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Agrippa Hull (March 7, 1759 – May 21, 1848) was a free Black man from Massachusetts who became one of the most remarkable, long-serving patriots of the American Revolutionary War.
Enlisting in 1777, Hull served for over six years, enduring the harsh winter at Valley Forge and assisting field surgeons during the bloody Southern Campaign. His wartime service was defined by his close, fifty-month bond with the Polish military engineer Tadeusz Kościuszko, whom Hull served as a trusted orderly and companion. Their friendship was so profound that Kościuszko invited Hull to return to Poland with him after the war. Hull declined, choosing instead to return to Stockbridge, Massachusetts, bearing a prized military discharge certificate hand-signed by General George Washington.
Decades later, when applying for his federal veteran pension, Hull faced a daunting bureaucratic obstacle: the government required veterans to surrender their original discharge papers as proof of service. Hull fiercely refused to part with the document out of his profound esteem for Washington. He successfully fought for his pension only when local attorney Charles Sedgwick intervened, petitioning the government to grant the pension while allowing Hull to keep his treasured artifact. Hull spent his later years as a prosperous farmer and the largest Black landowner in Stockbridge, surviving as a beloved local celebrity until his death in 1848.
As the United States commemorates the 250th anniversary of its founding, Hull’s legacy highlights the profound contributions and painful struggles of African Americans in the early republic. His life throws into sharp relief the glaring moral paradox of a nation built on the "self-evident truth" that all men are created equal, while simultaneously codifying and expanding the brutal system of chattel slavery.
Like thousands of other Black patriots who fought in the Continental Line, Hull risked his life for a birthright of liberty that the American Republic systematically denied to millions of his contemporaries. Even as a free, respected citizen in Massachusetts, Hull lived with the constant threat of slave-catchers crossing the nearby New York border to kidnap free Black people, illustrating the precarious nature of Black freedom in an era fractured by racial oppression.
Yet, the impact of these early Black Americans reverberated globally; historians suggest that Hull’s sharp wit, dignity, and perspectives deeply influenced Kościuszko's fierce abolitionism, which later inspired the general's (unfulfilled) American will to free and educate enslaved people.
By claiming their rights as veterans, landowners, and citizens, Agrippa Hull and his contemporaries forced the young nation to confront its founding contradictions, laying the earliest brickwork for the ongoing struggle to align America's reality with its democratic ideals.
Frederick Douglass And The 4th Of July
The abolitionist Frederick Douglass pointed out in detail the unfinished business that the Declaration espoused. In a speech given in Rochester, New York, on July 5, 1852, Douglass rose to the occasion with searing hot rhetoric:
“The coming into being of a nation, in any circumstances, is an interesting event. But, besides general considerations, there were peculiar circumstances which make the advent of this republic an event of special attractiveness. The whole scene, as I look back to it, was simple, dignified and sublime. …
What, to the American slave, is your 4th of July? I answer; a day that reveals to him, more than all other days in the year, the gross injustice and cruelty to which he is the constant victim. To him, your celebration is a sham; your boasted liberty, an unholy license; your national greatness, swelling vanity; your sounds of rejoicing are empty and heartless; your denunciation of tyrants, brass fronted impudence; your shouts of liberty and equality, hollow mockery; your prayers and hymns, your sermons and thanksgivings, with all your religious parade and solemnity, are, to Him, mere bombast, fraud, deception, impiety, and hypocrisy — a thin veil to cover up crimes which would disgrace a nation of savages.”
This was the heady language by Douglass, eschewing no pretenses and taking dead seriously the promises of democracy.
The words of Douglass’ speech were read this year on Monday, July 3rd in Boston Common, as well as other locations, as remembrance of this great democratically inspired literature, but also as reminder of the original solemnity of the day.
The Revolutionary War had a major impact on slavery—and on the slaves. Wartime disruption undermined normal plantation discipline, and division within the master class offered slaves unprecedented opportunities that they were not slow in grasping. The Revolution posed the biggest challenge the slave regime would face until the outbreak of the Civil War some eighty-five years later; indeed, it appeared for a while as if the very survival of slavery in the new nation was threatened. The British wasted little time in reaching out to the slaves as potential allies against the American rebels. On November 7, 1775, Virginia’s Governor John Murray, Earl of Dunmore, issued a proclamation offering freedom to all slaves who would bear arms against the rebellion. Throughout the South, the offer raised understandable panic among slaveholders already fearful for the loyalty of their slaves; “if the Virginians are wise,” noted Washington, “that archtraitor. . . Dunmore should be instantly crushed.” Similar concern was evident farther south; three months earlier, Patriots in Charleston had hanged and burned a free black harbor pilot suspected of helping slaves flee to British ships. As this incident suggests, despite varying responses Americans were unable to come up with a satisfactory way of blunting the British appeal to their slaves. Virginia planter Robert Carter III warned his people that a British victory would result in their being sold into a far more oppressive slavery in the West Indies. ... Dunmore’s proclamation unleashed massive flight among slaves in the upper South. On June 25, 1776, nine of Landon Carter’s slaves, whom he denounced as “accursed villains,” ran away at night, “to be sure,” the planter guessed, “to L[or]d. Dunmore”; later he heard a rumor that minutemen shot and killed three of the fugitives. In part because the British governor lacked a land base after December 1775, only a relatively small number of slaves—the usual estimate is eight hundred—reached his forces, and most of these died from disease (especially smallpox); when Dunmore’s fleet left the Potomac on August 6, 1776, it carried with it some three hundred fugitive slaves. But these represented only a small fraction of the slaves who had fled, and slaves continued throughout the war to seize any opportunity to run away. ... When British forces evacuated Savannah and Charleston at the end of the war, some ten thousand blacks accompanied them. An uncertain future awaited them (and the thousands more removed from New York City): some died, some gained their freedom, and others wound up as slaves elsewhere (usually in the British West Indies).
Kolchin, P. (1993). American Slavery: 1619 - 1877, pp. 70 - 73
African Americans in the Revolutionary War - Wikipedia

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Tomorrow, #PBS airs #Declarations: Black Americans and the Revolutionary War, which tells several important stories about this critical time in American history. We speak with the film's director Stacey L. Holman to talk about how it was made in our latest interview.
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Ajah Angau by Yulia Gorbachenko for Twin Magazine Issue 34
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Nahem Shoa (British, 1968), Desmond Haughton, 1991. Oil on board.
Scanned from the book Hands; 2003; Tiziana & Gianni Baldizzone