ME AND WHO
#why do they call it the little death if not to remind you to do a post mortem.
lmao
no no @nogoodhorsethief, you have something here

shark vs the universe
hello vonnie
will byers stan first human second
Xuebing Du

tannertan36

@theartofmadeline
2025 on Tumblr: Trends That Defined the Year

Origami Around

Misplaced Lens Cap
almost home
taylor price
🪼
Monterey Bay Aquarium

Discoholic 🪩
we're not kids anymore.
Cosimo Galluzzi
let's talk about Bridgerton tea, my ask is open

#extradirty
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@brotherkalashnikov
ME AND WHO
#why do they call it the little death if not to remind you to do a post mortem.
lmao
no no @nogoodhorsethief, you have something here

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Child soldiers exist, war is not an adult topic.
Children die, death/murder is not an adult topic.
The Troubled Teen Industry exists, child trafficking is not an adult topic.
Children get raped, sexual assault is not an adult topic.
Children have alcoholic parents, addiction is not an adult topic.
Children get beat to the point of hospitalization at school, that level of violence is not an adult topic.
That when these things get into "kid friendly" media at all, they tend to be heavily censored is about protecting adult control over kids, not about protecting children.
"Children have alcoholic parents, addiction is not an adult topic." also children can be addicts. i was a child back when i was an addict
This is specifically why, when I get into those topics with actually a fair amount of frequency on my tumblr, I expressly say that minors are good to go on interacting with me and on asking questions.
sits on my own blog like it’s the edge of a lake wistfully
skips a stone over a few posts
Something that I get chills about is the fact that the oldest story told made by the oldest civilization opens with "In those days, in those distant days, in those ancient nights."
This confirms that there is a civilization older than the Sumerians that we have yet to find
Some people get existential dread from this
Me? I think it's fucking awesome it shows just how much of this world we have yet to discover and that is just fascinating
@makaeru peer review cos this made me check when the Sumerians happened and I forget how recent history is for every other continent. 7000 - 8000 years ago just isn't that long when you're in Australia, and the amount of detailed history we have access to here is wonderful and should be recognised more internationally
Source (non Aboriginal)
And a quote I picked out from a longer interview with an Aboriginal local elder about the area where he touched on the history
Source (the rest of the interview is really interesting and all transcribed, have a look if you're curious)
This is part of my Ancient Civilizations class that I teach, which does a whole week about Australia and the Torres Strait Islands because I was sick of never seeing them represented in USAmerican history contexts. With the help of @micewithknives and @acearchaeologist I've learned so many incredible things about Australia's past and it's been incredibly rewarding to share them with students.
My favorite fact about Aboriginal oral history is the fact that we pretty recently discovered that the Aboriginal myth of the 7 Sisters, an origin story for the Pleiades star cluster, accurately reflects a point TEN THOUSAND YEARS AGO when two stars in the constellation got close enough together to no longer be distinguishable by the naked eye.
The story? 6 sisters running from something that took their 7th sister.
as a gilgar gunditj woman, i was not expecting to see my culture on my dash.
thank you for spreading our words and treating our culture with respect.

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The Eightfold AI lawsuit exposed what happens when companies treat employment decisions like ad targeting — and why the fix requires enginee
a bit more contex
"[The Fair Credit Reporting Act] says, in essence: if you’re a third party generating reports about people that are used to make decisions about their employment, credit, or housing, those people have rights. The right to know a report exists. The right to see it. The right to dispute errors.
The legal theory in Kistler v. Eightfold AI is elegant: if Eightfold generates match scores based on harvested data, and those scores are used by employers to filter candidates, then Eightfold is functioning as a consumer reporting agency. Full stop. And every candidate it scored was entitled to disclosure, access, and dispute rights that they never received."
"When a candidate asks “why was I rejected?”, the system can’t answer. Not because it’s hiding something, but because it genuinely doesn’t know. The reasoning is non-deterministic. Run the same prompt twice and you might get different results. Change one word in the job description and the rankings shuffle. There’s no audit trail, no step-by-step log, no way to verify that a prohibited data point — like the candidate’s zip code acting as a proxy for race — didn’t influence the outcome."
"[M]ost enterprise AI systems have no rigorous chain of custody for their training and inference data. They can’t tell you where a data point came from, when it was collected, whether the subject consented, or whether it’s been modified since ingestion."
"Instead of engineering systems that could explain and defend their decisions, it built black boxes that produced convenient numbers. Instead of respecting candidate agency, it treated job seekers as data points to be harvested and scored. Instead of investing in the hard architectural work of compliance and transparency, it shipped wrappers and hoped nobody would ask hard questions.
Someone asked hard questions. Two people, actually — Erin Kistler and Sruti Bhaumik — who had the standing and the persistence to file a lawsuit that could reshape the industry."
- from the linked Medium article by Ashutosh Singhal, Apr 27, 2026
it's so fascinating to watch people who ostensibly identify as pro-science, pro-modern medicine types melt down when you suggest that ozempic et. al. might just genuinely be a good thing with no horrible long-term health consequences lurking in the shadows as a gotcha for people who took them to lose weight. kinda lays bare how many folks on both the body-positive, fat-liberation side and the proudly/covertly fatphobic side of the spectrum really internalized that your body is a 1:1 reflection of your politics and moral character and not just a flesh vessel subject to countless factors, both genetic and environmental, affecting its size and appearance.
Let's ambush mama! 😼
christian bad driver: my guardian angel watches over me, I don't need to look before I merge
atheist bad driver: I will rely on my own skill to see myself safely home after a mere 8 drinks
agnostic bad driver: no one knows where all these dents and scratches came from
The director’s more-is-more approach to the 1986 sequel gave us seat-edge action and an indelible performance from a rule-breaking Sigourney
Kind of speaks for itself.
Just thought I’d leave it here.

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This is the 85 year old creator of Roger Rabbit:
Those who call the Irish language a dead one only wish that saying it would make it so.
It is not so.
Just a reminder.
Again, to repeat.
I’ve seen similar displays of bigoted derangement surrounding other languages such as Hebrew, Kurdish, Aramaic, Breton (Breizh), Welsh, Cornish, Basque, Catalan, Galician, Sami languages, Coptic (Egyptian), and Balochi. To name a few.
I don’t tolerate slander to any languages, but especially not towards threatened indigenous languages.
Truncated text of tweet from MrPitBull, Mar 11, 2026:
She kept finding women in laboratory photographs from the 1800s. Then she read the published papers—and every single woman had vanished. Someone had erased them from history.
Yale University, 1969.
Margaret Rossiter was a graduate student studying the history of science. She was one of very few women in her program.
Every Friday afternoon, students and faculty gathered for beers and informal conversation. One week, Margaret asked a simple question: "Were there ever any women scientists?"
The faculty answered firmly: No.
Someone mentioned Marie Curie. The group dismissed it—her husband Pierre really deserved the credit.
Margaret didn't argue. But she also didn't believe them.
So she started looking.
She found a reference book called "American Men of Science"—essentially a Who's Who of scientific achievement. Despite the title, she was shocked to discover it contained entries about women. Botanists trained at Wellesley. Geologists from Vermont.
There were names. There were credentials. There were careers.
The professors had been wrong.
But Margaret's discovery was just the beginning. Because as she dug deeper into archives across the country, she found something far more disturbing.
Photograph after photograph showed women standing at laboratory benches, working with equipment, listed on research teams.
But when she read the published papers, the award citations, the official histories—those same women had disappeared. Their names were missing. Their contributions erased.
It wasn't random. It was systematic.
Women who designed experiments watched male colleagues publish results without giving them credit. Women whose discoveries were assigned to supervisors. Women listed in acknowledgments instead of as authors. Women passed over for awards that went to male collaborators who contributed far less.
Margaret realized she was witnessing a pattern that stretched across centuries.
Women had always been present in science. The record had simply pushed them aside.
She needed a name for what she was documenting.
In the early 1990s, she found it in the work of Matilda Joslyn Gage—a 19th-century suffragist who had written about this exact phenomenon in 1870.
In 1993, Margaret published a paper formally naming it: The Matilda Effect.
The term captured something that had been hidden in plain sight for generations. Once you knew the term, you saw it everywhere.
Her dissertation became a lifelong mission.
For more than 30 years, Margaret researched and wrote her landmark three-volume series: Women Scientists in America. She examined letters, institutional policies, individual careers. She gathered undeniable evidence that women in science had been consistently under-credited and structurally excluded.
Her work faced resistance. Many dismissed women's history as political rather than academic. Others insisted she was exaggerating.
Margaret didn't argue emotionally. She presented data. Documented cases. Patterns repeated across decades and institutions.
Eventually, the evidence became undeniable.
Her research helped restore recognition to scientists who had been erased:
Rosalind Franklin, whose X-ray work revealed DNA's structure—credit went to Watson and Crick.
Lise Meitner, who explained nuclear fission—omitted from the Nobel Prize.
Nettie Stevens, who discovered sex chromosomes—received little credit.
Cecilia Payne-Gaposchkin, who discovered stars are made of hydrogen—initially dismissed.
And countless others whose names had nearly vanished.
Margaret changed the narrative. Science was no longer just the story of solitary male geniuses. It became a story of collaboration that included women who had been written out.
The Matilda Effect became standard terminology. Scholars used it to examine how credit is assigned, how authors are listed, who receives awards, who gets left out.

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I think that all people should read Fanon, but I especially implore those of the imperial core to do so. You will not have an understanding of how class is structured without it.
In The Wretched of the Earth, Fanon is scathing in his criticisms of the national bourgeois (also known as the comprador bourgeoisie). They are capitalists that form part of the usually previously colonised population. They serve as intermediaries/subsidiaries to the imperial core.
For example, the global owner of McDonald’s is Richard Kempczinski (USA), but the previous franchise operator of all South African locations was our current president, Cyril Ramaphosa. He resigned as owner before his stint as president, but this illustrates that the national bourgeois and national government overlap.
Fanon describes this national bourgeoisie as a class uninterested in the development of their own country, instead placing their securities in western markets and spending their weekends in luxurious European capitals.
For Fanon, the national bourgeois are a greedy caste, get-rich-quick, content to accept dividends from the old colonial power, and incapable of inventiveness. They are 'not even the replica of Europe, but its caricature', and they conceal their mediocrity with cars and holidays on the Riviera.
The bourgeois across the world shares interests, but those of the imperial core are slightly different to those of the periphery. For a wholistic understanding of imperialism and neocolonialism, you just understand the relationship between capitalists of the first and third world.
Banja Koviljaca, Serbia