btw, if someone says something that freaks you out so much you feel the need to find her nsfw blog, dig through it until you figure out which blogs are her girlfriends and then dig through those too, all to come to the conclusion "well nobodies doing anything wrong, but it still makes me ✨uncomfortable✨ so I'm gonna avoid you like the plague" then perhaps instead of doing that you should do literally anything else while considering why you feel the need to cyber stalk a transfemme over a single comment. Or at least find the courage to tell em yourself instead of it only finding out via the game of telephone thats you venting to a mutual friend.
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Horror-comedy about a Black dude who moves into a house because the rent is cheap but discovers it’s haunted by the ghost of a confederate. Ghost isn’t strong enough to do more than speak or selectively manifest, and dude ain’t wanna pay to break lease, so begins a year of mutual hostility.
Dude gets a spray bottle full of holy water, keeps headshoting the confederate ghostie with it every time he tries to say something racist like “AHT AHT THAT SLUR AINT FOR YOU GRANDPAPPY VON KLANSMAN”.
Mans finds the ghost’s great grandson and both dates him and radicalizes him out of sheer spite. After that any time the ghost tries to say some fuckshit mans start monologuing about the last time he topped his boyfriend 💀
Since you are a goddess, what would your ideal temple/place of worship look like? What kinds of practices would your followers have?
I actually just wrote out/compiled some of my thoughts on Goddesshood finally so you get a copy/paste Infodump of excerpts, as it’ll help you understand my followers practices too. I put extended excerpts under the cut!
Anyone who Follows me believes similar, and devotes themselves to their growth, however that looks to them.
My temple/altar isnt a physical space but the communities my followers build and the care they show their community as they help it grow in turn. If I had to have a physical space, it would be a community center that cares for all who need it, houses and provides services where it can.
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As a marginalized person, an Apotheosis can come when you decide to reclaim the power that's been stolen from you both systemically and individually. Being Black, trans, and especially disabled, cultivating an Apotheosis is a practice in recognizing that so much autonomy gets stripped from people like us, so damn right you’re going to worship what still thrives.
I am the Deity of Connections. Not just in the sense of the bonds between people and the networks we build, but in the sense of the knowledge we link together to help ourselves grow or teach others, how the disparate segments of art come together into a masterpiece, and similar things as far as you can imagine.
Friendship is worship, education is worship, sex is worship, growth is worship, healing is worship, anything in search of connections, is worship. There is no such thing as perfect - we are all always growing, should always be striving to be better. Perfection is gilded stagnation, and doesn’t serve us at all. Even as a Goddess, I am constantly growing, improving. Flaws are not inherently bad, but they adjust the path we walk.
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We all have a choice between the path of uncertainty, and the path of mediocrity.
To take the path of uncertainty is to keep in motion, to accept change, whether good or bad. There may be more uncertain paths diverging off of the one I walk, and it is up to me to choose when I take a new one. Once the path I have walked no longer has anything to offer me but the comfort of the familiar, it becomes the path of mediocrity, and I am compelled to take the next uncertain path.
The only thing truly abhorrent to the path of uncertainty is stagnation, which is what the path of mediocrity leads to. To accept things solely as they are - the comfort of the familiar, of what is expected. Stagnation is the death of the self. Complacency, a shell that crushes the growing self by not growing with it, until the self can no longer survive. This shell must be shed, for while it may keep me safe, it is at the same time a prison, and the longer I reside within it, the harder it will become to break free.
Everyone walks one of the paths, whether they know it or not. I am free to counsel them, and to help guide them, but in the end, it is their own choice and I cannot control that. If they choose to follow the path of uncertainty, then I will do everything within my power to facilitate that. If they choose the path of mediocrity, I shall hope they find their way back to the path of uncertainty eventually.
Motion, change, and uncertainty are the things I strive for. Stagnation, perfection, and complacency are what I seek to avoid. Even should I fall victim to the latter, I will always have the chance to escape them, and take the path of uncertainty once more.
There is no end state, simply the infinite paths.
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I will not allow my story to be written by those who wish to kill me. I will not die at their hands.
I do not need to be the “better person” - my word need only hold as long as theirs does. I owe nothing to those who harm me. My survival is more important than my honor.
My words are both shield and sword, and must be considered as such. Flailing in the hopes they’ll save me is useless, I must use them with precision and accuracy. I am a virtuoso with them, and must use them as such. To do otherwise denigrates my skill and my being.
Nobody else will save me, I must save myself always. Others may support me, but I should not expect them to put themselves on the line to protect me. I am more than enough to save myself, using everything at my discretion. I must believe in my own competence. I must be the one with the strongest faith in myself.
I must move beyond excuses. Yes there are reasons but they do not affect the outcome. My story so far is my story, regardless. While I need not accept falsehoods within it, while I can speak my truth, I also must acknowledge choices I made as just that - choices I made. My story is what it is, I cannot rewrite it.
I must live my story through to the end, no matter what comes.
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Purely hypothetically, if I went down south and extracted reparations from confederates in the form of yanking them out of the afterlife and using their raw souls to power my own apotheosis, who would that *really* be hurting? Your slave-owning great-grandpappy? It’s time to cut family ties bb.
I have until August 16 to catch up on my rent. I’m trying to raise enough to cover both my overdue rent and August’s rent so my cats and I can avoid eviction.
With faer divine blessings, I'm gonna add this: I'm from Montana, too. I can affirm everything Anonsee wrote. White supremacy is still a major issue here, and it's horribly brazen as well. Experiences like what @storyweavingspider has given and other accounts, as well as the casual revolting treatment of Native Americans, Asians, and other minorities all account for that 90% being purulent. We still have racists running for public positions.
This is John Abarr, a "supposed" reformed Klansman who made news for trying to make a more inclusive KKK back in 2014. He had put little to no effort to actually call them out on their atrocities, still being an outspoken white supremacist who thinks white people are endangered and multiculturalism will lead to a New World Order. He even ran for local office in my old district in 2018. This guy, who made it known outright that he belonged to an American hate group and had no interest in leaving, had the audacity to run for office to sway influence. He didn't win the nomination, luckily, but the fact his affiliation didn't render him moot, and on trying to run Democrat too, speaks for itself. He tried to show his new colors with arranging an MLK celebration with the LGBTQ community, but that went as well as you may think.
The thing with Montana though is the population is so small that if someone could coordinate a million people of color to move there it would cause a hard cultural flip and also become a majority racialized state, whereas in bigger states a million people is a drop in the bucket.
Centre Lane Partners, a private equity firm, owns Pyrex, Corelle, CorningWare, Snapware, Visions, Chicago Cutlery, Instant Pot, Anchor Hocking, Lenox, Oneida, and Reed & Barton. That is almost all of the surviving legacy American tabletop industry under one roof, and we'll come back to it, because that story is a doozy.
Can't emphasize enough that it's very worth your while to hunt through estate sales, other people's parents' basements, etc. for anything you use in the kitchen or dining room. My stuff -- dishware, pots and pans, food processor, etc. -- is all in good condition and will be forever... because it's mostly pre-1980s. Even my ware from the '90s is better-made than anything 21st-century. My Pyrex measuring cups are all slightly chipped at the edges, but they're my grandmother's, and going strong otherwise; I'm still using fourth-hand Revere Ware because the quality's solid.
What to buy instead: The counter-list in this category runs deeper than any I've covered previously, because cookware is simple enough that stubborn, family-run businesses can still compete. The pattern in who survived is uniform: nobody outside the family has ever been owed a return.
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I’m glad so many people have discovered Judith “Judy” Heumann through this silly little gif set. I am sorry to say she has died at the age of 75. She was known as the mother of disability rights. In 1970 she sued the Board of Education to become a licensed teacher and she won. In 1977 she was one of the organizers of the 504 Sit-in, a 24 day protest for disability rights. You can learn more about her story from her book Being Heumann, the picture book Fighting for YES! or the documentary Crip Camp.
Judy Heumann believed in the inherent value of each disabled individual and would never back down on what she thought was right. Her friends and fellow activists remember her as a strong leader.
You’ve been blessed with a visit from the spider of curse-breaking! She took all that nasty curse gunk on ya and webbed it into a tasty energy sac for herself. You don’t have to do anything, she just had a lil snack for the road ::::3
fascinated by people who have to be taught that women can also be a part of the same marginalized communities as men are. “what about disabled men? do they have male privilege?” idk let’s ask disabled women. “there are transmascs of color, are they privileged?” let’s ask transfems of color
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hello awesome people, i am overdrawn and out of cash for the month. my only income is disability and after losing my ebt (food stamps) a few months ago to the goverments really good handeling of resources, ive lost all food stability. ive not been eating most days bc i literally cannot aford to. i try to avoid making a post like this but as prices go up and my disability stays stagnant i dont have much choice. rn i am overdrawn 26$ money i dont have. i also have no food in the house. due to the weather and my own level of ability being low as of late i have not been able to shop for myself in months. what little food i eat is from the fast food places a short walk from my house. i know a lot of people are also strugling rn and im sorry to have to add my voice to that crowd bc undoubtedly theres those who need it more than me. but i gotta find a way to live anyway. if u see this feel free to rb to help a girl out
Venmo is a digital wallet that lets you make and share payments with friends. You can easily split the bill, cab fare, or much more. Downloa
”support sex workers!!!” okay thanks for saying that but can you actually support us please. we are vulnerable and poor and need real monetary support
if you say youre progressive then prove it to us. your slogans dont mean shit when i have to go meet a sketchy stranger who has enormous power and privilege over me for a criminalized activity in order to live
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