ᚾᛟᚱᚦᚢᚱ ᛊᚲÓᚷᚢᚱ

Therian = someone who identifies as an animal (sometimes you'll see this defined as earthen animals only, but this is historically not necessarily part of the label - if it's animalistic, it qualifies)

Otherkin = someone who identifies as nonhuman (be that animal, plant, sapient nonhuman people, object, concept, etc.)

Connotatively (ie, in terms of associations and cultural nuances), there are some cultural distinctions as well. The therian and otherkin communities actually arose completely independently, and only later started interacting so closely that in many ways they've nearly merged.

The otherkin community originates from a few separate groups of elves, namely the Silver Elves and the Elf Queen's Daughters, both of whom originate somewhere in the 1970s (exact dates often difficult to pin down) and which then led to the Elfinkind Digest, a mailing list originally intended for elves but which quickly expanded to other nonhuman beings, within which the term otherkind (which would rapidly become otherkin, as far as I can tell due to typographical errors that accidentally got preserved in the lexicon) was coined to avoid the inconvenience of having to write elfin-/dragon-/orc-/hobbit-/etc-kind constantly within the Digest. The influence of these groups and communities has meant the otherkin community has always had heavy influence from New Age and neo-pagan philosophies, and has always leaned toward spiritual explanations - though certainly never exclusively.

The therian community, on the other hand, originates from a messaging board called alt.horror.werewolves, often abbreviated to AHWW within the therian community these days, in the early 1990s. While this messaging board was originally a fansite for werewolves, at a certain point people started turning up who felt themselves to be (were)wolves under the skin, and gradually that kind of discussion took over much of the board. (Not just wolves, either - some of the earliest weres I remember seeing in logs include a bat and, of course, the now-famous werePontiac.) If you've ever seen animal-people, particularly older ones, calling themselves weres instead of/in addition to therians, this is why - that was the original word we used for the concept. Culturally speaking, the therian community has always been very focused on the concept of shifts because of these origins - it is, if I'm not mistaken, where the otherkin community adopted that terminology from. The therian community also tends to be more focused on the animality of being non-human - which is why these days that's usually used as the primary distinction between otherkinity and therianthropy.

more under cut btw

Namaygoosisagagun First Nation/Collins has burned to the ground. The entire community is nothing but ashes after being quickly consumed by wildfires. They did not have any support from emergency services, and no one offered aid. The community saved themselves by escaping into boats because no one came.

Mishkeegogamang and Cat Lake have lost power. Families are ending up in shelters with nothing. Armstrong, Lac La Croix, Whitesand, Gull Bay, Lac des Mille Lacs are currently in the fires path and all members are being evacuated.

All this loss, all this devastation, and it was entirely preventable.

After steadily underfunding wildland firefighting and purposefully excluding Indigenous wildland firefighters and Indigenous wildfire organizations from wildfire operations, firefighter training, decisionmaking, and resource exchanges, in 2025, Doug Ford slashed the forest firefighting budget.

It's hard to ignore his decision to cut funding and leave us out of adequate fire training (even though we've lived with forest fires for thousands of years—far longer than settlers have been in Canada—and made sure fires like the ones we're all seeing today were prevented through kinisitotēn) when, despite making up less than 5% of the population, we account for 42% percent of all wildfire evacuations in Canada.

And when we are successfully evacuated, we face discrimination and racism—like Kashechewan—because it's always been easier to blame us than it is to blame the true culprit: denialism, corportate greed, and colonization.

The people of Collins and every other impacted community deserve better.

Right now, the AFN is currently accepting donations to help Collins First Nation. If you're able to, please consider donating.

ONWA (Ontario Native Women's Association) is another great place to donate to. They have outreach vans going to motels and inns and offering food, water, resources, and cultural support to those impacted by the wildfires.

Other places to consider donating to are Mikinakoos Emergency Fund, Red Cross, True North Aid, Indigenous Climate Action. You can also send donations directly to Whitesand First Nation via e-transfer ([email protected]) and they request that you add your full name in the e-transfer comment section to receive a tax receipt.

*Before sending money, verify that the appeal appears on an official First Nation, Tribal Council or registered charity channel.

If you can't offer financial support, please consider donating items of need. Moontime Connections is currently accepting drop-off donations. If you live in the Thunder Bay area, Namaygoosisagagun Health Office is also taking in donations! They can also bemailed to Superior Inn Hotel & Conference Centre at 555 West Arthur Street, Thunder Bay, ON, P7E 5P8.

items needed are: food, diapers, medical masks, men’s and women’s joggers (all sizes), children’s clothing (newborn to size 14), children’s shoes, summer clothing, men’s clothing, toiletries (lotion, Vaseline, toothpaste, toothbrushes, shampoo, conditioner, soap, deodorant, etc.), strollers, adult depends-all sizes, dog & cat food