my Eternal note to Self
Peter Solarz
I'd rather be in outer space đ¸
todays bird
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KIROKAZE

Jules of Nature
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@bear-handed
my Eternal note to Self

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Christianity lost the plot when people took âgo forth and preach the good news of Christ and make disciplesâ to mean colonialism and religious intolerance and control and shame
Everyone needs to go back to understanding it as spreading radical love and fighting for the oppressed everywhere and calling empire to repentance and fostering caring dialogue with others instead of having a weird bigoted superiority complex
More Christians need to stop doing fucking colonizer shit. Stop going to other countries to tell them to accept your white manâs version of Christianity and build shoddy houses without actually listening to the communities and their wishes and what they say they need and more importantly their consent as to whether or not they want you over there at all. Stop going out to people on the street telling them to realize theyâre shit and need to change or theyâll be punished.
Go to protests and when someone asks you why youâre there, say your faith compels you to stand alongside the victims of oppression. Go to the soup kitchen. The DV shelters. The homeless camps. The low income housing. And ask what help they need and want (and if they donât want it, fuck off). Donate your time and resources to organizations doing mutual aid and real work. Go yell at the empire and fight to tear it down from its idolatrous throne. Be an example of love and care and liberating radical change in the world. THAT is the great commission.
"Offering" by Ulla Thynell
Keith Haring - âThe Life of Christâ
triptych that serves as an altarpiece in the Interfaith AIDS Chapel at Grace Cathedral in San Francisco, which serves as a memorial for those killed by AIDS and a place of refuge for those currently suffering from the disease. Keith Haringâs last piece before his own death from AIDS.
Listening to God implies that God speaks. This may put some people off. They have had no clarion calls like the ones which came to Samuel or to Saul. Friends usually refer to something less dramatic, more subtle: a sense of Presence; of the Inward Christ, the Inward Teacher or Guide. I doubt if anyone here has not felt over and over again a persistent inner tugging, an inner stirring or prompting, a sudden rapture or welling up of thankfulness, a comforting or encouraging which is not yourself speaking to yourself, or conscience (which has its cultural and moral content). There may be no audible voice, but there is a movement in the heart, a sense of Otherness that one is aware of.
Dorothy Steere, "Listening: to God and to Each Other," 1983

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It is impossible to overemphasize the paradox represented by every hierophany, even the most elementary. By manifesting the sacred, any object becomes something else, yet it continues to remain itself, for it continues to participate in its surrounding cosmic milieu. A sacred stone remains a stone; apparently (or, more precisely, from the profane point of view), nothing distinguishes it from all other stones. But for those to whom a stone reveals itself as sacred, its immediate reality is transmuted into a supernatural reality. In other words, for those who have a religious experience all nature is capable of revealing itself as cosmic sacrality. The cosmos in its entirety can become a hierophany.
Mircea Eliade, The Sacred and The Profane
artist: Vasil Woodland
Jesus said multiple times, âgo in peace, your faith has saved youâ. He never says âI have saved youâ. He said, âI desire mercy, not sacrificeâ. But when He died on the cross, we saw it as a sacrifice. We saw it as something He was doing to save us. Today, I heard Richard Rohr say, âChrist did not die for us. He died with us. God is not almighty. God is all-sufferingâ. We made the Crossâa great, incomprehensible act of loveâ into a transactional act. We made Godâs mercy and eternal love something we are beholden to, a debt we have to repay, when that is exactly the opposite of what God wants! We donât know why God allows suffering. But what we do know is that God suffers with us. God is seeing us, loving us throughout our ordeals whether we acknowledge the divine presence or not. If we do acknowledge it, if we allow God to love us unconditionally, then we will inevitably be lead to our own resurrectionâbecause after the trials of the cross, the enveloping warmth of Easter Sunday always awaits us!
Before they took Eve out of him, Adam was something both. He was Adam but he was also Eve. âMale and female He created them.â He was both then. Even if it was only one rib of Adam that was Eve, how could Adam have ignored such a part of himself? How could all of womanhood have been stored in one manâs rib and he not notice? He had no concept that she would one day be somebody else. That womanhood was his. His originally. His at the formation of man. A grain of womanhood, inside his chest. A man seeded with a feminine side so powerful it would grow the vast diversity of women. Thereâs no way he didnât notice. Thereâs no way he didnât see that seed, that rib, as part of who he was. After all, he was made in Godâs image then.
When God said âLet us make man in our image,â He made Adam in all his bothness. Adamâs rib was like Godâs rib. Adamâs womanhood was like Godâs womanhood. Adamâs rib was taken out of him. Did he miss it? Did he feel an emptiness there? Or was seeing it grown into a unique creature of glory all its own so divinely delightful he had no time to mourn his little rib. Did the first man ever miss his bothness? God never took out His own rib. That womanness is still in there. Godâs bothness is intact. Where is Godâs rib now?
go to the limits of your longing by Rainer Maria Rilke

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doves and pigeons being basically identical scientifically speaking is so important to me.
the dove, the symbol of the Holy Spirit, of God's immeasurable love and mercy come to intercede for us. is the same bird as the common "flying rat" of the cities, the slums, the poor, dilapidated areas that most folk would never willingly go.
even there. there is God. and He comes scruffy and dirty
faith is not a thing you consent to
For me, the spirituality of subtraction is the foundation of Quaker simplicity: to order my life so that I have the space and freedom to hear, listen, and respond willingly to the One who speaks to my condition. It goes by different names at different times and places: the via negativa, apophatic spirituality, single-pointed awareness, and others. Always the great goal is to make room for the One who speaks.
Lloyd Lee Wilson, "There is One Who Can Speak to My Condition â And Does"
Solberg Rock Carvings
The lower field of petroglyphs from Solberg in Sarpsborg, Norway. They are around 3000 years old, from the nordic bronze age.

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Like two years ago I ran into a salamander biologist in the woods who complimented my ability to 'walk quietly in the forest while causing minimal disturbance to the leaf litter.' Still goes to my head.
my updated altar âËâĄ