"What is a shepherd without a flock?"

In CotL, there are laws which are the very nature of the world; these were made or were a byproduct of the existence of the First Gods. Although it also seems that the First Gods were bound by these natural laws, that is the reason for the existence of divine tears. Tears at the knowledge that even they, because of those laws, would meet their End.

We also know that apparently the consequences felt when someone is able to break nature are that the ether begins to be disturbed. And what it causing, according to Mystic Seller, is that something might emerge.

With this context clear, it now remains to explain how this relates to the Crowns. And the answer is that crowns serve as a reflection of these laws of nature. There are at least two confirmed natural laws, along with which crown they belong.

Red Crown

The Red Crown holds the law that all Life eventually comes to Death. Basically, this crown follows the cycle of life and death, where everything has a beginning and an end.

Cyan Crown

The Cyan Crown has as its law that eventually everything Perishes, and that eventually everything is Renewed. It is the cycle that everything that dies will eventually become new life, reflected in the seasonal cycle of winter and spring.

Other Crowns

As for the other crowns, their natural law is not 100% confirmed, so this part should be taken with a grain of salt, as it will be pure theory on the matter.

Green Crown

La Corona Verde posiblemente tendría como ley la destrucción del Caos , lo que hace necesaria la reconstrucción del Orden . Se trata de un ciclo evolutivo donde el orden surgirá del caos y el caos del orden, provocando así la eventual evolución de una sociedad. In this case, it makes reinvention necessary, whereas order, if it stagnates, leads to monotony.

Yellow Crown

The Yellow Crown would probably have as its law, Famine is necessary to feed on extreme Abundance. A regulator of resources and living beings is necessary, with famine and abundance forming this cycle where resources eventually run out and then reappear in large quantities.

Blue Crown

The Blue Crown would probably have as its law, every disease of the Pestilence has Health as its cure. Diseases serve to regulate existing species and prevent overpopulation, and cures and health serve to maintain life and generate prosperity in a natural cycle.

Purple Crown

The Purple Crown would likely have as its law, that all Knowledge is constantly in a state of Evolution. Knowledge is not something fixed, and it is always constantly evolving in an eternal cycle of learning and understanding. Although knowledge, depending on how it evolves, can become both good and bad. (ejem War and knowledge in The Art of War ejem)

Orange Crown

The Orange Crown would likely have as its law, the Preservation of species preserves the resources of the Hunt. Hunting and preservation are essential to each other, since the extinction of species does not allow hunting because it causes the extinction of the resource.

Amber Crown

The Amber Crown would likely have as its law, the unbridled Faith is destined to become Fanaticism. It is not clear what concept controls this crown, yet perhaps if it were the concept of fanaticism, it would be like extreme faith is always destined to turn into fanaticism.

I think at this point we all know that the function of the Cyan crown focuses on what winter and spring are in a natural cycle, but this also has a double meaning. Winter represents the perishment of everything, while spring represents the rebirth of life. This is the true workings of the crown itself, the cycle of decay and rebirth. Only in a more conceptual sense.

It's no coincidence that her temple contained not only symbols of snowflakes but also symbols of the sun, in addition to the dialogue she delivers when she gives us the ritual of the bonfire II.

As for The Rot, and its role in these concepts, it's simple, it's almost like what Narinder did, but in a different way. The Rot ritual broke the cycle of death and rebirth, leaving bodies stuck in a state where they cannot "die" and become something new. The beings of The Rot are in absolute agony because their bodies constantly mutate in an attempt to follow the natural cycle, but without fully succeeding. All of that is a concentration of ritual, suffering, and revenge that culminates in The Rot.

So this power isn't something that developed because it was included by someone, so to speak; this concept already existed, it was simply corrupted and turned into agony. (by a certain lamb bishop's plan)

And if you still want more proof of this, even a discarded dialogue from Haro would speak of this natural cycle and decreed law.

Temple of Narinder

First, we have confirmation of the Temple of Narinder thanks to the script, since each area of the Bishops' fight is their temple, and in the script they are named by a number. But there is a fifth Temple, and it refers to the area where we perform the ritual that takes us to Narinder.

That would explain why there are statues of Narinder around this area, since it is the Temple of Narinder; it would also explain the middle gate, which was the gate to his territory.

Ruins of Narinder's Territory?

Here there might be some doubts, since there are rubble sprites with decoration similar to ruins of what could have been part of Narinder's territory. Although this could also be the work of Ratau and the infrastructure he perhaps built for Narinder out of worship, so this isn't very certain.

Statue of a cat in Silk Cradle

In areas of Silk Cradle there is what appeared to be the skeleton of a giant cat, but in reality, according to the sprites, it is something made of stone; it is a statue.

So this would leave doubt as to whether perhaps this statue was something related to Narinder and was destroyed, and Shamura took this place as part of their territory

Challenge room

This isn't something that's in the game, as it's cut content, but I wanted to share it. There would be a Narinder-themed challenge room, this would probably appear during the Crusades, which would tell us that perhaps each Bishop took a part of his territory. (Which is quite curious, actually).