it's because you're always in that damn coffin
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@detectivebrony
it's because you're always in that damn coffin

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i kinda love this response. just try reading my comment in a nicer voice and you'll feel better
i love that we and cats share pareidolia (seeing patterns where they dont exist), but instead of seeing faces in everyday objects like us, they see snakes
that computer cord? snake. string? small snake. cucumber? short fat straight snake
snake pareidolia is one of the strongest things in human minds too! people report freezing mid-stride before being consciously aware of a snake in front of them, and the same happens with coiled rope, etc. in humans and other primates. it’s even been proposed that the need to detect snakes was a factor in the development of primates’ insanely good color eyesight
It’s because snakes are wonderful and we must stop and admire them at any cost
at planned parenthood and they're playing regular show
"dude if you don't get this abortion benson is gonna fire us"

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Everybody in the club Yield to my will
honestly the circus didn't seem all that amazing or digital to me
"i've got no qualms about it" meanwhile i'm over here making qualm chowder

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work like a red onion
play like a white onion
fuck like a green onion
I do think the post that's like "when they torture you to insanity and then torture you for being insane 😂🤣" is one of the most succinct and foundational analyses of interpersonal violence and conflict that had ever been written

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Like. Look. Listen. I have taught introductory quantum physics at a university level, and I need you all to incorporate this into your trans advocacy: There are situations where you need to make a decision to prioritize being comprehensible to your target audience above being The Most Unassailably Correct.
You can try to teach a toddler about germ theory or you can get them to wash their hands because "yucky"
Teaching a toddler to wash hands because yucky when the Ethics Understander crashes through the roof. "STOP RIGHT THERE," the Ethics Understander shouts at me. "The disgust response is not a legitimate substitute for a considered value judgment, and in fact, weaponizing disgust instead of grounding those judgments in a more rigorous framework is fundamental to reactionary rhetoric!"
The toddler looks at me. "You are a fascist, auntie. I have seen the light and will now go eat chewing gum from the pavement, unless you can educate me on a rigorous framework on the microbiology of pavement chewing gum this very instant."
This is a hyperbolic example but here's a more real one:
You are trying to explain the trajectory of research on trans issues, and how the informed consent model came about as a wildly successful alternative to the gatekeeping model because time and again, people with clinical experience who actually cared about their patients found that just letting trans people transition was easier and the fear that it would lead to something bad was unfounded.
The Principle Understander is shouting at you that the medicalization of trans people is inherently unjust, and even the informed consent provider is still a gatekeeper, just a more lenient one.
You are already aware of this.
You are talking to someone who, as a first priority, needs to know what the worse gatekeeping model looks like.
The person you're talking to is asking "but isn't it good to give patients more time to think before making irreversible changes?" because they didn't hear the part where you explained that asking patients about their masturbation habits has nothing to do with anyone's safety. They missed it because the Principle Understander was on a tangent about the necessity of abolishing capitalism because paying for medication is bad, which again, yes but this is really not the time or place for that.
This has the funniest name btw.
There's an Emily Dickinson poem about this:
Tell all the truth but tell it slant— Success in Circuit lies Too bright for our infirm Delight The Truth's superb surprise As Lightning to the Children eased With explanation kind The Truth must dazzle gradually Or every man be blind—