Dawn over Dusk

Geisha became what they are known as today in the mid-1700s. the first actual geisha were men and they entertained shogun and samurai (and other wealthy men) with dance, music and the art of tea ceremony and theater. when courtesans were losing money to these male geisha, a few of them broke away from being in the sex business and became female geisha. therefore, geisha as an occupation never was a thing of the sex trade/prostitution and absolutely NOT stripping. 

let me dispel some common misconceptions:

so, geisha were never prostitutes, never perform sex acts or even accept relationships/marriage proposals until after they retire from being a geisha (usually in their 30s, tho some women stay geisha until death by choice).

while geisha in the past (we are talking almost 100 years ago by now) have been given to Okiya (geisha houses) by their families, it was usually due to the families inability to afford their child and rather than let the child be homeless and starve, they gave them to an Okiya where they would live a much better life (Okiya housed other geisha within that Okiya’s special “familiy”; the Okasan–”Mother”–of the house protected them, gave them a comfortable living, fed them, sent them to all their classes, spent money on their personal kimono and make-up, and who arrange their finances and plan their parties and events). Nowadays, and pretty much since the 1940s, Geisha become Geisha by choice and enter into the profession after they graduate middle school (it is even required in most cases that they complete at least that level of schooling before becoming a Geisha) willingly.

GEISHA wear their Obi belts tied tightly in the back to hold together their Kimono; these belts are so long and heavy that the Okiya hires a male dresser to assist in tying these Obi every night before a party or event. a geisha could not strip or easily take off her many layers of Kimono/undergarments and so the assumption that they are strippers just doesn’t make any sense. a traditional courtesan or TAYUU/OIRAN wore her Obi belt loosely tied in the front so that she could easily untie it for a customer.

There is no empirical evidence of there being any such thing as “mizuage” (as referred to by Arthur Golden in ‘Memoirs of a Geisha’) in the geisha world. there is however evidence of the ritual of mizuage in the Tayuu (or Oiran depending on the region, i think) courtesan tradition. a courtesan who was being initiated would have a ceremony where wealthy men bid for her virginity, with the highest bid being the winner. These Tayuu (or Oiran) are absolutely NOT in any form in relation to a Geisha. i will also mention that prostitution in Japan has been illegal since 1959, officially.

“Comfort Women” from the WWII era were prostitutes that told American GIs that they were “geisha” in order to make more money and to play on the exoticism that was so popular in the US at the time. this is where a big portion of the “Geisha are prostitutes” misconception came from. 

“Hot Springs Geisha” and Bar Hostesses in Tokyo are trained in a similar way to traditional Geisha in that they have skills in the art of conversation and even some musical skill, however these women are NOT Geisha. “Hot Springs Geisha” are also known to engage in sex acts with hot springs patrons (though it is frowned upon) and so bring another incorrect image of sex-acts to the name of Geisha.

While there have I’m sure been cases of abuse from an Okasan to her Geisha throughout the history of the profession, this is usually not the case, and to say that “many or all Okasan are abusive and manipulative to their Geisha” is ignorant and offensive.

DO NOT READ “MEMOIRS OF A GEISHA”!! If you already have, I would strongly suggest you read other books on the subject of Geisha. Arthur Golden (a white man)  wrote this book to make money off of the many misconceptions about Geisha, Geiko and Maiko. Everything he says about the Geisha tradition is incorrect, from the part where he explains why “some Geisha” wear lipstick only on the bottom lip (this actually signifies that a Maiko has only been in training for under a year) to his horrible, offensive and incorrect description of a Geisha going through mizuage. He interviewed a very well-known geisha named Mineko Iwasaki for his book, which he then exploited and changed around for his benefit. She even tried to sue him for libel for taking stories from her personal life, twisting it and turning it into a book that lies about the fundamentals of being a Geisha.  I would recommend reading, “Geisha, A Life” by Mineko Iwasaki. she has written about what it really means to be a Geisha.

Here are is a picture of a Geiko (a fully-fledged Geisha who has completed most of her training and has become a professional):

Here is a picture of a Maiko (a Geisha-in-training who is still an apprentice and usually works alongside her “Older Sister” or her assigned Geiko partner; her Older Sister is in charge of most of a Maiko’s social training):

Here is the difference in dress between a Geiko and a Maiko:

Here is a Tayuu courtesan (high end prostitute); this profession no longer exists, any modern photographs of one is of an actress for historical theater purposes. Notice the Obi belt tied in front and the overall difference in dress. This was what courtesans looked like:

This is a photo of “Hot Springs Geisha” in the 60s. Notice the women serving drinks and entertaining men at the tables:

Here is a picture of an Ozashiki (party, event or gathering where Geisha are hired to entertain with music, dance, conversation and drink serving) today. It is much, much, much different (and more expensive) than an average hostess bar, and takes place within an Ochaya (traditional teahouse). As you can see, men are not the only ones who have booked an Ozashiki with Geisha:

Please do not spread misconceptions about these hard-working women artists. They deserve respect and have persevered for centuries with women at the forefront of these professions. Not only are these women trained to entertain party patrons, but they are also highly skilled in theater and the performing arts. Surrounding the Geisha are women wigmakers, female Shamisen, drum, flute ensembles, hairdressers, kimono artisans, well-respected dance/music/tea ceremony teachers, jewelry and hair accessory makers, Okobo and Zori footwear artisans, teahouse staff and Ozashiki planners, instrument craftsmen, and many, many more. If you would like to know more about Geisha, there are many books written by former Geisha out there.

Here is a short video of a Geisha performance, it is the annual Miyako Odori (”Cherry Blossom” Dance):

what if legolas genuinely thinks the rest of the fellowship is just that dumb

And some women may be able to go through their lives without feeling any real level of pressure to wear makeup, and that’s largely due to the fact that they conform to gendered expectations more fully than many other women are seen as doing. Like, a woman who is seen as conventionally attractive and wears fitted clothes, has long hair, a delicate bone structure, is pale skinned in their community, and is thin with noticeable breasts is likely able to go without makeup completely, sometimes even to special events.

While a woman whose very body is seen as performing womanhood inappropriately will be required to compensate for that in a multitude of ways.

Because of this, it’s easy for people who have no real interest to engage about the difficulties of women’s experience to say that makeup is wholly a personal choice, devoid of political force. Because they can easily point to many of the women in their own personal lives hardly ever wearing makeup, so it’s not a real issue.

And this is largely because it frames the issue as just that: women feeling they have to wear makeup. Instead of women being punished for not conforming to a very specific and rigid gendered expectation. And it’s one of the reasons heterosexual feminists who argue women should be freed from the expectation of makeup will still present huge amounts of distaste and hatred for gnc women and ‘mannish dykes’.

Like. If tomorrow, it was just as normal and expected for men to wear makeup as it is for women, women’s lot in the world would not be improved in the slightest. If your could go back and somehow prevent makeup from ever being a thing, women would still suffer in the same ways, the rituals women must perform would simply look slightly different.

we stan a talented man

It’s the first draft. Use the word “suddenly.” Put as many dialogue tags and adverbs as you want. Say “he saw” “she remembered” “she felt” “they wondered” as many times as you need to. Put the em dash there, put in too many commas, use semi-colons with reckless abandon. Type in [whatever] instead of thinking up a title for something. Just write it. If you worry too much about the particulars, about all the advice posts you’ve seen saying whatever you’re doing is wrong or not good enough, you won’t get anything done. It will slow you down as you go back and try to reword what you just wrote to make it better, proper. The first draft doesn’t have to be perfect. It just has to be done. And when you get to the end, you’ll find that all those “mistakes” are just clues for your future self to put together to make it all better.