An image tells a story of its own, not the message we want it to spread
ojovivo
$LAYYYTER
let's talk about Bridgerton tea, my ask is open

oozey mess
PUT YOUR BEARD IN MY MOUTH

tannertan36
Cosimo Galluzzi
DEAR READER

⁂

@theartofmadeline
occasionally subtle
Alisa U Zemlji Chuda
Sweet Seals For You, Always
Misplaced Lens Cap
Three Goblin Art
2025 on Tumblr: Trends That Defined the Year

titsay
he wasn't even looking at me and he found me
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@artasnoidea
An image tells a story of its own, not the message we want it to spread

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as pedras são mais velhas do que eu
água e arte sempre encontram ou fazem caminho
democracy is all we have to keep freedom going
“Gaia is just symbiosis as seen from space”—unknown Margulis’ student

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Untitled, 2020
a arte está acima da ciência porque a ciência é provisória e a arte não
ciência, filosofia e arte
A ciência, a filosofia e a arte contemporâneas nesta fase terminal do capitalismo, neste declínio da abundância, neste colapso há muito anunciado do estado social, são frutos raros cada vez mais inacessíveis. O lugar da curiosidade, da inquietação e da subjetividade que geraram e alimentaram durante séculos tais desideratos — as suas figuras, as suas linguagens, as suas abstrações — foi ocupado por uma burocracia atolada nos labirintos da complexidade, foi preenchido pela multidão, foi travestido por aqueles que viajam pelo planeta contando sempre as mesmas anedotas.
Inumano?
O marxismo continua a ser uma teologia protestante da revolução ancorada no dogma moderno do estado absoluto e da predestinação — a que sempre faltou deuses credíveis.
Existência
A existência, incluindo os estados de consciência e subjetividade que nela se manifestem, decorre do movimento e interação das poeiras cósmicas. A vida é um improvável subproduto destes estados transitórios da matéria e das suas imagens. A humanidade é uma entre biliões de ocorrências possíveis. Bem poderíamos ser mais humildes.

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Academia
The new academisation of the arts is what David Graeber calls pointless jobs.

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The Magic Circle
John William Waterhouse The Magic Circle (1886) oil on canvas 183 cm x 127 cm Tate Britain, London
Waterhouse prestou uma cuidadosa atenção aos ângulos empregados neste trabalho, equilibrando o círculo que a figura desenha em torno de si usando um triângulo - seu braço reto, estendido pelo bastão reto, estendido a 25 graus em direção ao corpo ereto. O poder da bruxa é enfatizado pelo rosto determinado, por sua exclusão dos corvos e rãs - símbolos populares representando a magia - e por seu comando sobre o pilar de fumaça. Em vez de ondular para fora ou ser afetado pelo vento, ele permanece em linha reta. Uma cobra viva, ouroboros, dando voltas ao redor do pescoço da mulher.
Wikipédia
John William Waterhouse Miranda - The Tempest (1916) oil on canvas 100.4 cm x 137.8 cm Private collection
The Magic Circle by J. W. Waterhouse (1886) In a style typical of Waterhouse, the main character is a lone, female figure, placed centrally on the canvas. The surrounding landscape is hazy, as though it is not quite real, and the background figures are only discernible on close inspection, deliberately ensuring the witch is the only image of importance.
Waterhouse paid careful attention to the angles employed in this work, balancing the circle the figure is drawing around herself by the use of a triangle – her straight arm, extended by the straight stick, held out at 25 degrees to her erect body. The witch's power is emphasized by the determined face, by her exclusion of the ravens and frog – popular symbols representing magic – and by her command over the smoke pillar. Instead of billowing outwards or being affected by the wind, it remains in a straight line. A live snake ouroboros loops around the woman's neck.
Miranda - The Tempest by J. W. Waterhouse (1916) The Magic Circle is similar in composition to Waterhouse's later picture, Miranda (1916), also a woman associated with magic. The witch wears a similar dress to Miranda and her face can also only be seen in profile. Unlike Frederick Sandys' portrayals of sorceresses, such as his Medea (1868) or Morgan le Fay (1864), Waterhouse chose to make his witch's face intent and intriguing, as opposed to malevolent.
Wikipedia