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@annakin14

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Steeple Mountain on Jupiterās moon, Io.
Betye Saar, Lo, The Mystique City
i have never been so insulted in all my life i could swallow the seas to wash down all this pride first you run like a fool just to be at my side and now you run like a fool but you just run to hide i can't abide i got my feet on the ground and i don't go to sleep to dream you got your head in the clouds and you're not at all what you seem this mind this body and this voice cannot be stifled by your deviant ways so don't forget what i told you don't come around i got my own hell to raise
"When my mother died I felt expanded, slowly, durably over time. I felt suffused with her truth, spread through, as with water, color or light. I thought she'd entered the deepest place I could provide, the animating entity, the thing, if anything, that will survive my own last breath, and she makes me larger, she amplifies my sense of what it is to be human. She is part of me now, total and consoling. And it is not a sadness to acknowledge that she had to die before I could know her fully. It is only a statement of the power of what comes after."
Don DeLillo, Underworld

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English writer and translator Mary Hobson decided to learn Russian at the age of 56, graduating in her sixties and completing a PhD aged 74.
I've been thinking about this article again lately.
She read War and Peace over the course of two years using a giant russian-english dictionary and translating it line by line like a poem. I have thought about this every day.
Study for Lady Macbeth & Study for Helen, by Gustave Moreau
{I really like the red-blue contrast of this pair, Iām really tempted to buy copies and frame one next to the other above my bed}
āStill I canāt get it out of my mind what a discrepancy there is between ideas and living. A permanent dislocation, though we try to cover the two with a bright awning. And it wonāt go. Ideas have to be wedded to action; if there is no sex, no vitality in them, there is no action. Ideas cannot exist alone in the vacuum of the mind.ā
ā Henry Miller, Tropic of Cancer
Vivre sa vie (1962), dir. Jean-Luc Godard
āchambaraā series 001 handmade collage + painting

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Heinz Hajek-Halke, Das Ende!, 1950s
A SILK HERALDIC RUG, POSSIBLY KASHAN, CENTRAL PERSIA, EARLY 20TH CENTURY
If this were occurring abroad, to an ethnic minority, we would call it ethnic cleansing.
To put this in perspective, the last time an American subgroup migrated at these rates was the Great Migration, in which roughly 6 million Southern Black people fled Jim Crow violence and repression. This occurred over a period of decades, in the face of political repression, systematic violence, and legal apartheid.
In its fastest decade, the 1940s, 1.5 million left the Southāagainst a Southern Black population of roughly 10 million. Black America fled Jim Crow at about 1.5% a year, at a time when baseline inter-state mobility was higher than it was today.
Trans America is fleeing red-state persecution at ten to twenty times that. In short, trans people are being internally displaced within America's shores.
from Ćgua Viva by Clarice Lispector
-The Evening Star-

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Fata Morgana
a superior mirage caused by warm air resting on patches of colder air in an atmospheric duct that acts like a refracting lens. Objects on the horizon could appear to be mirrored, distorted, or float. This form of mirage could be the reason for the Flying Dutchman Legend.
āThe specter of desire necessarily lies. Whatās presented as desirable is masked. Sooner or later the mask falls. Then anguish is unmasked, as is the annihilation of perishable existence. Truly, truly, you long for the night. But you have to take the indirect way; your way is to love friendly faces. These desirable faces proclaim the possession of pleasure, which quickly becomes possession of death. But death canāt be possessedāitās dispossession. Which is why the scene of pleasure disappoints. To be disappointed is lifeās bottom line, its core truth. Without experiencing exhaustion and disappointment you wouldnāt ever knowāat the precise moment your courage failsāthat insatiable craving for sex is deathās dispossession. To go looking for pleasure is far from cowardice, itās lifeās remotest edge, a raving courage. Itās a ploy used by horror in us of ever being satisfied. Naturally, loveās the most distant possibility. Again and again obstacles conceal love from the mania of love. Desire and love are confused with each other. Loveās a desire to possess an object as great as the totality of desire. Loveās insanity becomes sane when moving towards more insane love. Love makes this demand. Either its object escapes you or you escape it. If love didnāt run away from you, youād run away from love. Lovers discover each other only in mutual laceration. Each of the two craves suffering. Desire desires in them whatās impossible. Otherwise desire would be quenched, desire would die. When lack of satisfaction begins to prevail, you should satisfy your desire. You should lose yourself in the bosom of unutterable happiness. At that point happiness is the condition for increasing your desire, and satisfaction becomes desireās fountain of youth.ā
ā Georges Bataille ā from āAlleluia, The Catechism of Dianusā inĀ GuiltyĀ trans. Bruce Boone