I knew it was too good to be true.
Every time I think something nice will happen, that maybe Iâll get a chance at love, the universe reminds me that itâs not going to happen for me and that Iâm going to die alone.
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@ursadura
I knew it was too good to be true.
Every time I think something nice will happen, that maybe Iâll get a chance at love, the universe reminds me that itâs not going to happen for me and that Iâm going to die alone.

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Frasier 1.15 // 5.10
Ways men opt out of housework and childcare by âhelping outâ
take on weekly or monthly tasks, and think itâs equal to their wives daily tasks (even when wives also have weekly and monthly tasks)
take on tasks that require very little time or hard labor, like mowing the lawn.
take on a âprojectâ that could be fixed by a professional, and work on it little by little but never really finish
create chores for their children, i.e. delegate rather than doing
do housework only in tandem, i.e. never on their own or without help.
volunteer on their own for some disliked task. For example, cleaning the toilets without asking. unfortunately, this tends to be seen as very loving and exceptional. Often it will be used as an excuse not to do anything else
enthusiastically volunteer to do things often, then conveniently âforgetâ, âmake plansâ, or have some sort of weird parameter to get started. When wife or child does it instead, claim they were going to do it, really!
pick a jurisdiction they already enjoy, like âtake care of dogâ or âthe yardâ
do something really badly, so that someone else has to do it for them anyway afterwards
âtidy upâ a mess they made
pick up or organize clutter, however the often stressful, emotional, and time consuming task of de-cluttering is left undone or for someone else
meticulous keep clean a space that is only theirs, i.e. their study, their garage.
create tasks that arenât needed, like âorganize the toolboxâ or ârearrange the bookshelfâ
do tasks that require prep work that their wives will do for them (i.e. grilling the food, but not planning, purchasing, seasoning or preparing the sides)
take control of âfinancesâ but do very little, perhaps the taxes. this is also used as a way to control their wives often
use their time with their children to play or dole out discipline/lessons, but very little time on feeding/bathing/dressing or organizing their lives. this is also away men can create a âfun parent/mean parentâ dynamic
make lists of what needs to get done, discuss what needs to get done with their wives, act very invested in the housework, take on a âmanagerâ role in the housework, but do very little of it
tell wives that what little is done in the house, by either of them, is âenoughâ and that he âdoesnât careâ what the house looks like (this is a l i e). i.e. doing little and then making an emotional appeal that itâs fine, co-opting the emotional labor his wife does for him, but actually itâs very manipulative
getting involved with childrenâs after school activities, i.e. being a coach, organizing a concert, etc. often a thing he already enjoys. often does very little of the organizing/plan making. often makes little effort to create time for his wifeâs personal interests
pay attention to your fathers, brothers, uncles, grandfathers, boyfriends, husbands actions. youâll start to see these constantlyÂ
so i used something called infinite jukebox to cut out every other beat of this song and
well
here ya go
250 miles
Iâm having a fucking stroke
*vaguely scottish noises*
when I whmp, well I nunna be, wanna be who wakes to you. when I gwmp, ay I nonna be, wanna be who go wih you.
if I *SLAM*, well I nonna be, wanna be who geks to you. if I heh, ay I nonna be, wanna be whoâs into you.
but hwn wive head manna ood wive hun, mustâve done mcwhaff anâ puff aodood.
when Iâm wock, yes I nonna be, nunna be whoâs wock for you. anâ na mungeh, well then fuck I do, I subley plin to you.
anâ I clankahoe I nunna be, unna be who coal to you. if I brokhe, well I nonna be, unna be whoâs cold with you.
but wood wive hen manna hood wive hun, musta dub mcwhaff anâ *bloop* muff aonouds
nahnahnah, dahdahdah, nahnahnah, dahdahdah, dladadadadadadadah nahnah*bloop*nah, dahdahdah nahnahnah, dahdahdah, dladadadadadadadah (hoh!)
when Iâm luhâ, well I nunna be, onna be whoâs without you. when Iâm drmp, well I nunna dream, unna drink a pint with you.
AAH KWENG! well I nonna be, ânna be new good with you. anâ I cluddag! yes I nonna be, ânna be who cob with you, gonna avish coooomb wiâ you.
but ood wive hung manna *bloop* ood wive hem yes the *bloop* dung man whaff anâ luff aonood
dahdahdah, dahdahdah, nahnahnah, dahdahdah, dladadadadadadadah (ayy) dlahdahdah, dahdahdah, dahnahnah, nahnahnah, dladadadadadadadah
dahdahdah, dahdahdah, dahdahdah, dahnahnah, dladadadadadadadah (eh) nahnahnah, dahdahdah, nahnahnah, dahdahdah, dladadadadadadadah
anâ would wive ben wanna hood wive den, justa dackh mood hwackh dundwehnhaodoo kohhâ
EVERYTHING WAS LAID OUT IN FRONT OF ME AND YET I WAS NOT READY FOR A SINGLE SECOND OF IT
the fucking transcript i canât
help im sobbing
R2-D2 with a âThis machine kills fascistsâ bumper sticker on his backside.

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When women say âBut I like to be objectified! Doesnât everybody, sometimes?â it used to annoy me, but now it just breaks my heart a little. Because she canât disentangle being desired or loved from being treated like a thing. And sheâs right. Thatâs the world we live in: We cannot conceptualize desiring a woman without dehumanizing her. That is sexuality under heteropatriarchy.Â
And what did Margaret Atwood say about women and girls internalizing the pornified, heterosexual male gaze and becoming their own voyeur. We are socialized to have a false conscious.
Does anyone else remember playing music in Windows Media Player and just sitting there and watching this for like two hours

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umm i need reassurance that my presence is wanted but i canât ask for reassurance because thatâs really Embarrassing and it wouldnât feel genuine if i asked for it
A Chankiri Tree or Killing Tree was a tree in the Cambodian Killing Fields against which children and infants were smashed because their parents were accused of crimes against the Khmer Rouge. It was so the children âwouldnât grow up and take revenge for their parentsâ deathsâ. Some of the soldiers laughed as they beat the children against the trees, as not laughing could have indicated sympathy, making oneself a target. (Source)
This is a reality for me and my family. My parents were lucky enough to escape the Khmai Rouge where my mother watched her family die and my father survived being left for dead by one of these soldiers.
Not many people know of the genocide that occurred in Cambodia. Itâs not something they teach in schools. I had to learn of my familyâs horrific past from those who were there when it happened.
For real though, the eurocentrism in schools (even in so-called âworld historyâ classes) completely gloss over or out right ignore the other genocides and tragedies that have taken place.
If you want to learn more about the experiences during the Khmer Rouge, I highly recommend âFirst They Killed My Father.â Loung Ungâs experiences most parallel my motherâs, and you get to see the regime through a childâs eyes, which makes it all the more disturbing.
Itâs really a fucking horrific indictment on humanity when u learn more more about Cambodia from punk music than from school đ
if chickens were big enough to eat us do you think they would
without question
Without remorse.
Without hesitation
without a napkin
A hero without a cape
Her name is Theresa Kachindamoto, and she is a senior chief - political leader of a region with a population of about 900,000 people.
She didnât run for election; she was appointed, without her knowledge, while she was living and working in a completely different part of the country. She just received a call one day telling her to come back to her childhood home, because she was in charge now.
So she did; and when she arrived, she discovered widespread sexual abuse of children. She browbeat 50 uncooperative local leaders into accepting her decision to annul all the marriages. She then fired four of them when they continued to allow children to be married off in their areas. She still faces widespread opposition from parents who consider it their right to sexually abuse their daughters if they want to; but Kachindamoto very evidently does not give a fuck, and is continuing to use political and legal means to protect children in the region.
Sheâs not just an anonymous do-gooder; sheâs an effective political leader despite incredibly difficult circumstances. Theresa Kachindamoto.

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Ruby Bridges was the first black child to desegregate the all-white William Frantz Elementary School in Louisiana during the New Orleans school desegregation crisis in 1960.
This movie made me cry, I was so heart broken by how Ruby Bridges was treated! She was only 6, but was so strong. She is a very brave girl and she did not care what the white folks called her.
People are simply disgusting to minimize people by skin color!
Ruby you might not think youâre a hero⌠But to other people you are! You are A HERO and you are A PERSON WHO MADE AMERICA CHANGE!
this is white culture, this is their history, this is their legacyâŚbeing enraged at a damn baby just because sheâs black.
sheâs still alive by the way
Ruby Bridges in 2010Â
âAs Bridges describes it, âDriving up I could see the crowd, but living in New Orleans, I actually thought it was Mardi Gras. There was a large crowd of people outside of the school. They were throwing things and shouting, and that sort of goes on in New Orleans at Mardi Gras.â Former United States Deputy Marshal Charles Burks later recalled, âShe showed a lot of courage. She never cried. She didnât whimper. She just marched along like a little soldier, and weâre all very very proud of her.âÂ
U.S. Marshals escorted Bridges to and from school
As soon as Bridges entered the school, white parents pulled their own children out; all the teachers refused to teach while a black child was enrolled. Only one person agreed to teach Ruby and that was Barbara Henry, from Boston, Massachusetts, and for over a year Henry taught her alone, âas if she were teaching a whole class.â
Every morning, as Bridges walked to school, one woman would threaten to poison her;Â because of this, the U.S. Marshals dispatched by President Eisenhower, who were overseeing her safety, allowed Ruby to eat only the food that she brought from home.
Another woman at the school put a black baby doll in a wooden coffin and protested with it outside the school, a sight that Bridges Hall has said âscared me more than the nasty things people screamed at us.â At her motherâs suggestion, Bridges began to pray on the way to school, which she found provided protection from the comments yelled at her on the daily walks.â
More info on Ruby Bridges on Wikipedia
THIS SHIT WAS ONLY 58 YEARS AGO. PEOPLE WHO PARTICIPATED IN THIS RACIST TERRORISM AND ACTS LIKE IT ARE STILL ALIVE, AND THEIR KIDS ARE IN THEIR 40â˛S AND 50â˛S.Â
DONâT LET RACISM APOLOGISTS GET AWAY WITHÂ âWHY ARE YOU LIVING IN THE PAST,â BULLSHIT ARGUMENTS. WE ARE LITERALLY STILL DEALING WITH THE FAMILIES THAT FORMED HATE MOBS OVER BLACK CHILDREN ATTENDING SCHOOL WITH WHITE KIDS.
This was her then:
This is literally how she looks in 2017.Â
Sheâs literally not even  old.Â
stuff like this is why when i hear someone say âgreat state ofâ it send off ALL the red flags but one of the important things here is to remember that it did not end as soon as she was escorted to the school, people fought it tooth and nail. in a weird way them fighting tooth and nail was part of why things changed because more and more people saw how absolutely stupid they were, how reprehensible people threatening a small child was, they now had faces instead of an abstract concept and could see the ugliness of someone screaming at a little girl i have daughters age 8 and 12 that i sat down and told this story. im actually kinda happy they cant comprehend a world where this shit would fly.
bringing back for the last day of black history month, just to appreciate that weve moved forward, but its not even all that far behind us so we have to keep moving forward
âMuch more serious in its impact on female thought was the internalization by women of their inferiority, which made them uncertain or defensive as to their right to think. Medieval women writers, even the most powerful, such as the female mystics, all found it necessary to announce their unworthiness to the reader. Hildegard of Bingen, one of the most learned women of her century, referred to herself as âignota,â an ignorant woman. Mechthild of Magdeburg similarly assured the reader of her simplicity and ignorance of learning. Julian of Norwich, the powerful English mystic, used almost the same language, calling herself âunlettyrde,â by which she probably meant that she was uneducated in Latin, the language of learned men. While both male and female mystics used the argument of their own ignorance ⌠to heighten the power and effect of their miraculous inspiration, the same was not true for the almost inevitable apologies with which women writers prefaced their work. These are pathetic remnants of what must have been agonizing struggles each woman had to conduct within her own soul and mind.
Her statement that her words are culled from the heart becomes the prototype for a typically female justification for thought - women think with the heart, not the brain, and that, somehow, makes their thought more acceptable. She asserts that she does not properly write, but âplucks and assembles,â a minor sort of mental activity akin to flower arranging or quilting and making no claim to originality. Many other thinking women, in their public apologies for the daring undertaking by which they confronted the patriarchal doctrine of their incapacity, similarly trivialized what they were doing. They claimed merely to translate ideas, to rearrange them, anything but think for themselves.
And yet women thought and women wrote and acted in the world. Even those who apologized and seemingly accepted the humility topos transmitted a different attitude in the rest of their writing, as though they felt freed, once the formalities of admitting their inferiority had been satisfied, to prove their strength and talent and individuality.â
Gerda Lerner, The Creation of Feminist Consciousness