So I have put my recent Hera and Eurymedon fixation into good use and wrote a fic about them. I trust this pedantic subculture to let me know if this is an accurate depiction of Hera or not đđť
https://archiveofourown.org/works/86252896
Misplaced Lens Cap

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Cosimo Galluzzi

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2025 on Tumblr: Trends That Defined the Year
Not today Justin
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KIROKAZE
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@callmealioness
So I have put my recent Hera and Eurymedon fixation into good use and wrote a fic about them. I trust this pedantic subculture to let me know if this is an accurate depiction of Hera or not đđť
https://archiveofourown.org/works/86252896

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The funniest thing is when people slander Ovidâs myth of Medusa because they argue that it is a gross misrepresentation of the characters (âMinerva did that! NOT Athena!â âNeptune did that! NOT Poseidon!â)
Meanwhile, this is Athena and Poseidon in Greek religion:
NEW TELEGONUS RESEARCH
Purchase online the PDF of Telegonus and the Bow of Odysseus : Reconsidering a Red-Figure Vase Fragment in the Budapest Museum of Fine Arts
Read it for free here
Itâs about the one artwork that we have of him, which Iâve posted ages ago. The author analyzes why this vase depicted him with a bow and not with the stingray spear that is attested in the written sources. They conclude that itâs a visual connection to Odysseus and may have been part of the plot of Sophoclesâ Odysseus Acanthoplex:
âCertainly the depiction of the bow on the Budapest fragment seems to refer to a version of the Telegonus myth which recalls and tragically inflects the scene of Odysseus and Telemachusâ testing of the bow in Odyssey 21 and presents us with tantalising new evidence that the ancient Greek Telegony tradition may have been even more complicated than previously thought.â
Really fond of the art that we have of Cyrene humbling that lion
Adeliia Petrosianâs best performance of her Yo Soy Maria program at the 2025 Russian Nationals (featuring a 3A, 4T+2T, and 4T)

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ʿAᚯtart design!
sorry kinda forgot to post here. I'm drawing for ArtFight right now (I'll post a link here some time later), but I managed to finish this artwork. I really like how it turned out! she's pretty <3
Already in 1987, scholars recognized that the proper emendation of âPhorbasâ was Phorcys, as thatâs whatâs stated in the Argonautica itself. I have no idea why, almost 40 years later, there are still people claiming that Apollo and Hecate have a child together. Phorbas to Phoebus is, at best, an Olympic level stretch and it makes no sense in an annotation for the verse of the Argonautica talking about Hecate-Crataiis and Phorcys begetting Scylla
this is how I imagine her tbh
original tweet for reference:
âAnd that I might to mortals prophesy
Of mysteries divine. And men shalt say
In Hellas that I am of foreign Land,
Of Erythre born, shameless; others say
That I'm a Sibyl, born of mother Circe
And father Gnostos raving mad and false;
But at that time when all thing come to pass
Ye shall remember me, and no one more
Shall call me mad, the great God's prophetess,
For he showed me what happened formerly
To my ancestors; what things were the first
Those God made known to me; and in my mind
Did God put all things to be afterwards,
That I might prophesy of things to come,
And things that were, and tell them unto men.â
- Sibylline Oracles (2nd century BCEâ7th century CE)
Flower of appreciation for your posts
(㼠ᴠ_á´)ăĽđˇ

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An excerpt from Comus (1634) by John Milton
Iâm always fascinated by how people in the past millennium perceived and interpreted Greek mythology. This play is about its titular character, Comus, a very minor figure in ancient Greek religion. Milton imagined him as the son of Bacchus and Circe, who inherited his motherâs witchiness
âBacchus that first from out the purple Grape,
Crush't the sweet poyson of mis-used Wine
After the Tuscan Mariners transform'd
Coasting the Tyrrhene shore, as the winds listed,
On Circes Iland fell (who knows not Circe
The daughter of the Sun? Whose charmed Cup
Whoever tasted, lost his upright shape,
And downward fell into a groveling Swine)
This Nymph that gaz'd upon his clustring locks,
With Ivy berries wreath'd, and his blithe youth,
Had by him, ere he parted thence, a Son
Much like his Father, but his Mother more,
Whom therfore she brought up and Comus nam'd [âŚ]â
Reject modernity (shipping Hermes and Circe) and embrace tradition (shipping Dionysus and Circe)
A tale of two Medusas
Left: 450-440 B.C, Greek Attic pottery | Right: ~19 A.D, Roman coin
But⌠I thought that the Romans saw Medusa as beautiful and the Greeks saw her as really scary? How could this be? đ¨
Itâs a shame that Tonya crying over her skates mishap has become the most well-known moment of hers at the Olympics, because her free skate had some beautiful athleticism
Textbook 3Lz on a deep outside edge, 3F, and 3S! There are gold medalists in our era that canât do that (and she did it while her abusive ex-husband was trying to ruin her life)
Dismantling the idea that the humans were born out of the Titansâ ashes (and other Orphic misconceptions)
Tearing Apart the Zagreus Myth: A Few Disparaging Remarks on Orphism and Original Sin
"âAll of the reconstructions of Orphism have as their base a very small number of secure pieces of evidence and a much greater number of texts whose interpretation seems to me to be quite arbitrary.â Of no part of Orphism is Festugiereâs comment more true than of the supposed heart of the religion, the myth of the creation of mankind from the dismembered Zagreus. All of the reconstructions of this myth depend upon only six pieces of evidence, fragments whose interpretation is indeed disputable. A number of sources mention the sparagmos of Dionysos and the chastisement of the Titans, ranging from mere allusions as early as the third century BCE to fairly detailed narratives in the ďŹrst several centuries of the Christian era. These stories, often attributed to Orpheus, include various details, with some versions focusing on the death or rebirth of Dionysos and others on the punishment of the Titans. The most detailed version (and one of the few sources that actually refers to Dionysos as Zagreus) appears in the ďŹfth-century CE Dionysiaca of Nonnos, an antiquarian work that combines as many stories as possible about Dionysos into a lengthy epic. Even this source, however, does not add the creation of mankind to the tale of the dismemberment. The anthropogony, the supposedly crucial element in the myth of Zagreus, is, in fact, only found combined with the tales of the sparagmos and the punishment of the Titans in a single Neoplatonic commentary that dates to the sixth century of the Christian era."
Finding Nicaea and Auraâs roots before the Dionysiaca
âThe city of Nicaea took its name from a Naiad called Nicaea, and it was established by the men of Nicaea who fought in Alexander's army. After Alexander's death they founded and settled this city in memory of their homeland. The nymph Nicaea is said to have been the daughter of Cybele and Sangarius, who was the ruler of the country. Preferring virginity to cohabitation with a man, she spent her life hunting in the mountains. Dionysius fell in love with her, but she rejected his advances. After his rejection Dionysius tried to achieve his desire by a trick. He filled the spring, from which Nicaea used to drink when she was worn out from hunting, with wine instead of water. She suspected nothing and, acting as normal, took her fill of the deceptive liquid. Then drunkenness and sleep took hold of her, and she submitted to the wishes of her lover, even against her will. Dionysius had intercourse with her, and fathered Satyrus and other sons by her.â
- Memnon of Heraclea, History of Heraclea (1st-2nd c. A.D), as recounted by Photius in his Myriobiblon
âAura, a maiden huntress and lover of the chase, dwelling by the Pontus [Black Sea], was desired by Dionysus. Since he was inflamed with passion for her, he pursued her. When Artemis saw this, she drove her away in wrath. Aura, terrified by the anger of Artemis, came from the Pontus to Cyzicus. While passing by this mountain, she gave birth to twins. Therefore the mountain was called Didymon ["Twin Mountain"].â
- Etymologicum Magnum, s.v. 'ÎÎŻÎ˝Î´Ď ÎźÎżÎ˝' (12th c., Byzantine)
It seems to me that the compiler of the E.M had another text that told the story of Aura that wasnât Nonnusâ, since the version given here is quite different from the Dionysiacaâs.

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âWhy did Alina win over Evgenia? She was robbed!â
Alinaâs lutz vs Evgeniaâs lutz:
(see the knee pointed outwards which indicates an outside edge vs. very clear inside edge)
Alinaâs 3-3 (3Lz-3Lo; the hardest 3-3 combo) vs. Evgeniaâs 3-3 (3F-3T)
Alinaâs 3 jumps combo was a 3F+2T+2Lo. Evgeniaâs 3 jumps combo was a 2A+2T+2T.
They both had 7 triples in their programs, but Alinaâs included 2 lutzes (highest scoring non-axel jump) while Evgeniaâs included 2 toeloops (lowest scoring jump).
Alina had more variations in her spins, correct jumps, and the better short program.
If anything, the robbery is that the gap in scores wasnât bigger.
Abstract In a lesser known mythological tradition Eros is the son of Iris and Zephyros. His mother, Iris, belongs to a lineage of winged bei
Such a good article about Erosâ other parents. Itâs available for free here