Free Harvard courses. Free Courses from Stanford. Free Courses from MIT. Free courses from Yale. Free courses from Princeton.

Free courses on Coursera.

Free Courses on EDx Free Courses on Alison

For paid, there's The Great Courses+/Wonderium. 20$ a month for unlimited courses.

And I also wanted to mention that humanitarian organisations have free courses too, like the Red Cross on international humanitarian law.

the following organizations accept donations via Venmo, PayPal or Cashapp:

Homeless Black Trans Women Fund: supports Black Trans women that live in Atlanta and are sex workers and/or homeless

Trans Justice Funding Project: supports grassroots trans justice groups run by and for trans people, focusing on organizing around racism, economic injustice, transmisogyny, ableism, immigration, and incarceration

Trans(forming): membership-based organization led by trans men, intersex, gender non-conforming people of color, to provide resources and all around transitional support

Black Trans Men Inc.: the first national nonprofit social advocacy organization with a specific focus on empowering Black Transgender men by addressing multi-layered issues of injustice faced at the intersections of racial, sexual orientation, and gender identities

Kween Culture: provides programming towards social and cultural empowerment of transgender women of color

Heaux History Project: a documentary series and archival project exploring Black and Brown erotic labor history and the fight for sex workers’ rights

Tournament Haus Fund: mutual aid fund for protesters and trans/non binary BIPOC in the ballroom scene in Portland/Tacoma/Seattle

Black Excellence Collective Transport for Black NYC LGBTQ+ Protesters: raising funds to provide safe transport for Black LGBTQ+ protesters (NYC)

F2L Relief Fund: provides commissary support (and legal representation & financial assistance) for incarcerated LGBTQ+ and Two-Spirit POC in NY state

Trans Sistas of Color Project Detroit: uplifts, impacts and influences the lives and welfare of transgender women of color in Detroit

Black Trans Protesters Emergency Fund organized by Black Trans Femme in the Arts Collective: supports Black trans protesters with resources like bail and medical care

Black Trans Travel Fund: a mutual aid project developed to provide Black transgender women with the financial resources to self-determine safer alternatives to travel, so they feel less likely to experience verbal harassment or physical harm

Reproductive Justice Access Collective (ReJAC): a New Orleans network that aims to share information, resources, ideas, and human power to create and implement projects in the community that operate within the reproductive justice framework

the following organizations can be donated to individually or all-together via this split donation form that will split your donation amount to equal parts:

Okra Project/Tony McDade and Nina Pop Mental Health Fund: provides Black Trans people with quality mental health & therapy and addresses food security in Black trans communities

For The Gworls: provides assistance to Black trans folks with travel to and from medical facilities, and co-pay assistance for prescriptions and (virtual) office visits ⁣

Third Wave Fund: an activist fund led by and for women of color, intersex, queer, and trans people under 35 years of age to resource the political power, well-being, and self determination of communities of color and low-income communities; rapid response grantmaking, multi-year unrestricted grants, and the Sex Worker Giving Circle

Unique Womens Coalition (Los Angeles, CA): supportive organization for and by transgender people of color, committed to fostering the next generation of black trans leadership through mentorship, scholarship, and community care engagement work

Black Trans Women Inc.: a national nonprofit organization committed to providing the trans-feminine community with programs and resources 

SisTers/Brothers PGH (Pittsburgh, PA): A transgender drop-in space, resource provider and shelter transitioning program

Love Me Unlimited for Life: helps transgender community members reach their goals and fulfill their potential through advocacy and outreach activities

My Sistah’s House Memphis (Memphis, TN): designed to bring about social change within the Trans Community in Memphis by providing a safe meeting space and living spaces for those who are most vulnerable in the LGBTQ+ community

Black LGBTQIA Migrant Project: builds and centers the power of Black LGBTQIA+ migrants through community-building, political education, direct services, and organizing across borders; provides cash assistance to Black LGBTQ+ migrants and first generation people dealing with the impact of COVID-19

Taja’s Coalition at St. James Infirmary (San Francisco/Bay Area): navigating housing, medical services, legal services, and the workplace, as well as regularly training agencies

Marsha P. Johnson Institute: helps employ black trans people, build more strategic campaigns, launch winning initiatives, and interrupt the people who are standing in the way of more being possible in the world for black Trans people

Black & Pink Bail Fund: national prison abolitionist organization dedicated to dismantling the criminal punishment system and the harms caused to LGBTQ+ people and people living with HIV/AIDS who are affected by the system 

Black Visions Collective (MN): healing and transformative justice principles and develops Minnesota’s emerging Black leadership, creating the conditions for long term success and transformation

Middle Tennessee Black and Indigenous Support Fund (Middle, TN): a community fund for Black and Indigenous queer and trans folks to foster wealth redistribution in its larger community, direct the funds to Black and Indigenous community members, and build the leadership of Black and Indigenous community members

SNaPCo (Atlanta, GA): a Black, trans-led collaborative to restore an Atlanta where every person has the opportunity to grow and thrive without facing unfair barriers, especially from the criminal legal system

Brave Space Alliance (Chicago, IL): created to fill a gap in the organizing of and services to trans and gender-nonconforming people on the South and West Sides of Chicago

House of GG: a nonprofit, founded trans activist Miss Major Griffin-Gracy, that is raising money to build a permanent home for Transgender people  and be part of a growing network of Southern trans people who are working for social justice

TGI Justice Project: a group of transgender, gender variant and intersex people inside and outside of prisons, jails and detention centers challenging and ending human rights abuses committed against TGI people in California prisons, jails, detention centers

Trans Women of Color Collective: creates revolutionary change by uplifting the narratives, leadership, and lived experience of trans people of color

Youth Breakout (New Orleans, LA): seeks to end the criminalization LGBTQ youth to build a safer and more just New Orleans, organizing with youth ages 13-25 who are directly impacted by the criminal justice system

Translash: a trans-led project uses the power of individual stories to help save trans lives, shifting the cultural understanding of what it means to be transgender, especially during a time of social backlash, to foster inclusion and decrease anti-trans hostility

TRANScending Barriers:  empowers the transgender and gender non-conforming community in Georgia through community organizing with leadership building, advocacy, and direct services

My Sistah’s House: a trans-led nonprofit providing first hand experience and field research to create a one-stop shop for finding doctors, social groups and safe spaces for the trans community, providing emergency shelter, access to sexual health services, and social services

TAKE Birmingham: focuses on discrimination in the workplace, housing advocacy, support for sex workers, providing trans-friendly services, and working to alleviate the many other barriers that TWOC face

Dem Bois: provides charitable economical aid for female to male, FTM, trans-masculine identified person(s) of color ages 21 years old and older for them to obtain chest reconstruction surgery, and or genital reassignment surgery

G.L.I.T.S: approaches the health and rights crises faced by transgender sex workers

Emergency Release Fund (NYC): aims to ensure that no trans person at risk in New York City jails remains in detention before trial; pays cash bails

HEARD: Helping Educate to Advance the Rights of Deaf Communities: supports deaf, hard of hearing, deafblind, deafdisabled, and disabled people at every stage of the criminal legal system process, up to and including during and after incarceration

Black Trans Advocacy Coalition COVID-19 Community Response Grant: works daily to end discrimination and inequities faced in health, employment, housing and education to improve the lived experience of transgender people

Princess Janae Place: provides referrals to housing for chronically homeless LGBTQ adults in the New York Tri-state area, with direct emphasis on Trans/GNC people of color

The Transgender District: aims to stabilize and economically empower the transgender community through ownership of homes, businesses, historic and cultural sites, and safe community spaces

Assata’s Daughters (Chicago, IL): Black woman-led; organizes young Black people in Chicago by providing them with political education, leadership development, mentorship, and revolutionary services

Collective Action for Safe Spaces: A grassroots organization that uses comprehensive, community-based solutions through an intersectional lens to eliminate public gendered harassment and assault in the DC area.

The Knights and Orchids Society (TKO) work for justice and equality through group economics, education, leadership development, and organizing cultural work throughout rural areas in Alabama

The Outlaw Project (Phoenix, AZ): prioritizes the leadership of people of color, transgender women, gender non-binary and migrants for sex worker rights

WeCare TN (Memphis, TN): Supports trans women of color 

Community Ele'te (Richmond, VA): provides safe sex awareness and education, linkage to resources, emergency housing assistance

TAJA’s Coalition (San Francisco, CA): ending violence against Black Trans women and Trans women of color 

Black Trans Task Force: intersectional, multi-generational project of community building, research, and political action addressing the crisis of violence against Black Trans people in the Seattle-Tacoma area

The Transgender District: stabilize and economically empower the transgender community through ownership of homes, businesses, historic and cultural sites, and safe community spaces

Black Trans Media (Brooklyn, NY): #blacktranseverything storytellers, organizers, poets, healers, filmmakers, facilitators that confront racism and transphobia

Garden of Peace, Inc. (Pittsburgh, PA): for black trans & queer youth, elevates and empowers the narratives and lived experiences of black youth and their caretakers, guides revolutionary spaces of healing and truth through art, education, and mentorship

House of Pentacles (Durham, NC): Film Training Program and Production House designed to launch Black trans youth into the film industry and tell stories woven at the intersection of being Black and Trans

Minnesota Transgender Health Coalition (Minneapolis, MN): committed to improving health care access and the quality of health care received by trans and gender non-conforming people through education, resources, and advocacy

RARE Productions (Minneapolis, MN): arts and entertainment media production company for LGBTQ people of color that promotes, produces, and co-creates opportunities and events utilizing innovative artistic methods and strategies

Baltimore Safe Haven (Baltimore, MD): providing opportunities for a higher quality of life for transgender people in Baltimore

Transgender Emergency Fund of Massachusetts: recently helped organize a Trans Resistance Vigil and March through Boston, in place of the Boston Pride Parade that was cancelled due to COVID-19

Semillas: in Puerto Rico, the trans, gender non-conforming and queer communities are facing many obstacles to survival

(18+ below)

(The best of this post and its reblogs, but with links that work)

Here is a website where you can scroll down to all the different levels of the ocean 

Here is a website where you can see the future of the universe

Here is a website where you can press a ‘make everything okay’ button, over and over, until things really are okay

Here is a website that you can read if you feel like a burden

Here is a website where you can look at strobe illusions (TW strobe/flashing)

Here is a website where you can cut stuff up (TW blood/sh)

Here and here are websites where you can play with sand

Here is a website where you can draw with macaroni and other fun foods

Here is a website where you can paint someone’s nails

Here is a website where you can grow a garden with emojis

Here is a website with hundreds of videos of people hugging you (rightfully dubbed ‘the nicest place on the internet’ because it really is, y’all, it made me cry)

Here is a website that will take you to other useless websites

Here is a website where you can make a tiny cat play bongo drums (and other instruments!)

Here is a website to help give you gentle reminders <3

Here is a website where you can grow a tiny farm

Here is a website where you can take a bunch of scientific personality tests

Here is a website of calm rain noise

the fundraisers are getting deleted because the hosting sites and social media don’t want them there, flags their accounts as spam and shadow bans or fully bans accounts supporting Palestinians. I have a peer from high school who’s Palestinian and sharing fundraising for her family still in Gaza and other funding efforts in my city for refugees moving/have moved here. Those fundraisers also have campaigns online and they have had instances of them being wrongfully terminated.

Are them and their families scammers too? Have we forgotten people are being arrested or deported or fired from their jobs or expelled for simply speaking out against war crimes and genocide?

What about the Palestinians on tumblr who have put so much work into verifying these fundraisers? They’ve been run off this site because of these non stop inflammatory comments.

www.gofundme.com/f/Hot-meals-in-gaza-daily

It's not on Trans people to fix this. If we're not here for each other, what are we here for?

This doesn't stand with me. If it stands with you, you can leave this page and never return.

multi-billion dollar companies have used their design and made profit from it, and yet they have not seen a cent for their creation.

i’ve been friends with emily for years, and i have not once seen them be financially stable the entire time. i’ve seen them homeless, unemployed, starving. right now, they need our help more than ever.

please consider donating to emily’s ko-fi, especially if you’ve used their design to create something and profited from it.

Person: Did you see that?

Me: See what?

Person: That. It, him, whatever they're called

Me: (Sees a femme with masculine features)

Me: What about them

Person: Well what is that? He's dressed in women's clothes, so is he-it, they- What does that mean?

Me: I mean. If you're concerned about pronouns you can probably ask

Person: But do I call it a Mister or a miss?

Me: Well uh. That depends on what they tell you but "them" is usually safe.... but based on their makeup, hair, and heels I don't think they'd be mad if you assumed thry were a lady

Me: So like. I'd say she's probably just. Here for the event

Person: That's fine, I get that, I don't have a problem with trans people, I just don't get how you're supposed to know

Person: Like how do you know if someone is transsexual or just cross dressing?

Me: Uhhhhhhhh

Me: I mean

Me: I don't know. Any cross dressers. Who would be offended by being pronoun'd by their outfit. But like.

Me: I guess if you choose wrong. And they correct you. Then you just.... apologize and use what they tell you?

Me: .... Do you plan on talking to them?

Person: No

Me: Then why d. Why does it matter

Person: I'm just trying to understand

Me: And that's great! But like. You don't need to

Person: What

Me: You don't need to. Necessarily. Understand. You know?

Person: Huh

Me: They're here for the event. You don't have to interact with them. In two hours they'll go home and you'll never see them again

Person: I'm just confused

Me: You're allowed to be confused

Me: You can stay confused

I don't know how applied statistics works

Thats fine

I'm probably gonna die confused about that one

I don't need romance know the gender and physiology and medical history of a random stranger I'm never gonna talk to

Why do you need to know

Do you think they're gonna quiz you before they leave

There is some of the usual pearl-clutching about "dangers" and such, but I'm not sure they really believe that under all the nonsense they've internalised. The more I've talked to them about these things and seen them interact with people, it really does seem to be about anxiety and not embarrassing themselves. They were taught to put people into boxes, and interact with them based on that. And that works well for them in 95% of conversations, and you can see the code switching, especially in my mum, when she's talking to a man vs a woman. But if she doesn't know which code to use? Pure panic. I've seen her basically have a meltdown once we get home about whether she handled the interaction properly. Whether she slighted the other person by doing something wrong. Whether they're off muttering about how terrible she is for something she said.

A medieval Londoner could look at any stranger and tell if they were a servant or an apprentice or a storekeeper or an unmarried woman or a housewife (and how prosperous her husband was) or a lord or a nun or a priest or whatever; if two strangers came upon each other they knew at a glance who was to bow to whom (and life was a succession of giving and receiving small bows by way of passing acknowledgment) and whether they were of sufficiently compatable status to have a conversation or seek a friendship.

People's entire constructions of social interactions RAN on this shit for thousands of years. The intricacy and the importance of it has largely dropped, but when parents freaked out in the eighties over their son's long hair or housewives in the fifties refused to step out of doors without gloves, hat, and handbag, they were running on the social programs they grew up into and being protective of a type of status and respectability that had had real consequence in their lives.

And that consequence depended on the understanding that they didn't just have those things, they were those things. A lady was someone who had the personal skill and poise and attention to detail to pull off ladylike behavior (and the money to buy the necessary quality clothing and the leisure time to put herself together); faking it would have been no more expected than that an amateur would present herself as a prima ballerina by dancing across the stage; ladies, as well as other sorts of people, were self-proven by success.

A child who's grown to teenage years learning the concepts of freedom and truth and applying them to self-expression has largely inverted the order of operations their parents have used; instead of "I am a good, respectable high-status lady and therefore I wear the proper clothing and accessories with good grooming and good poise, and express my personal aesthetic preferences within that context" they get "I feel most myself and most comfortable with long hair and T-shirts and jewelry, this is WHO I AM, Dad, why are you persecuting me?" and the rigid standards that allowed Dad or Mom to access the securities of high social status according to the mores of their generation are subordinated or dismissed entirely, to the embarrassment and terror of their parents who viewed that respectability of dress and behavior as both security and privilege were aghast that their children would so willingly reject it, when it arguably was barely REAL to their children in the way it was to them, and functions more as prison than social status buff.

The idea of dressing purely for one's own aesthetic pleasure, let alone being a whole new gender, comes across as part neglect of a very important social function, and part pure dishonesty, to someone who depends on the structure granted by standards and assigned places in the standards. A paradigm shift in which rights replace responsibilities and in which gender is understood as a social construct rather than a force of nature, is not something they're well equipped to handle, and the translations and explanations have not been as useful as they could be.

Social mores and their use are a technology, in the widest sense of the word, and a lot of old people are in their "you met your fiance OVER THE INTERNET?!!! They could be anyone, you'll be murdered!" stage regarding the ability to choose to become something other than your family status and birth assigned you.