Divx disc owners after 2001
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The Stonewall Inn
ojovivo
hello vonnie

Andulka
Monterey Bay Aquarium

gracie abrams

shark vs the universe
macklin celebrini has autism

Origami Around
$LAYYYTER

ellievsbear
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă

Product Placement
Game of Thrones Daily
trying on a metaphor


⣠Chile in a Photography âŁ

romaâ
One Nice Bug Per Day
seen from Italy

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seen from Belarus
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@thevoyagein
Divx disc owners after 2001
flexplay dvd when the 48 hours after you watch it are up

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Divx disc owners after 2001
(screenshotting the full thing since it got cut off)
Sometimes when I need some hope in the world, I go to Jo's twitter.
this upskirt thing is moronic and desperate even for them
i think drawing the line for sexual harassment at âposting a picture of someone speaking on stage at a public eventâ is gonna have unintended consequences for the trans community
It's gross how they pretend to care about victims of sexual violence when it's just a male exhibitionist, and they're only doing it because they want Beira's Place shut down.
From Helen Joyce's blog about the debate:
Wallace was dressed in ripped fishnets and a very short skirt; the view from the audience was off-putting. He was already pretty drunk before the event started and kept drinking right through it â to the point that Tatchell tried to stop him from drinking any more. He held forth on the joys of fucking men with his âfemale penisâ at fetish clubs, said that itâs up to the women he sleeps with whether they define themselves as lesbians and repeatedly said I, and everyone at Sex Matters, were misogynists and anti-feminists whose goals were to harm trans people, women and children.
Paul Manship, âCirce Enchants Ulyssesâ Sailors,â 1957, bronze on wood base, 5 1â2 x 6 1â2 in. diam., Smithsonian American Art Museum

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Hans Nikolaj Hansen (1853-1923), Circe forvandler Odysseus mĂŚnd til svin, 1902
Follow the star in your own heartâŚ
 đŞ˝Â
If you call a man flashing his fishnetted scrotum in front of an audience 'upskirting' you are a misogynistic jackass.
Wild Strawberries - "Trampoline"
i love women

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it's always "we owe everything to the trans women who fought for our rights" and never "we owe everything to the lesbians who cared for, stood by, and literally donated their blood to gay men throughout the AIDS crisis." in fact, nowadays everybody loves to fix their mouths and talk shit about lesbians for no reason
"Jenny Curran is an unforgivable villain!"
Let me guess Walter White is your god??
ANGELINA JOLIE BTS Lara Croft: Tomb Raider (2001)
Autobiographies by Romani women
Ceija Stojkaâs bibliography
Ceija Stojka (1933-2013) was an Austrian romani writer, painter, activist and musician. She published three autobiographies: We Live in Seclusion (1988), Travelers on This World (1992) and I Dream That I am Alive - Liberated From Bergen-Belsen (2005), in which she describes the persecution of Austrian Roma by the Nazis and the time she spent in Auschwitz, RavensbrĂźck and Bergen-Belsen, from her perspective as a romani girl.
âA Gypsy Dreaming in Jerusalem,â Amoun Sleem
Amoun Sleem is a Palestinian Domari* woman living in Jerusalem. At 16 years old, she founded the first and only Domari rights organization in the Middle East, which aims to support the Dom people, and especially Domari women. The Dom have been facing intense racism and persecution from the Israeli State for decades.
âI write this book to show the difficulties of being Gypsy, but also to show the creativity and beauty in the Gypsy culture. I write it to thank the people who were placed in my life as helpers and encouragers. Many of them have passed away. I hope the readers will enjoy my story as I have enjoyed living it. I give thanks to God for what He has given me in these years.â (x)
âA False Dawn: My Life as a Gypsy Woman in Slovakiaâ, Elena LackovĂĄ
âThe book recounts LackovĂĄâs life story from her childhood in the Romani settlement until her retirement in 1980 told through the lens of an extraordinarily gifted and strong-minded Romani woman against the background of developments in the second half of the twentieth century in the former Czechoslovakia. Lackovå´s fate is testimony to the fate of the Roma as a group in that country.
The text describes the frictions between, on the one hand, Lackovå´s position as a Communist and a civil servant taking part in the implementation of state policies towards Roma as citizens of socialist Czechoslovakia and, on the other hand, her approach to life, her attitudes and her way of thinking, which reflect her immersion in Romani tradition and values as well as the hierarchies of rural Slovakia. Also reflected is her determination to help improve the situation of local Romani communities, which had suffered war-time persecution and isolation, and from the ignorance of the post-war local authorities. The book describes her motivation and willingness to take part in the Romani emancipation movement.â (x)
âAmerican Gypsy,â Oksana Marafioti
Oksana Marafioti is a Russian Romani and Armenian writer, naturalized American citizen. âMarafiotiâs book, American Gypsy: A Memoir, published this month, is a humorously honest story of growing up Gypsy, touring Europe with her family of performers, dealing with racism in Russia, then adapting to the U.S., where she was caught between the old world and new amid teenage angst, high school and her musician fatherâs psychic/exorcism business.â (x)
âZwischen Liebe und HaĂâ, Philomena Franz (only in German)
Philomena Franz is a Sinti Auschwitz survivor. Her âautobiographical narrative, Zwischen Liebe und HaĂ: ein Zigeunerleben (1985), is significant as the first survivor account of the atrocities that were inflicted on Roma during the Second World War. For the past forty years, Franz has been active as a speaker at schools, universities, and community meetings, emphasizing the importance of remembering the Holocaust and its victims.â (x)
âNever Enough Time in the Day: Memoir of a proud Romani womanâ, Olga FeÄovĂĄ (only in Czech)
Olga FeÄovĂĄ (1942-2022) was a respected member of the Czech romani community. In her book, she âcaptures the idiosyncratic inhabitants of a disappeared world, one of Romani settlements where life was lived traditionally, of tenement houses with balcony hallways in the Old Town of Prague, of âcoloniesâ housing the working class, and sincerely shares her life experience and opinions about it allâ (x)
âOur Settlementâ, Irena EliĂĄĹĄovĂĄ (only in Slovak)
âIrena EliĂĄĹĄovĂĄ was born on 3 May 1953 in the Roma settlement of NovĂŠsa (NovĂĄ Dedina u Levic) in Slovakia. Her father made a living as a musician. In the 1960s the family went to seek work in Czechia. They stayed at numerous places both in Southern and Northern Bohemia. She only finished elementary school because following her father becoming ill she had to take a job and help provide for the family as a seamstress. After getting to know her future husband the couple moved to Liberec. When her three children grew up, she finally became fully invested in her beloved writing. In 2008, she published the first book of memories called âOur Settlementâ.â (x)
âZigenerska,â Katarina Taikon (only in Swedish)
Katarina Taikon was a famous Swedish Romani rights activist, nicknamed âthe Martin Luther King of Sweden.â In her autobiography, she criticizes the living conditions Roma are forced to live under in Sweden. Her book had a tremendous impact in Sweden and in the lives of Swedish Roma, as it drew attention to the poverty and the racism they face from the larger society, leading to the first social mobilizations aiming at improving the lives of Roma in Swedish society.
âSur ces chemins oĂš nos pas se sont effacĂŠs,â Pisla Helmstetter (only in French)
Pisla Helmstetter (1926-2013) was an Alsacian Sinti (romani) woman. In her autobiography, she reminisces about her childhood, spent travelling among French landscapes, in the 1930s, and about her teenage years, during which her family was persecuted by the Nazis, who ethnically cleansed Alsace of all its Roma, deporting them to concentration camps or forcing them to internment camps.
* whether or not the Dom should be considered Romani is debated, but since we share a common ancestry, language and history, and since the Dom identify with Romani cultural elements (like our flag) or with the term âGypsyâ, Iâm including them in this post

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Faye Wong - "Know Who You Are At Every Age"