The Moon over the Millet Fields
Content warnings: war casualties, grief, survivor's guilt, memorial rites
The forty men came to him in the seventh month, when the summer was at its deepest and the cicadas were loud in the pines from first light until well past dusk.
Hyogonosuke had been carrying them since the long, miserable day they died. They had been with him through the village hut where the first doctor treated him to keep him alive, though his recovery in his little house in the samurai quarter with the helpers from the temple, through his months on the road feeling separate from other humans he encountered, through the sheeting rain at the gravel court, and through the recent spring and summer in the temple's quiet.
He had not stopped carrying them because there had been nowhere to place them. The house had been for his own recovery. The road for finding the direction he would go, in between the times his body just braced for the worst. Neither of these places had room for the work he needed to do for the forty men who had been under his command. The temple, however, had the room.
He understood this only slowly, the way things were coming to him ever since that night, and the understanding had gathered around him long before he had a word for it.
The forty had been rising in him throughout the spring and summer, getting closer to the surface as his body recovered and his wariness came down by degrees. He would catch himself, every now and again, standing in the gravel court at first light with the wooden sword in his hand, with a name in his mind that did not belong to the moment.
Daisaburo, his lead ashigaru who liked to chew on a bit of grass, who had been on his left that morning; Kakuemon, who had been a head behind him at the second turn; Genta, who had found the sweet potatoes hidden under the floorboards of the half-burnt home.
The name would surface and dissolve, and Hyogonosuke would be left with the residue of it: a man's face he had not let himself bring to mind for a year and a half, half-formed in the grey light, a specific memory or moment attached to it that was not the man's death. Some had families back home, sent money to their old mothers, bought lacquered combs to bring home to their young wives, carried their sons through the market, handed him persimmons at the fencing hall.
By the middle of the seventh month they were at the surface and would not be held under any longer.
He sat one morning with the brush in his hand and could not work because their names were too close to the surface to write anything else. He set the brush back down and went about his day.
That evening, after the meal, he ground a little ink and wrote on a fresh sheet of paper: Joen-dono. I would like to ask for a service for the men who died. They were forty. It was on the eighth day of the ninth month of last year.
He carried the paper out to the kitchen where Joen was at the hearth, fitting a new handle to his water ladle after the old one had broken earlier in the day. Hyogonosuke laid the paper beside him, as he had taken to do. Joen picked it up, read it, and held it for a long moment, looking at what Hyogonosuke had written, and his face did the small careful thing it did when he was reading a man rather than a page.
"Yes," he said finally. "We can do that. I will need the names, if you can give them. The eighth of the ninth month is only a few weeks off; we can hold the first service on the anniversary itself, and for the years after, on that same day, you may hold it wherever you happen to be." He set the paper down. "Take whatever time you need to write them. I will tell Jiko to come up that day."
Hyogonosuke nodded. He bowed, a gesture more formal than whatever normally passed between them, and went back to his room, where he sat at the low table for a long time with the writing kit in front of him and could not yet begin.
He began the names a few mornings later.
He had thought, before he started, that they would come to him in order. He had been at the head of the column; Tasuke had been at his elbow, fussing over his armor, and his men had been arrayed behind him in the formation he had set them in, Daisaburo at the front.
He had thought he could walk the formation in his memory and write the names down as he came to each man.
He did not write Tasuke. The list was for the men he had commanded, and Tasuke had not been one of his soldiers. He had been at his elbow because he had decided to be there, by the older tie, the tie that went back to Hyogonosuke's childhood, the morning walks to the dojo, the hands of a young man teaching a little boy how to fold his own clothes.
He sat with Suke's absence for some minutes before he went on to the first of the names, still not allowing himself to put the two disjointed pieces of Tasuke to conscious thought because to do so may be to acknowledge that he was not still somewhere out there.
Writing the names did not work as he thought it would.
The formation rose in fragments. He could see Daisaburo on his left, Kakuemon a half-step behind. He could see, in pieces, the three men who had been at the very rear with spears, but he could put names to only two of them, and the third was a face he had known well, a man whose laugh he had shared at the fire two nights before the march, whose name had been on his tongue a hundred times, and which he could not now bring forth no matter how hard he reached for it.
He wrote slowly, in the careful hand he had used as a boy when his grandfather had set him to copy texts. Daisaburo. Kakuemon. Genta. The names came in the order they came. When a name arrived, he wrote it. When a name would not arrive, he set the brush down and sat with the absence and let it be there.
By the end of the first evening he had ten names.
He worked at it over the next few weeks. The names came in their own time. Some came at the table in his room as he worked. Some came in the middle of sweeping the court, or carrying water from the well, or watching the cat sleep by the hearth, and he would set down whatever he was doing, walk to his room and write the name down before it could go again. Some came in dreams, and he woke in the dark and wrote without lighting the lamp, the characters going down by feel.
By the end of the third week he had thirty-four names.
The remaining six did not come.
Two of them he could see clearly in his memory: a man with a scar across the bridge of his nose and a young man recently married whose wife had pressed a small charm into his hand the morning of the march, but the names sat just behind a thin wall he could not reach through.
Three more he could not place by face either; he knew they had been there, he had counted them in the formation at the start of the march, but the men themselves had slipped under the surface and he could not retrieve them.
The sixth he was uncertain about. He thought perhaps the name was Ryosuke, or perhaps Ryoji; he could not be sure he was not confusing the man with another.
He sat with all six for several evenings and could not bring them up.
He wrote at the bottom of the list, in characters as careful as the ones at the top: And six others, whose names I cannot now bring forth. May they receive the offering as fully as those I have named.
He took the list to Joen in the morning. Joen read it through slowly, all the way down, folded the list, and took it to the writing desk in his own room where he prepared for services and kept his accounts.
Jiko came up the mountain the morning before. He arrived in the late afternoon with his usual bundle of vegetables from his master's garden, but the cheerfulness with which he normally pushed open the kitchen door was muted today, as he set his bundle down without his usual catalogue of what was in it.
Hyogonosuke understood at once that Kenshu had explained to the boy what he would be helping with tomorrow, and that the boy had spent his walk up the mountain holding the weight of the explanation, and was holding it still as he came into the kitchen.
He greeted Hyogonosuke with a small bow, deeper than his usual nod, and said quietly, "I am sorry for your dead, o-samurai-sama." It was a formal phrase that he had clearly been taught to use and was using carefully, the way a child uses a formal phrase the first few times after learning it. Hyogonosuke returned the bow and laid his hand briefly on Jiko's shaved head, the first time he had touched the boy, the gesture arriving without thought and accepted by Jiko with the easy un-selfconsciousness of a child who has only ever been touched kindly.
Jiko helped Joen prepare the temple's hondo that evening and Hyogonosuke watched from the doorway as they worked: Joen placing the ihai bearing the collective names of the dead, and Jiko arranging the small offering vessels they had filled with water, seasonal wildflowers, rice, sake, and incense before the Amida Buddha statue, a plain wooden standing figure of about three feet, whose gilding had own and darkened with time.
Jiko worked with a careful seriousness Hyogonosuke had not seen in him before. The boy who chopped daikon and chattered was somewhere else this evening. The boy lighting the candles was a small monk in training, doing the work he had been taught to do, conscious of the work's weight.
Hyogonosuke slept poorly and rose before light to his forms and to washing himself as well as the cold water allowed, so that he would be ready and clean for the ceremony.
The mountain air in the hondo was sharp and damp. Jiko had cut pine that morning and laid it at the altar, and the green smell of it was in the room under the sting of the incense. The chipped Amida looked out from the altar into the unpainted dark of the rafters. Joen was in his proper robes, not the ones he wore for sweeping. A cushion had been set for Hyogonosuke at the right distance from the altar, and he knelt on it with his bad leg folded under him as well as it would fold, his back straight, the hair gathered as cleanly as he had been able to manage.
Joen turned and bowed to him. Hyogonosuke returned the bow. Joen turned back to the altar.
Jiko took up the small mallet and struck the hand-bell. He struck it in the rolling seven-five-three, the strokes falling sharp and then close and then sparse, the metal sound clattering up into the rafters and out through the open front of the hall into the fog, going out over the valley to call up the scattered dead who had been given no rest.
When the last of it had died, Joen raised his voice in the Sanbojo, the Three Callings, in the low rustic drone of a mountain temple with none of the polish of the capital in it, asking the Buddha to come and witness the grief that was in the room. Hyogonosuke did not know the words. The Yagyu were not of this tradition. He let them pass over him, and the not-knowing was its own kind of attention, the words doing their work on him without asking to be understood.
Joen did not take up the paper yet.
Men who die in terror do not rest easily, and their spirits must be softened by the Dharma before they can hear their own names; Joen knew this, and so the names would wait. Jiko raised the leather-headed striker and brought it down on the standing bowl-gong beside the altar, and the deep sound rolled out and sat in the wood of the floor and in the small statue and in Hyogonosuke's chest.
On the second strike Joen began the Amidakyo. His voice became a steady unbroken wall of sound. The sutra described a land of gold and lotus ponds, a country with no mud in it, no blood, no screaming of men, and Hyogonosuke knelt inside the sound of it and let it hold him. Partway through, Joen gave a small nod without breaking the chant.
Hyogonosuke got to his feet. Every part of it was a slow negotiation with the leg and with the cold that had settled into it overnight. He crossed to the burner, took a pinch of the sandalwood powder between his fingers, lifted it to his brow, and let it fall onto the glowing charcoal. The white smoke went up in a thick plume and stood between him and the altar. He bowed deeply, his face tight, and returned back to the cushion.
The sutra came to its end. Jiko struck the bowl-gong a last time and let it ring until the sound thinned and decayed of itself into silence, and then there was only the wind moving in the mountain cedars outside.
Joen reached into his sleeve and drew out the folded paper. He unfolded it slowly, the paper rustling in the quiet, and smoothed it flat against his knee. He looked once across at Hyogonosuke. Then he began to read, and he did not chant now, but spoke in the plain vernacular, the same voice he used for the business of the day.
On this day, he read, on the anniversary of what had happened at the valley, the merit of this Dharma was given over to the forty men who had fallen in service.
Then he read the names. Because they had been ashigaru, foot soldiers handed spears, they carried no titles, and Joen read them as they had been used in the fields and the barracks, the plain names, one after another with nothing between them.
Daisaburo. Heihachi. Goro. Kakuemon. Sasuke. Chiyomatsu. Taichiro. Kyubei. Mataroku. Tokichi.
By the tenth name Hyogonosuke had begun to weep. It came silently, his face down, the tears falling onto the cushion before him as his vision swam. He had not wept for the forty in the year since, not properly; he had wept on the road for many things but not for them, not the names, not the men themselves. The weeping arrived now with the names and went where the names went.
Heisuke. Rokuemon. Yasokichi. Denzo. Magohachi. Kanbei. Tarobei. Shoji. Hikoichi. Gennai.
It was the unbrokenness of them that undid him, the roll call running on with nothing to mark off one man from the next, no bell, no pause in which to set himself again. The thing he had built over a year of staying alive cracked along its whole length at once. The names took his rank off him. He was not a commander who had lived. He was a young man who had left forty men in the mud, and the names kept coming, the ones he knew the sound of, the country names, men he had eaten beside and given the order to that had killed them.
Seijiro. Manzo. Kichiemon. Yohei. Sankuro. Tomekichi. Ihachi. Genta. Kasuke. Buntaro.
By the twentieth name his breathing had steadied. The weeping went on but the body had taken over the doing of it, and he knelt straight and let the names come. He took hold of his own thigh, the bad one, and held it hard, because the holding was the only thing left to do with what was rising in him.
Tahei. Kumazo. Shinkichi. Rihei.
Joen read the last of them and let the silence sit a moment. Thirty-four names. There had been forty.
"And six others," Joen read at the end, his voice no different than it had been, "whose names cannot now be brought forth. May they receive this offering as fully as those who have been named."
The six were Hyogonosuke's failure and he knew it as the words were read. Six men who had marched out under him and gone into the ground and taken even their names out of the world, because the one man who should have carried the names had not been able to keep them. He bent his head further. There was nothing to be done about the six but to ask that the offering reach them anyway, and Joen had asked it.
He did not look back at Hyogonosuke. He left him the dark of the hall to weep in, which was a thing given. Jiko struck the bowl-gong once more, softer this time, a rounder and gentler tone than the calling-strikes had been. Then the monk and the boy together said the nembutsu three times into the quiet, committing the forty to the compassion of the Buddha.
Namu Amida Butsu. Namu Amida Butsu. Namu Amida Butsu.
Hyogonosuke could not say it with them. But it had begun to seem wrong to him, somewhere in the reading of the names, to kneel and only be washed over, to take the whole of the ceremony and give nothing back into it. So he shaped the words. He set them against his teeth and breathed them and made the three callings with his mouth the way he made them at night alone in his room, and nothing came out of him, no sound, only the shape of the words formed and let go. It did not matter that they were silent. The attempt was the offering. He gave what he had to give, which was the motion of the words and not the words themselves, and he gave it three times with the two voices that could carry sound, and the not-sounding was its own kind of speech.
The service was ended. The incense smoke thinned in the cold air, and there was the wind in the cedars, and under it the small sound of a man at last mourning his men.
Hyogonosuke knelt a long time before he could move. Joen and Jiko waited at the altar, neither hurrying him nor leaving. When at last he was able to lift his head, Joen came across the floor and knelt in front of Hyogonosuke and held the paper out.
"It goes into the chest with the others," Joen said. "It will stay here. If you would like to make a copy for yourself, please do. The anniversary practice from here on, you may hold the service wherever you are, in whatever tradition the local temple keeps. Each year on this day. The men are placed now. The placing was the first work. The carrying is the second, and that one is for a longer time."
He set the paper gently into Hyogonosuke's hands. Hyogonosuke held it. The forty names were on it. The six absences at the bottom. The slow neat hand of a man who had been a boy copying the family scrolls in his grandfather's house and was now a man kneeling on the hondo floor of a temple far from that house, with his men placed.
He bowed to Joen, all the way down, holding it until Joen made a small gentle sound and laid a hand briefly on his shoulder. Then Hyogonosuke straightened, folded the paper, and stood up slowly on the leg that was still bad, and walked out into the morning sun.
Jiko was in the kitchen when he reached the living quarters. The boy looked at him once, gravely, and went back to the rice he was rinsing without saying anything. The unspoken acknowledgment of a child who had understood, in the limited way a child can understand such things, what he had been part of that morning.
Hyogonosuke laid the paper on the low table in his room. He sat in front of it. He did not unfold it again that day.
He copied the names over the following weeks.
He had thought, when he sat down at the table the second day, that the copying would be the easier work. The names were on the paper in front of him, all he had to do was write them again. It was not the easier work. Some names that had come hard the first time came easily on the second pass; some that had come easily slipped from him as he transcribed them and he had to set the brush down and sit until they returned. One of the names he had been certain of the first time, Heihachi, the man with the long reach who had been on his left at the second turn, felt, on the second pass, as he wrote it, slightly wrong. He sat with it. He could not say whether the name was wrong or whether his sense of its rightness had shifted. He left it as he had written it the first time.
By the end of the third week he had his own copy. It was less clean than Joen's temple copy. His hand was less steady on some of the lines, the ink uneven where he had set the brush down and picked it back up, but the names were there, all forty of them placed in order, with the six absences at the bottom.
And six others, whose names I cannot now bring forth.
The six absences felt different on his own copy. On Joen's paper they had been the formal absence the service had committed. On his own paper they were the thing he was going to have to live with.
He understood, sitting at the table with the brush still in his hand and the new copy drying in front of him, that some of the thirty-four named men might one day join the six. Their names were slipping even now; the second writing had taught him that. There would be a year, perhaps, when he sat down to write the names for the anniversary service and found that he had thirty-three left, then thirty-two, then fewer. The carrying Joen had named as the second work was going to include this, the slow loss of what he had recovered, and the work of continuing to hold the men whose names he no longer had.
He folded the new copy and put it in the bottom of his bundle, with Suke's kimono.
The temple settled around him differently after the service. It was not a change he could have named. The forty had been placed, but he was not at peace with their deaths; he never would be. Yet the weight he had been carrying in some specific way for two years had been set down in some different specific way, and the body that had been carrying it had room in it now for other work.
His sword practice became truer to what he had learned before. His sleep deepened. The cat began to sleep on his folded futon during the day when he was out at the well or in the village.
He did not understand all of this at the time. He understood it in pieces, slowly, the way the temple was teaching him to understand things. He only knew that something had shifted.
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The service Joen performs for Hyogonosuke is Isshoki (一周忌) a first death anniversary memorial service, of the Jodo Shinshu school of Buddhism. Hyogonosuke's own family follows the Rinzai Zen school.