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he wasn't even looking at me and he found me
2025 on Tumblr: Trends That Defined the Year


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@wholittophonfire
i can explain
cheese bend

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Unacceptable Careers for Toph
Cop
Acceptable Careers for Toph
Rich layabout living off her parentsā inherited money
Vigilante who uses her parentsā enormous wealth to fight actual criminalsĀ
Fire Lord Zukoās Anger Translator
Diogones-esque philosopher (kind of what she eventually became)
Pro-bending champion turned aging, grizzled mentor to future pro-benders
Badger mole breeder (nobody wants them bred but that has never stopped Toph from doing anything)
Construction workerĀ
āI saved the world and yāall expect me to have a career too?? Nah, fuck that, Iāll take my hero pension from the Fire Nation thank you very muchā
Zuko: And finally, allow me to introduce the Avatar, Aang.
Aang: Ambassador Aang.
Zuko: Ambassador of what? Youāre the only member of your nation.
Aang: And whose great-grandpaās fault is that?
Zuko: Touche, ambassador.
Aang: I changed my mind now Iām King Aang.
Zuko: What.
Aang: King of the Air Nomad.
Zuko: That doesnāt even make any- whatever. Letās just proceed with the meeting.
Vice President Aang
Zuko: Wait, whoās the president then?
Aang: *lifts baby Tenzin*
Aang: Donāt forget Lord Momo of the Momo Dynasty.
Zuko: I am not calling him that.
Aang: Youāre disrespecting his dynasty, Zuko.
Zuko: Since when does he have a dynasty?
Aang: Well, most of it is gone, now.
Zuko:
Aang: Because of your great grandfather.
Zuko through gritted teeth: Your Momoness.
Mai, Sokka, and Jet:Ā
Zuko:Ā

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Zuko after Iroh responds to the question āwhatās for dinnerā with three sentences framed around a haiku about trees shedding leaves during monsoon season:
[ID: Two screenshot images from The Office. In the first image, Dwight is standing behind Michael. Michael is smiling but his eyes are sad. The subtitles have been edited to read, āI love Uncle Iroh.ā
The second image features Dwight standing behind Michael. Michael has the sand look on his face but he is turned so the viewer can see the entirety of his face. The subtitles have been edited to read, āI would love to understand what the fuck heās talking about someday.ā]
a himbo must be dumb, nice, and buff. if they are not all three, then they simply are not a himbo! korra is buff and nice, but since she is, in fact, quite smart, she does not qualify. the boulder is dumb and buff, but does not seem particularly nice. prince wu is dumb and nice, but would faint trying to lift a sheet of paper. and then thereās bolin: the ultimate himbo.
āIām about to celebrate becoming an only child.ā
Eugene Lee Yang is the hero we didnāt deserve but we all needed
Excuse me he uses a blue cloth for Azulaās lightning and an orange one for Zukoās fire I AM DEAD
they think theyāre absolutely hilarious
Whatās up with the fairly recent trend of leap years all being bad fucking years like 2008? Shit. 2012? Fucking shit. 2016? Absolute fucking shit. Iām just gonna predict 2020 is gonna be the Most Absolute Stinky Piece of Shit year to date
Date of Origin: July 3, 2018

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one of the best things in both atla and lok was toph going ādo you really think friendships could last more than a lifetimeā
and aang going āI donāt see why notā
to then years later for Korra to see Toph and toph going ānice to see you again twinkletoesā
like Iām not afraid to shed a tear
heās trying to learn, he swears
OKAY GUYS HERE ME OUT ON THIS
the four horseman of the apocalypse, but its the gaang.
War: the Horseman War is Sokka. His entire life is steeped in War. He's never known anything else. A major part of his charectar and development is how he feels the need to protect everyone. Be the man of the village so to say. ( @ the first time we met him). In the beginning he's trying to be a fighter. Protect his village and then his sister and the 12 year old avatar. By the end of the series he's expanded upon his skills and is no longer just fighting in a war. Leading it. Coming up with plans that they end up winning with.
Pestilence/pollution: Katara is the Horseman of pestilence. Ever since The Deserter epsiode where she learned to heal, her story line is that of a healer. Despite the temper she weilds. Another definition of pestilence is destructive. Her hands that she uses to heal people are also destructive. Her reaction in the painted lady episode goes along with the theme. The utter rage she has at them. Here she is healing them despite knowing that they will just be getting sicker and sicker again because of the pollution in there waters and air. She turns that rage and destructive force on the fire nation driving them from the village. Despite knowing the fact they could come back or just do the same to another village. She is pestilence.
Death: Now call me Cliche but Aang is death. Despite generally being a pacifist throughout the series his story line is entrenched with death. The death of an entire people. And the death he feels he failed to stop by not being there. 100 years of war is alot of death. Not to mention the amount of people he's defenitly killed throughout the entire series. Case in point the north pole episodes. In the end of the series despite all the death that surrounds him he lets Ozai live. The death of Owais dreams and bending ability could arguable be worse to him then actual death. Aang is the Horseman of Death.
Famine: There is more then one meaning of famine. It dosent have to be starvation. But could be something else. In Toph's case that something is a hunger for more. A hunger for adventure, a hunger to prove herself to the world. When we first meet her shes crushing people in the ring. When we next meet her shes eating dinner with restrictive parents and yearning to be free. That hunger, famishment, for freedom. Is what leads her to run away with the Gaang to become the avatars teacher. She hungers for the world to know her name. As more then the poor little blind rich girl. But as the greatest earth bender, or even bender, In the world. Toph is the horseman of Famine.
The four horseman of the apocolypse.
Aang's fighting technique ranges from "Nope No Touchy" to "Call An AmbulanceāBut Not For Me" and I think it's both impressive and hilarious
everyone shut the fuck up hold on
i donāt know where iām going with this. both seeking approval? zuko humbling himself before his abuser and sokka humbling himself before his mentor? sokka moving toward self-actualization and zuko moving away from it? FUCK

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I feel so bad guys. I ominously posted about the cruppokeet army and the dipped for like 2 months thats my b many apologies. But I promise more info is coming!!!
Naming References: Water Tribe Characters
I decided to put this information in a separate post, so here are a few resources about naming in Inuit and Iñupiat cultures. A couple disclaimers/important things:
Firstly, I donāt like to use a mix of Inuit and IƱupiat names. I think doing so implies that the languages these cultures speak (of which there are many) are the same, and although there are similarities among Inuit and IƱupiat cultures, they arenāt interchangeable and shouldnāt be treated as such.
Secondly, when referring to people, just as a PSA: Inuk is one person. Inuuk is for two people. Inuit is for three+ people. Inuit languages can be used to refer to languages. The same goes forĀ IƱupiaq languages.Ā
Ok, resource time.
First Names
One option is to read up on Inuit or IƱupiat naming customs, then use a language dictionary to find a name accordingly. My go-to dictionary is this one, which is an Inuktut Glossery. Here is an IƱupiat dictionary. An example of how Iāve used it: some Inuit names are body parts. From the Inuktut Glossery, I got the name Taqtuq, which means kidney in Inuktut.
This is another good source for learning more about Inuit names (be mindful of dialects):
āInuit name their children after body parts, such as Kanaaq ā shin (I think) or lower part of the leg, putuguq - big toe, sometimes after animals, Kumaruaq (caribou in shamanās language), Taqtu ā kidney (my middle name), or after what is in the sky ā Siqiniq (sun) - Hiqiniq in the Nattilingmiut dialect, Taqqiq - moon, Ubluriaq (Aivilingmiut dialect) Ulluriaq (Uqqurmiut dialect), Nanurjuk - the star Betelguese in the Orion constellationā¦ā
If you read up on tuqurausiq and atiqsuqtuq, you can link characters through names.Ā This is a very important belief!! Treat it accordingly. A great source for learning more is here. Control f ānameā if thatās all youāre wanting to find. I strongly suggest this source, as the information is gathered from Inuit elders:
āChildren were often named after deceased relatives. Uqsuralik related:Ā
āWhen a baby constantly cries, there is a saying that the baby wants to have a particular name. Once the people name the child after that person the baby stops crying. It is often a deceased relative they had forgotten about and the baby is crying because it wants that particular name.āā
and
āThus the fate of the deceased namesake will shape the child, but the child will outgrow this and develop its own personality and one should not worry too much about it. Generally, people are happy to see the properties of the deceased return in the children that are named after them. Sometimes the namesakes are very much like their deceased namesakes. According to Uqsuralik:Ā
āSometimes children show exactly the same behaviour and attitudes as the one they are named after. This is called atiqsuqtuq.āā
You can also follow blogs like @/mostly-mundane-atla. Additionally, this is a source about spelling.
Last Names
You should not be choosing last names if youāre writing for the canon universe (see below). If youāre writing for a modern AU, before you choose anything, read up on some history. Here are a few sources:
1.Ā Article: āThe Little-Known History of How the Canadian Government Made Inuit Wear āEsk*mo Tagsāā
āThe history of the Esk*mo Identification program still isnāt talked about in Canadian classrooms, but its legacy lingers still, through a custom that neither Olivia or Jennifer can really explain.ā
(Also has some general information about naming customs andĀ atiq.)
2. Resource:Ā Project Surname
āIn 1970, the federal government undertook a program, known as Project Surname, to assign last names to Inuit in northern Canada. These surnames were to replace the personal disk numbers that Inuit had been given by the Canadian government in the 1940s. While some Inuit and non-Inuit peoples viewed Project Surname as a more effective and politically correct system of identification, others saw it as yet another instrument of paternalism. Today, Inuit use a mixture of Euro-Canadian and traditional Inuit names.ā
andĀ
āBefore the arrival of Europeans, the Inuit had a complex naming tradition. Inuit names reflected what was important in their culture, including the environment, animals, family and spirits. They believed that names carried life and personality. Consequently, the process of naming a child was about discovering who the child was, who they represented from the past and who they will becomeā¦Ā
āSince names were unique, the Inuit naming system did not recognize shared family names or surnames. Women did not take on the family name of their husbands, as was the tradition among Europeans. Inuit names were also not gender specific; males could be named after females and vice versa. It was believed that people with the same name were essentially one person, whether male or female. From generation to generation, Inuit namesake traditions served to bond families and communities, simultaneously ensuring the survival of Inuit culture.ā
This is a really, really good resource for beginning to learn about naming customs and the impact of colonization on these customs.
3. Article:Ā Whatās in a name? How a government project forced surnames on Inuit
āWhile Project Surname was taking place, the Inuit Cultural Institute, which no longer exists, was working on a new writing system for Inuit. The system, called roman orthography, is still used today.
Under the new system, some letters were eliminated; E was replaced with I; O was replaced by U, Irniq explained.ā
For specific names, Nunavutās Department of Culture and Heritage has archives, along with oral histories, accessible to the public. As always, be respectful.Ā
Thereās also this post by @mostly-mundane-atla! Please follow their blog. They provide a lot of really good information, and have some bomb headcanons.Ā
These are some of the sources I use for naming/research, and theyāre all trustworthy. I did find them by doing some digging, but I hope they can help anyone who wants to name their characters. Naming is important. Thereās a lot of misinformation and misconceptions out there about these cultures; do your part to learn, and avoid contributing to misrepresentation. Good luck.Ā