What's the difference between the Tuatha de Danann and the Sidhe?
SĂdhe (pronounced âsheâ) literallly means âmoundsâ in Irish, but is used as an abbreviated form of the Irish literary term daoine sĂdhe which refers to the people of the mounds. Another, less literary, term is the aos sĂÂ or aos sĂdhe meaning the same. These are general terms for what we think of as essentially faeries or elves in Irish and Scottish folklore and mythology. I believe the use of sĂdhe to refer to the daoine or aos sĂdhe was first used by W.B. Yeats.The aos sĂdhe are often thought of as being the ancient pagan ancestors and souls of the dead, or variously as being the old pagan gods themselves who diminished in size and power as time left them abandoned. Others just see them as a completely separate species. Then there are various types that are named, such as the bean sĂdhe or woman of the sĂdhe which refers to the female spirit who screams and wails to foretell a death (particularly in the family), or the bean nighe or washerwoman who cleans the bloody clothes and armor of the dead before they die. The leanan sĂdhe or fairy lover is the beautiful sĂdhe who seduces and sometimes marries men, while the siabhra may have been a lesser spirit prone to evil and mischief. There are also cat sĂth (fairy cat) and cu sĂth (fairy dog) and the sluagh sĂdhe or the Fairy Host, which is equatable with the Wild Hunt or Furious Hoarde.
The Tuatha dé Danann is literally translated as the Tribe of (goddess) Danu. They are interpreted as the ancient supernatural and magically-gifted race that inhabited Ireland after defeating the Fir Bolg who lived there before. They inhabited Ireland until they were defeated by the invading Milesians.
Some people argue that these were the ancient Celtic deities, but this is a modern concept that we like to agree with, rather than one that is actually substantiated by history. We donât have any proof that Prehistoric Ireland worshiped any humanoid deities. In fact, we have no evidence of humanoid archaeological finds from Irish pre-history that werenât imported to the Island. All ancient Irish art, even religious, seems to have been composed solely of geometrical and abstract designs. Certainly the Gaulish Celts and almost as certainly the British Celts worshiped anthropomorphic deities, which possessed relatively the same names as the Irish Tuatha dĂ© Danann, but we know that the Celtic religion differed greatly from place to place, even though the Druids themselves had a central school and power it does not mean that there were not sects of Celtic religion.It seems almost more likely that the Irish Celts worshiped natural features such as rivers, glens, hills and mountains, possibly some life force or sense of spirit, but understood the Tuatha dĂ© Danann as they were recorded: solely a tribe of magical ancestors, gifted in particular areas such as healing, battle, or magic. The only sources that recorded them as gods in any way were centuries after, and heavily influenced by the Roman-pagan and then Christian religious mindsets The Tuatha dĂ© Danann were kings, queens, and heroes. Kings, queens, and heroes are not often worshiped religiously.
From the poem Lebor GabĂĄla Ărenn:
It is God who suffered them, though He restrained them
they landed with horror, with lofty deed, in their cloud of mighty combat of spectres, upon a mountain of Conmaicne of Connacht.
Without distinction to descerning Ireland, Without ships, a ruthless coursethe truth was not known beneath the sky of stars, whether they were of heaven or of earth.
How are they different from the daoine or aos sĂdhe?As the majority of my responses go, it depends who you ask! Some people believe(d) that the aos sĂdhe were later forms of the Tuatha dĂ© Danann, others believe(d) that they are what is left of that tribe who retreated into the Otherworld or underground into the mounds after their defeat. While the Tuatha dĂ© Danann are referred to more mythologically and specifically, the sĂdhe or aos sĂdhe are referred to more folkloricistically and generally. Until the mid-20th century, and even still in some parts of Britain and Ireland today, it is not totally uncommon to leave offerings or gifts for the sĂdhe (good people, fairy folk, the folk), while worship of the Tuatha dĂ© Danann is stranger and more pagan.
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