Paradise Lost: Satan Viewing the Ascent to Heaven (1824 - Mezzotint) - John Martin
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Paradise Lost: Satan Viewing the Ascent to Heaven (1824 - Mezzotint) - John Martin

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“An “angel” is anything that carries out a mission for God. This includes forces of nature. […] Photosynthesis? That’s an angel. Gravity? An angel. Magnetism? Angel. The Midrash in Bereishis Rabbah (chapter 1) says than an angel only performs one job. That job doesn’t have to be destroying Sodom; it could be peristalsis, centripetal force or condensation.”
— Rabbi Jack Abramowitz, Angels (via he-harim)
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“The word ‘naked’ is a translation of the Hebrew erom, which is used to describe a state of being stripped or vulnerable, and is without sexual connotation. […] Called out by God, Adam says: ‘I heard you in the garden, and I was afraid because I was naked; so I hid.’ His nakedness, erom, merely implies vulnerability. Perhaps Adam and Eve hid from God not because they were suddenly prudish, nor because their disobedience had been found out, but because they realised their fragility and insignificance. They were exposed, not as sexual beings but as mortal ones.”
— Anne Enright, The Genesis of Blame

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I’m a rabbi, and so I’m particularly saddened whenever religious arguments are brought in to defend social prejudices — as they often are in the discussion about transgender rights. In fact, the Hebrew Bible, when read in its original language, offers a highly elastic view of gender. And I do mean highly elastic: In Genesis 3:12, Eve is referred to as “he.” In Genesis 9:21, after the flood, Noah repairs to “her” tent. Genesis 24:16 refers to Rebecca as a “young man.” And Genesis 1:27 refers to Adam as “them.”
Surprising, I know. And there are many other, even more vivid examples: In Esther 2:7, Mordecai is pictured as nursing his niece Esther. In a similar way, in Isaiah 49:23, the future kings of Israel are prophesied to be “nursing kings.”
Why would the Bible do this? These aren’t typos. In the ancient world, well-expressed gender fluidity was the mark of a civilized person. Such a person was considered more “godlike.” In Ancient Mesopotamia and Egypt, the gods were thought of as gender-fluid, and human beings were considered reflections of the gods. The Israelite ideal of the “nursing king” seems to have been based on a real person: a woman by the name of Hatshepsut who, after the death of her husband, Thutmose II, donned a false beard and ascended the throne to become one of Egypt’s greatest pharaohs.
The Israelites took the transgender trope from their surrounding cultures and wove it into their own sacred scripture. The four-Hebrew-letter name of God, which scholars refer to as the Tetragrammaton, YHWH, was probably not pronounced “Jehovah” or “Yahweh,” as some have guessed. The Israelite priests would have read the letters in reverse as Hu/Hi — in other words, the hidden name of God was Hebrew for “He/She.” Counter to everything we grew up believing, the God of Israel — the God of the three monotheistic, Abrahamic religions to which fully half the people on the planet today belong — was understood by its earliest worshipers to be a dual-gendered deity. - Rabbi Mark Sameth
we are not born to die!! what are you talking about!! do you think a book begins just to finish? do you think a song opens with a beautiful chord just for it to end? you don’t read the book to finish it, you read the book to eat up the excitement and the emotions it evokes!! to learn and to digest and to fall in love and be heartbroken!! you listen to the song to dance and dance and sing your throat raw!!! to cry and smile and swell with the harmonies!! yes, we are born with the inevitable fate of death, we are mortal after all, but that is merely the finale of the play!! the final act, the closing of the curtains - we are not born to take a bow and exit stage left!! we are born to love and be joyous and yell and move and learn and cry and feelfeelfeel!!! we are not born to die, silly, we’re born to live!!!
From Something That May Shock And Discredit You, Daniel Lavery

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TOUCHING PEOPLE’S LIVES IN A POSITIVE WAY IS AS CLOSE AS I CAN GET TO AN IDEA OF RELIGION.
BELIEF IN ONE’S SELF IS ONLY A MIRROR OF BELIEF IN OTHER PEOPLE AND EVERY PERSON.
-KEITH HARING JOURNALS, AGE 28
Astronomical Clock in St Mark’s, Venice

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we are not born to die!! what are you talking about!! do you think a book begins just to finish? do you think a song opens with a beautiful chord just for it to end? you don’t read the book to finish it, you read the book to eat up the excitement and the emotions it evokes!! to learn and to digest and to fall in love and be heartbroken!! you listen to the song to dance and dance and sing your throat raw!!! to cry and smile and swell with the harmonies!! yes, we are born with the inevitable fate of death, we are mortal after all, but that is merely the finale of the play!! the final act, the closing of the curtains - we are not born to take a bow and exit stage left!! we are born to love and be joyous and yell and move and learn and cry and feelfeelfeel!!! we are not born to die, silly, we’re born to live!!!
you can be good without god in your life. you can give, and receive love in ways that are healthy, without god in your life.