A controversy from the Talmud by Carl Schleicher (1825–1903). Private collection.
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A controversy from the Talmud by Carl Schleicher (1825–1903). Private collection.
tag yourself

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a conversation that probably happened as the jewish people were leaving egypt
person A: oh shit theres no time for my bread to rise we aren't gonna get out of here on time
person B: so just?? dont let it rise. bake it like that.
person A: itll be flat and weird though? do you really think that's a good idea
person B: yeah, it's just a few fucked up loaves of bread. in a couple years no one will even remember it!
searching for pesach recipes and this is particularly funny to me because I am on a search for one specific matzo brei recipe that I made a few years ago and it's the ONLY ONE I want to make
One thing I love about Judaism and Tanakh and Jewish folklore is how many heroes and villains and figures there are that in other cultures would be gods and demigods, but in Judaism they're just..... people. Like Moshe could easily, in another culture's mythology, be the son of a god, but he's the son of slaves, saved by the heroism of every day people like slaves and princesses and shepherds and tribal leaders. Shimshon may have supernatural strength, Miriam may have prophetic dreams, Eliyahu may have the power to revive the dead, Shlomo may be the wisest of men, but at the end of the day, they were all just people. I love that we don't have any demigods or other gods besides Hashem. It really emphasizes the power we have as humans, that we're all capable of doing great things, for better or for worse, just because we're people. We all have the power to change the world around us with the gifts we are given. No one is a god among men when we're all humans.
also love that our official stance on miracles is "okay big deal they can do miracles. wowza. excellent proof that this person can do miracles" rather than "MUST BE A PROPHET!" like yeah so what you can do miracles that don't say shit about what g-d thinks about you. bad people can be powerful, bad people can do miracles. the only reliable indicator of if someone is a prophet is by fucking listening to them. not the stuff around them, but the words coming out of their mouth.
[id: digital art for Purim. Six hamantaschens form a Magen David with two groggers in the center. Around the star is ‘Happy Purim’ and ‘עם ישׂראל חי’. Each hamantaschen has a different filling: apricot, chocolate, poppy seed, havla (with extra sesame seeds on top), purple fig/prune, and strawberry. /end id]
Purim Sameach!

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Happy New Year, Trees! 🌳💚
Copyright © 2026 Ketubah Ring. No reproduction, printing, resale, or use without permission.
a lot of jewish tradition is just good life advice tbh. like praying daily or multiple times a day is a genuinely good way of remembering to stop and think for a little bit on a regular basis. going to shul regularly means you're getting out of the house and seeing people. keeping kosher in some way means, at the very least, you're being mindful of what and how you eat, not to mention that in a time before modern food safety, properly prepared kosher food would prevent cross-contamination and thus limit the spread of disease. shabbat is the foundation of the modern concept of the weekend, culturally instituting regular rest. there's a very balanced and regular rhythm to an observant jewish life that our ancestors took great pains to pass down to us so that when we, their descendants, are faced with times when we don't know what to do, we could turn to them. the entirety of jewish history rests on parents teaching children how to live and i am never more grateful for that than when i have absolutely no idea how to live.
When my cousin died and I was very very angry bc I blamed her mother for it (very long story and not the point), my rabbi said, "the best thing you can do is to do what our ancestors have done, observe the rituals of death, give your feelings time to exist, and then move on from them at the appointed time as best you can so you don't get stuck."
And... it wasn't perfect? Nothing about grief is? But it really fucking helped to do that.
Sukkot forces me to take a vacation and spend time outside with my family. Shabbat makes sure I don't work myself to death. Even just saying the Shema in the morning and at night reminds me I'm not alone. I'm connected to a people that were here before me and will be here after me.
Kippot are officially up and ready :)
Sitting in the succah, under its canopy of leaves, I often think of my ancestors and their wanderings across Europe in search of safety, and I begin to understand how faith was their only home. It was fragile, chillingly exposed to the storms of prejudice and hate. But it proved stronger than superpowers and outlived them all.
Rabbi Lord Jonathan Sacks zt"l
ok it's cool the the metropolitan opera is staging kavalier & clay but did anyone think that maybe september 21 to october 11 was not the best possible time to run a jewish show
like if they wanted to choose the worst three weeks possible for jewish audiences and theater artists they really could not have picked better

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This is my annual reminder that if you are fasting on Yom Kippur, you should begin to reduce your caffeine intake and increase your hydration today in order to minimize the risk of withdrawal headaches and misery that can interfere with your davening.
And if you have any health condition, physical or otherwise, which makes fasting unsafe, unwise or untenable, talk to your rabbi. It is not a mitzvah to fast at the expense of your health.
Have a good and sweet 5786 🍯
Watercolour, ballpoint pen, pencil
Rosh Hashanah is the start of the Jewish new year. We say l'shana tovah, which means have a good year. Apples and challah (dipped in honey) are symbols of hope for a sweet new year. :)
The candles are lit. The week is done. Come as you are. 🤍
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A Sephardic Torah manuscript with golden Stars of David, Soria/Tudela 1300–1312. ✡
Paris, Bibliothèque nationale de France, MS Hébreu 21, fol. 98v, Soria/Tudela 1300–1312.
From: Clockwise–Counterclockwise: Calligraphic Frames in Sephardic Hebrew Bibles and Their Roots in Mediterranean Culture by Dalia-Ruth Halperin. x

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Esther Scroll in golden case, Poland, 19th century
Old Jewish Cemetery in Vilnus, Lithuania (1920's)