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how r u gonna call them love handles and then try to convince ppl thats a bad thing. insane to me
He's 100% right. People do think you're stupid if you have a speech impediment. Everyone laughed and called you a cringe lib or a "Biden deadender" if you pointed out it was pure, ugly ableism that made people think the normal symptoms of a stutter were indicative of cognitive decline, but yeah, it really was ableism the whole time
I mentioned before that I don't have a stutter, but I had another kind of speech impediment as a kid. Speech therapy helped a lot. I still trip over my syllables if I'm talking fast, nervous, upset, etc. I had to sit and watch people both online and irl who I'd previously respected throw all sensitivity and progressivism out the window because "lulz old man braindead because he talks funny." It made me realize that people still probably think a certain type of way about me when I need to stop and restart my sentences.
Oh, and notice the date: this video was taken on March 6, 2026. Everyone was claiming that Biden's stutter was clear evidence that he was braindead in July of 2024. And yet here he is, over a year and a half later, giving coherent speeches in public. And no one who shoved him out of the White House to lay out the red carpet for Trump's return acknowledges this or cares.
does anyone know what to fucking do anymore

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Common phrases from owners that really do need clarification:
"Breathing heavy": do you mean panting? Coughing? Reverse sneezing? Labored abdominal breathing?
"Not moving": does the animal not *want* to get up but physical can and will if you pester it? Is it conscious but truly unable to get up? Are the hind legs specifically not working? Is the animal limp/unmoving when you pick it up?
"Has a wound": is this a superficial scratch or did the animal tangle with barbed wire? Are all pieces of the animal still attached? Also, did this happen today, yesterday, last week or 3 weeks ago?
"Limping": is there a subtle hitch in their giddyup? Are they bearing weight at all? Are they toe-touching or holding it up entirely?
"Difficulty walking": are they able to walk *at all*? Are they dragging a leg or legs? Are they walking like they're drunk? Are they circling to one side?
"Not eating": do you mean just their regular food but will eat treats? Are they eating less? Eating slower but still finishing it? Or are they refusing to swallow even their favorite food?
"Lethargic": do you mean they only wanted to walk 4.5 miles instead of the full 5? They don't want to play or go on the walk at all? They are choosing to lay in one spot and prefer not to get up unless they have to, such as for food or to go to the bathroom? Are they unwilling to move even for food?
if somebody who had you blocked deactivates, their post should become free to reblog again. i'm doing the lords work. i am preserving their message, their history. and all my friends are dragging their corpse around already!!! i wanna drag the corrrpssssseee!! i wanna draaaaagggg theee corrrrpsssseee
let's all have a fun time looking up new words when we encounter them to see what they mean before incorporating them into our vocabularies
Women in Shakespeare
Also like to point out that when her mother says âI was your mother much upon these years that you are now a maid,â (translation: I had you when I was your age) you have to remember her fatherâs words: âearth hath swallowed all my hopes but she,â (translation: all the other children died.)Â The whole plot point of Juliet being an only child is explained by her mother being a Margaret Beaufort type who had her first child too young and it damaged her past the point of being able to bear more children.
Margaret Beaufort died in 1509. She was a major player in the Wars of the Roses, the swirling on-again-off-again civil wars that consumed England from 1455-1487. Romeo and Juliet was written and first performed in the early 1590s. Your average English person of Shakespeareâs day would probably have had at least a vague understanding of who she was and what happened to her, because she was a key figure in recent history and was still getting passed around as a cautionary tale.
There are two great problems with what happened to Margaret (and that her parents are trying to do to Juliet). One is easy for modern people to spot (but was also a common response back in her own day). And thatâs the moral implications of what was done to her. She was too young to be married, and it was horrifying that she was forced into it so young. Every one of the adults around her either acted immorally or failed to protect her. They were wrong. This is what modern people see, and itâs important to remember that people back in her day mostly agreed with it. Youâre supposed to think itâs fucked up! When girls were married that young (and it didnât happen often!) it was a formality 99% of the time. It was for dynastic or financial reasons (the girl has lots of money and/or land and/or a title that her husband wants), but the âcoupleâ donât consummate their marriage for years. And itâs not just that they would have separate bedrooms. They might not even live in the same country until the girl was in her late teens and physically and mentally mature enough to bear and raise kids. Hell, a lot of times they didnât even meet until the girl was older! They had this thing called âproxy marriageâ where you would have two separate ceremonies, in two separate places, with each party saying their vows separately, one in one city and the other in a different one. So, yeah, sure, the girl was technically married at 12, but she didnât actually meet her âhusbandâ in person until she was 17 and they didnât start sleeping together until she was 20. That was a thing they did.
The other problem, the one that modern people donât notice, is dynastic. See, marriage wasnât generally because you loved someone. It was because you had the resources to support a family, and you or your family wanted to pool those resources with someone. Itâs about âour family has these resources, and we want that to continue.â Itâs about continuity across generations. Itâs about making sure that your children and grandchildren have the best possible resources to survive and thrive, whether those resources are land or a trade or a title or money or whatever. In order for this to work, you have to have kids! The family and the familyâs resources depend on the married couple having children. If the couple doesnât have children, the marriage is a failure. And that failure affects not only the couple, but both families. This is a really big problem. And you canât have just one kid to pass on the family name, because half of all kids die in early childhood. If you want to be safe, you need several kids, to be sure at least one will survive to adulthood (when they can marry and pass on the family name and resources.
You know what happens when a girl has her first pregnancy too young? She is very likely to either die in childbirth, or have complications that destroy her future fertility. Just like Margaret Beaufort. Just like Julietâs mother. In other words, the marriage is a failure, not just for her, but also for her family, and her husband (who canât divorce her, itâs not allowed except in extremely rare circumstances), and her husbandâs family. So even the people who didnât have a moral problem with adult men having sex with pubescent girls had a practical problem with girls married too young because you are very likely to destroy the entire purpose of the marriage by doing it. As Shakespeare reminds us in the play through Julietâs mother having been married too young and only having one child.
Shakespeare is telling us âyeah, this is fucked up. but even if youâre the kind of awful person who doesnât think girls marrying too young is morally wrong, itâs also a problem for practical and dynastic reasons, donât forget that by doing this wrong thing you are very likely to destroy what you most want out of it.â
Interesting
It bears repeating:
donât forget that by doing this wrong thing you are very likely to destroy what you most want out of it.â
yes, excellent discussion!
another thing i noticed, the year my local community shakespeare theater did r&j, and i made the costumes so i got to watch the show every night: part of why capulet is telling paris, take your time, get to know each other, no rush, is that he still has his nephew tybalt as his heir. as long as tybalt is in the picture, there is no pressure on juliet to go further with paris, than get acquainted. once tybalt is killed, then suddenly capulet needs an heir, he needs a husband for juliet, now, this week. (the role of capulet is best given to the actor in the company that can do over the top apoplexy, you need to believe his urgency comes at least in part by how clearly he could drop dead any moment from giving himself a stroke)
i feel like this play is often taught in middle schools as if it was somehow relevant to, or about, teen hormone storms. really it's got more to do with the social structures around family and inheritance. leaving that context out makes it confusing, why is capulet suddenly flipping from nice dad to evil dad?
art history matters.
I've been thinking about this play a lot lately. I really wanna highlight that Lord Capulet asks Paris to wait and get to know her, and to woo her, while Tybalt lives. While Tybalt is alive, Juliet has something of a reprieve, and her wellbeing as his only child matters more to Capulet. But once Tybalt has died, the gloves come off. Lord Capulet was worried about his daughter's wellbeing when he felt he had the space to care, but as soon as his dynasty is at stake, as soon as this becomes larger than Juliet's happiness, his consideration for her health and mental wellbeing get thrown away. Which also is due in part to the fact that Capulet's family is implicated in a brawl that has left several dead after the Prince's family EXPLICITLY told the Capulets and Montagues to stop fighting or face dire consequences, AND Capulet is trying to align himself with the Prince's family by marrying Juliet off to County Paris, a relative of the Prince. So to Lord Capulet, it is now less important that Juliet is happy, and more important than he reminds the Prince of his loyalty via this marriage and aligns his family with the Prince's before it's too late. And he believes this must be done, at any cost...until Juliet kills herself. And that's when he realises the devastating cost of treating his family as chess pieces. He realises his wrongdoing far too late.
Seriously Romeo and Juliet is HEAVY on the dynastic politics, and I think you can't fully understand the play without understanding how that all works, especially because the impact of dynastic marriages on women and girls is like. THE POINT of the play

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Sad news đđ Megan's new fragrance does not ship to the UK because of regulations for fragrances
Some people in asylums in the 50s were crazy. Some of them were psychotic, screaming at things nobody else could see. Some of them were aggressive, kicking and punching and biting without provocation. Some of them were a danger to themselves. Hell, some of them were a danger to others. And they were people. They were human beings. And all human beings deserve human rights, something those people, by law, didn't have.
Some people in mental hospitals now are crazy. Some of us are psychotic. Some of us are aggressive. Some of us are a danger to ourselves. Some of us are a danger to others. And we are still humans, who deserve human rights, which we legally do not have.
Some of us, a few of the crazy people you talk about, are exactly what you say we are. Psychotic, aggressive, a danger to ourselves and others. That doesnt change the fact that we are human. That doesnt change the fact that every individual human that exists, has ever existed, and will ever exist deserves human rights. That doesnt change the fact that we don't have those human rights in every situation. "Few of us are aggressive," while true as a statement, fails to acknowledge and insist that those of us who are still deserve to be treated with the same dignity and respect as any other person.
Some people in asylums in the 50s were crazy. Some of them were psychotic, screaming at things nobody else could see. Some of them were aggressive, kicking and punching and biting without provocation. Some of them were a danger to themselves. Hell, some of them were a danger to others. And they were people. They were human beings. And all human beings deserve human rights, something those people, by law, didn't have.
Some people in mental hospitals now are crazy. Some of us are psychotic. Some of us are aggressive. Some of us are a danger to ourselves. Some of us are a danger to others. And we are still humans, who deserve human rights, which we legally do not have.
Some of us, a few of the crazy people you talk about, are exactly what you say we are. Psychotic, aggressive, a danger to ourselves and others. That doesnt change the fact that we are human. That doesnt change the fact that every individual human that exists, has ever existed, and will ever exist deserves human rights. That doesnt change the fact that we don't have those human rights in every situation. "Few of us are aggressive," while true as a statement, fails to acknowledge and insist that those of us who are still deserve to be treated with the same dignity and respect as any other person.
okay being jewish has been kind of a downer lately but i need to appreciate it more. i just hurt myself laughing about this thread. itâs all true. it would be even funnier if the last tweet had audio
wait are these people actually orthodox? i always assumed they were âjews for jesusâ masquerading as orthodox
Yes, itâs an organization called Chabad, which is also the Lubavitch hasidic sect. Their goal is to connect as many Jews as they can with Jewish practice and mitzvot.
They have a worldwide network of shlichim (emissaries) who establish Chabad Houses in different cities and towns. The Chabad Houses serve as synagogues and as bases of operations. Many college campuses have them as well. They host Shabbat dinners and other programming.
Some of them go in public and ask people if theyâre Jewish and have them do mitzvot. The ones mentioned in the screenshot are:
- Laying tefillin (they only offer this to men)
- Shaking lulav and etrog
- Listening to shofar
And some other things that werenât mentioned were giving out candles for Shabbat or for Chanukah.
You might ask what the point is of this if itâs not part of a sustained observant lifestyle for the person. I think one answer is that they believe it could spark that, and another is they see every single mitzvah done by a Jew as a metaphysical positive thing, and also that we can bring Moshiach by doing lots of mitzvot.
You mentioned in your tags that it feels like proselytizing. I hear that. The custom not to proselytize refers to not trying to recruit non-Jews to convert to Judaism. But it doesnât mean that you canât try to get people who are already Jewish to engage more (or engage in particular ways) with their Judaism. Basically, their goal is not to convert people to another religion, since both they and the people theyâre approaching are already Jewish.
props to people actually calling this out

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I always think of the description I saw years ago: Self-imposed deadlines don't help me, because I know the person who set them, and they're full of shit.
Give yourself the treat before you start. I'm serious. And ideally during the task and afterwards too.
Executive dysfunction comes from a lack of available dopamine. Common advice is wrong. You need to provide your own dopamine before you can start. Otherwise you're trying to run your car on empty.
"But what if I still don't do it" well you already weren't getting it done anyway. Now you have a little treat. Try again later.
You deserve kindness and care even when you aren't being productive.
(Also read How to Keep House While Drowning by KC Davis)
I give my students a LOT of techniques for starting writing when it feels overwhelming or daunting, but one of them is exactly this: dopamine load BEFOREHAND. It may sound weird to people on tumblr dot com, but a lot of people seriously struggle with executive dysfunction when it comes to writing literally anything, to the extent that it can cause such symptoms as panic, depression, and AI chatbot use.
I usually suggest this technique as a "Reverse Pomodoro." In the original Pomodoro, you work for 25 minutes and then take a break for 5 minutes (the times vary, but that's the essential ratio). People with executive dysfunction often find this insurmountable, and they get even more frustrated, and then the task seems even more difficult. So instead, flip those times.
FIRST, spend 25 minutes doing something energizing and engaging that you like to do. Not scrolling social media passively, not watching tv, not napping. Try something like colouring, doing yoga, running/walking around the block, talking about your favourite tv show with someone in real time, playing with the dog or cat, making and eating a lovely sandwich, hula hooping, something active. Having a little treat absolutely falls in this category!
(on the subject of little treats: refusing yourself food until you do work is for fucking Puritans and you can be kinder to yourself)
Then, after 25 minutes (or however long it takes to eat the sandwich or finish the yoga routine, it doesn't have to be exact), spend 5 minutes writing (or doing whatever you're struggling to start). Most people can coax themselves into doing something they find difficult for five minutes, if they have already filled up the joy/energy/engagement bucket. You can put a timer on for the 5 minutes if you want, or if you find that annoying, just work for as long as you like.
The other key is: don't push yourself to keep going when you're frustrated or tiredâthat will just reinforce the negative belief that you already have, which tells you that this task is painful to do, and needs to be avoided. If you've commonly had to force yourself to do this kind of task, that's likely part of why you think of it as painful and have trouble starting it now. Also, you should just, at a basic level, try not to put yourself in pain for the sake of productivity. So just do it till the good feelings run out. Then start hula hooping or colouring again for another 25 minutes. When the tank's refilled, try another 5 minutes of work, if you can. Adjust times to taste.
Not every technique works for everyone, but I've seen this one work for many students who are genuinely and seriously disabled by executive dysfunction. And many people find themselves getting more and more excited and engaged in the "difficult" taskâbecause the good feelings from the hula hooping carry over, and because they're suddenly able to do the task without feeling pain, and feel accomplishment without feeling pain.
The car analogy is great. Imagine if your carâs tank was empty and you told it that it could have gas as a reward for driving to the gas station.
a message to the 'silent majority'
there's this thing people often say, when you bring up an incident motivated by bigotry, they say 'yeah, but that's just a small group of people that's exceptionally loud. most people don't actually believe that.' what they mean is that nobody (well maybe some people) is gonna make a really big racket just to say 'hey, im normal about this group of people'. most people do not actually support the hateful things the exceptionally loud group of people does. they might have biases but they won't go on a rant about how a certain group of people should be killed and if you asked them they would condemn the hatecrimes committed.
And the thing is, I get why the silent majority is silent. I know how difficult it is to speak up. When you feel like you don't know enough. When you feel like you can't change anything anyway. When friends or family are the people you would have to speak up against. When you know you'll get hate for speaking up. When you know people will assume things about you that aren't true because you speak up. When people connect your speaking up about one thing with also picking a side in an at most only tangentially related conflict. When speaking up means arguing against people who actually claim to support the same cause as you.
It also took me a long time to find the nerve to speak up. Even though I was disgusted and horrified by the things people said immediately. Because the people weren't just random strangers, they were people I thought of as friends. Because I had seen the way people who spoke up about the antisemitism got relentlessly harassed. Because I was afraid of people's reactions. I was afraid of losing friends or getting hate or saying something wrong.
Sadly while in some conflicts staying silent is a way to stay neutral, in the case of a group of people spreading hate and bigotry silence is complicity. Not intentional, but unintentionally. Yes, there may be the silent majority who doesn't support the actions of that small, loud group of people spewing hate, but if the silent majority doesn't speak up, they just give this group more power. If people can go somewhere and spread conspiracy theories and hate speech and prejudices unchecked. When no one stands up and corrects them. Then their numbers will grow, because there will be people who believe them, there will be people who get radicalised, cause no one ever tried to combat the conspiracies and misinformation and prejudices. If no one gets up and protects people who are getting attacked and harassed, then the attackers will just get bolder, they will be able to claim they have the support of the masses. And one day it will be too late. Because then staying silent means condemning your neighbours to death. And speaking up just means you'll die side by side with them.
So this is my plea to everyone who has been afraid to speak up these last few years: I'm pretty sure you are aware of the rise of antisemitism in these past few years. If not then I urge you to inform yourself. There are people both on the left and right who get bolder everyday. The spread misinformation and conspiracies, they harass Jews just for existing. Especially leftists claim to do this under the guise of helping palestine and are fast to denounce anyone who points out their antisemitism as a 'genocide supporter'. I understand how difficult it is to speak up against those people. The suffering in Gaza is horrifying and I wish I could just end it. And knowing I can't feels awful, being helpless feels awful. If then people come to accuse you of not caring or being evil or being everything you don't want to be, that hurts. It hurts so damn bad. And that is exactly the intention of those people. They are trying to emotionally manipulate you. They are trying to isolate you by marking you as an 'enemy'.
This is bullshit. If people are willing to turn on you because you try to raise awareness about antisemitism they unwittingly shared, then those people are not your friends. I know it's terrible to hear, but it's not you who is 'destroying the friendship'. If you politely point out someone elses mistake and they react with hate, then that is not your fault. Speaking out against antisemitism does not at all say anything about anyone's stance on the war. These are completely separate things. The suffering of the Palestinians does not justify antisemitism and people spreading antisemitism in the name of Palestine are not helping in any way. It is totally okay if you don't want to speak out about the conflict because you don't feel informed enough. It is indeed in my mind much better than sharing misinformation or reducing the conflict to a black-and-white, good-vs-evil type of thing. You are not obligated to speak up and form an opinion. Donating to an organisation that brings aid into Gaza helps much more than posting slogans on social media. Voting for people who actually have both Palestinians and Israelis best interests in mind helps more. Supporting the Israelis protesting against their current government, maybe even coordinating peaceful protests with them helps more.
What doesn't help Palestinians at all is antisemitism. It only hurts. It just leads to more suffering. There have already been Jews killed in the name of Palestine. Jews all over the world get harassed just for existing. The murder, rape and kidnapping of Jews by Hamas gets called 'justified resistance'. Jewish children get attacked, Holocause memorials get vandalised, Synagogues get firebombed. It doesn't matter in whose name and from whom these attacks come. They are wrong. And we need to speak up. Because more and more people get radicalised into thinking murdering random Jews is justified. And if you even just start by maybe looking at your own biases and prejudices, by maybe listening to actual Jews (I am not one btw so don't just listen to me) and informing yourself you will already make an enormous difference. And if you then reblog posts informing about the terrifying rise in antisemitism then maybe you'll motivate more people to speak up. And then you can help prevent even more people falling into Jewhate. Then you can protect Jews and fight against bigotry. Because it doesn't make a difference if Nazis are going around robbing and murdering Jews, demolishing their businesses and setting their synagogues on fire, or if leftists do it in the name of Palestine. It's still a pogrom. And you can decide whether you want to be like the German civilians who looked on as the flames of the burning synagogues were reflected in the shards of the broken shop windows while their neighbours were deported or whether you would be one of the very few people who helped protect Jews.
i wrote this in the middle of the night while painfully aware i should sleep, so i guess it's a bit (or a lot) incoherent but i still think it's important.
i have gotten quite a few new followers recently due to the post about the phantom worm breaking containment and kinda expected a lot of them to immediately unfollow me as soon as they realised i regularly post about antisemitism - something that me and lots of other people have experienced in the past. i was thus positively surprised that as of yet that does not seem to have happened. with this post i wanted to explain to new followers why i speak up so vehemently and ask them to maybe also share posts about antisemitism and inform themselves so that the situation doesn't got worse than it already is.
i once said im not above begging people to listen to Jews and and speak up when someone says something antisemitic, no matter whether intentional or not. that hasn't changed. my pride is infinitely less worth than the lives that can be saved by stopping this rise of Jewhatred.
so this is me begging on my knees to everyone who sees this to take a moment to inform yourself about the thing Jews have to deal with, about the harassment and hate and violence and isolation they face everyday. to read up about antisemitism, especially leftist antisemitism, about what Zionism actually means, about ways to advocate for Palestine while simultaneously staunchly standing against antisemitism.
there are a lot of people hurting and killing Jews out there in the name of 'activism'. these people are no better than nazis. because it doesn't matter what your motive for a hate crime is, it is still a hate crime.
so please, please, please, think twice when someone calls for the death of all Zionists, or for the destruction of Israel or spams 'free palestine' or other slogans in the posts of Jews talking about their culture. twink twice and then SPEAK UP.
by staying silent you're just allowing more people to be radicalised into rampant Jewhate.
[Image ID: A cropped screenshot of two anon messades. The first says 'Hope you get beheaded and raped shiltib'. The second one says 'If it was ww2 i would have 100% led jews straight to their deaths'. /End ID]
LOOK AT THIS
please just take a moment to realise HOW FUCKING BAD IT HAS GOTTEN. this is dangerous, can you see how dangerous this it? if you don't speak up about antisemitism when you encounter it then this will just get worse, and those people will eventually make actions follow their words.