Tulsa Race Massacre. She passed away in 2018 at the age of 103. She was a professor and psychologist for children. How interesting. Seeing something so traumatic done to your people as a child and dealing with PTSD to then go on and treat children. This was her:
Never Forget
CHECK!!!

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imagine slow dancing to this w the girl you love in your kitchen.. pure heaven
this mix will never get old ever ever
@smokingsunflower
Oh this is making the rounds again
”In Summer 2002 we announced that MF DOOM and Madlib were working together on a project which, at that time, had no title or projected release date. The two first met up at the Stones Throw house in Los Angeles where Madlib’s studio The Bomb Shelter existed in a former 1950s-era bomb shelter. Doom immediately immersed himself in Madlib’s music and began writing lyrics and recording demos. He would continue revising lyrics and re-recording vocals for over a year.” - Stones Throw Records
some of the coolest photos ever
1980s New York City Street Style by Jamel Shabazz

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JOYEUX ANNIVERSAIRE À LOUIS LESLY MARCELIN “ SAMBA ZAO ” UN DIGNE AMBASSADEUR DE LA CULTURE HAÏTIENNE. CHANTEUR, GUITARISTE, AUTEUR, COMPOSITEUR, INTERPRÈTE. UN DES PIONNIERS DU MOUVEMENT RACINE EN HAÏTI, FIN CONNAISSEUR DES RYTHMES TRADITIONNELS HAÏTIENS, ENSEIGNANT À L'ENARTS ( ÉCOLE NATIONAL DES ARTS ). GROUPE CA - FOULA - SAMBA YO - SOUF -DJAKATA - LAKOU MIZIK.
LIRE LA SUITE Link Bio
HAÏTI⭐LEGENDS #sambaZao #Haitilegends #Racine #guitarists #guitariste #culture #auteur https://www.instagram.com/p/CHgycEWDJJ7/?igshid=1ehvtahrx0olu
Meirl