The Problems with Emotional Amnesia
So it turns out that it's really hard to give someone a fair assessment of your system's overall mental health needs when your brainmate's crisis feels completely inconsequential to you.

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@cetalia
The Problems with Emotional Amnesia
So it turns out that it's really hard to give someone a fair assessment of your system's overall mental health needs when your brainmate's crisis feels completely inconsequential to you.

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the supplicants of the DSM-5 cult are going to murder me for my opinions about plurality
"pretending to be plural" is frequently an artifact / symptom / consequence of being plural. no singlets allowed! get plural now!!!!!!
like. ok. i know i've talked about this before but i genuinely think that the boundary between "plurality" and "singlethood" is so fucking fuzzy and ambiguous because i do not think a boundary exists. like. ok what do people know about "internal parts therapy" or whatever. god. nevermind ignore that i said that. listen to me.
do you feel like, around certain people, you are an entirely different kind of person? with some people, you are outgoing, excitable, loud, outspoken, confident? with others, you are quiet, reserved, shy, anxious? obviously these do not mean these are necessarily two different people, right?
well, I mean. what the fuck is "a person." or rather what the fuck is "a consciousness" is maybe a better question.
plenty of systems have the whole "i have amnesia and my parts are profoundly distinct and cannot communicate with each other internally" etc etc etc but 1) this is like. a specific expression of a broader phenomenon and 2) this is not the only way to be plural.
a better example than the above is maybe "when I'm at work, I am Literally A Different Person than when I am at home with my wife."
this is something that I think most people would not balk at saying, even if it's nominally in jest or hyperbolic. but like, what makes that not literally true?
if we accept that a Part or an Alter or a Headmate or a Distinct Psyche or whatever you want to call it Does Not Need to be profoundly distinct in the way the "DSM-5" articulates it as, i.e. you can have parts that do not have amnesia and who share some level of awareness, memories, etc, can communicate internally, etc. what determines the boundaries of a Part? In our experience, the most constrained definition of "what a part is" could be defined as "a distinct psychic mode of existence which can be temporarily occupied, and is sometimes occupied based on contextual triggers."
your "inner child" is a part! your "worksona" is a part! when you have a bad day and you hear a voice in your mindspace that tries to encourage you to get up and take care of yourself, that can be a part!
likewise, the voice in your head that denigrates and derides you can be a part. and, if you give yourselves permission, you can try to talk to them.
imo. the biggest "hack" for "determining if you are plural" (fake, everyone is plural) is giving yourselves just. permission to even "pretend" to be distinct. you may shock yourself. you may surprise yourself. you may think into your mindspace "hello, is anybody there?" and you may be surprised to find that sometimes. someone might answer back "yes."
the way we first realized we were plural was literally that we were in a car talking with a friend who is a system and they said to us, "well, if you were separate parts, what would you say?" and then an entirely different emotional state clicked into place and a cheerful and excited voice piped up out of our body and said "WELL, if I ever got to distinguish myself as separate, I would..." before stopping and realizing what she had said.
the thing is that plurality is psychic. it is "psychological." it is, by definition, "all in your head." because every part of your personhood(s) is "in your head." you can play pretend. you can do imagination games. what makes that "less real" than other thoughts in your mindscape? if you pretend hard enough that you are different kinds of people in your mind, you might just literally be different people in your mind. why not? what makes on "personality" or "psyche" or "fragment" real, and another "pretend?" it's all pretend. none of it is pretend. your personhood is made up in your mind. you are already playing pretend! you are playing pretend that you are a person! having thoughts and beliefs and emotions and opinions is make-believe! it is made up of the same essential psychic Stuff as playing pretend.
you may be pleasantly surprised to find out how joyful the different parts of your heart and your life might feel to be granted the respect and autonomy to distinguish themselves as distinct and unique and each worthy of personhood, choice, and expression.
once again: no singlets allowed! get plural now!
#good and helpful reminders#were all simply weird animals who make up rules for things#there are no rules let the 12 year old you in your head stretch their/your legs and stop pretending to be one cohesive animal all the time
DING DING DING WINNER OF UNDERSTANDING WHAT I'M SAYING AWARD GOES TO THESE TAGS (/GEN)
there are no rules. it's literally all make-believe. go ham. the child who lives in your heart must be let loose at all costs. I'm letting this fucker drive! [universally understood symbol for "the two year old alter"]
There's something very core to our existence that we've only more recently been able to put into any kind of concise words that I think fits here very well.
We are the stories we tell of ourselves.
In a very real way, we are all a composite creature of all the things we believe about ourselves, all the things we hold close to our hearts, all the things we tell others and tell ourselves... about ourselves.
That is true of everyone.
Plural folks just find it makes more sense and is more useful to conceptualise themselves as Many rather than One. And there's nothing especially unusual about that.
Human existence is a complicated interplay of all the individual stories connecting and creating a larger work. The reason it's important to respect others' identities is precisely because no one else can adequately tell that part of the greater story. Only the person in question can tell their own story to you, and all you can do is accept what they believe about themselves and can show you of themselves.
Syscourse is really funny if you try to imagine people saying the same things about any other mental phenomenon.
"DNI if you claim to be 'sad' without an MDD diagnosis"
"You're 'proud' of being 'self-confident'? Stop romanticizing NPD, it's a debilitating disorder for people who really have it, faker."
"Trauma is the only valid origin for psychosis, people who claim to have 'hallucinated' because of drugs or sleep deprivation are either lying or they just don't know how traumatized they are"
"Well, I developed my agoraphobia from being kidnapped and tortured THREE TIMES at the age of six, so anyone who claims they developed it later in life or from less severe trauma is faking."
Don't know what else to add. Here.
Conflicting interests

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how it feels trying to hold back the mean alters from saying mean shit
Here, take the current list of our specific journal prompts. They might help you?
(These are sort of tailored toward our experiences as a person with a dissociative disorder but they can probably be used by any system since they're...pretty generic in my opinion? I do use parts language here, though.)
switching
you know?
Several weeks later, we finally have a follow-up to this post by @semiplural about distinguishing system folks who are less separate.
Figuring out who's who when you're not that separate
A lot of guides that we've come across for figuring out who's all in a system, or who's there, or who's around, are well tailored for collectives who are more multiple. That is, who have a decent amount of discrete separateness. "Multiple people in one body," full stop. Those guides can exclude folks who don't experience a lot of separation.
One of the reasons it took us so long to realize we are plural is that there isn't a ton of overt division between us. We are distinct, but not divided. "Three headed dog" and other hydra-esque metaphors describe us well.
We're going to make two posts on this topic. This one will be a more general "here's stuff that helped us that may help you." The other one will be more specific and posted to our 18+ site.
Defining "less separation"
For our purposes, we're going to outline what "not a lot of separation" means for us, specifically. This may not be true for you. It's to contextualize our own experiences as you read.
Few to no memory barriers
Unfiltered thought and feeling access to one another
Switching is "passing the I" or "becoming one another." Switching does not feel like "trading places," "becoming possessed," "dissociating," or "losing time."
"I just feel like me, but different."
Life history, relationship with cultural background, relationships to external people, and things of that nature generally feel the same, similar, or agreed upon. Your parents are all of your parents, your cultural background is all of your cultural background, and so on.
Relationship with gender and sexual orientation feel congruous. Examples: same points of gender dysphoria, even for different reasons. This is true for us, even though our genders, sexual orientations, and romantic orientations, themselves are different.
Alternatively: sexual orientation and/or gender changing between us looks enough like singular-normative fluidity that we do not initially notice it as different selves.
Lots of blending and temporary fusing.
In most ways, our values align.
A few ways: the tl;dr
Retrospectives and reflections: can you point out times in your life where you were just different?
Skill and capacity changes: are there certain "eras" in your life when you were very good at some things, but not others? Do the skills change in ways you can't really explain? Or does the explanation you do have, like disability burnout or therapy, feel incomplete? Was there a time you could tolerate some sensory input, but now you can't, and vice versa?
Make a timeline of your life: Map out points of substantial change. Fill in gaps as you find more information. The important part is not "factual accuracy" but how you remember things and how you were impacted.
Track things in the present: Try feeling out vibes about where you're at, what you're drawn to, what values you're prioritizing in the moment. Track them and find patterns.
A central takeaway here: this is not a process of laying out objective, factual evidence that can be externally verified. This is an ongoing process of feeling things out. If you're sighted, here's a metaphor: you know those times when you're feeling around in your bag for something, and you end up just sticking your face in to look because you can't find it with your hands? There's no sticking your face in with this. You're gonna have to trust what you're feeling and your interpretation of what it is, and accept that it will change with time.

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common system feelings:
I don’t know who I am
I don’t ever want to be alone again
It scares me that I’m never actually alone
I’m feeling bad and that means I’m always going to feel bad
I’ve never felt bad or angry or sad in my entire life
There’s a memory here but I don’t have the feeling
I feel something but I don’t know why
I want to be seen and heard
There’s nothing that scares me more than being perceived
Nah I don’t have memory issues I remember my childhood pretty well.yeah everything I remember has been recorded or told to me and anything outside of that I don’t remember unless it was bad but like that’s fine
I love how invested Tumblr is with the artemis II mission like yeah I've seen a couple YouTube videos on it but the amount of joy from a space travel mission for random people across the globe and like the quotes and photos and fanart I see everywhere on this site it's just so cool that this brings people together I love it
Being more open and comfortable as a system and acknowledging switches more: 👍
Using pluralkit in a server full of singlets: 👎

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anger holders and maastrichtian megafauna
Is it embarrassing to talk about being plural?
yes, even when the person is accepting
yes, but only when the person is not accepting
yes but with other caveats
no