Two Lives And A Dream/ Comme l’eau qui coule, 1982/1987, tr Walter Kaiser, Editions Gallimard, Paris & Farrar, Straus, Giroux, NY.
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Two Lives And A Dream/ Comme l’eau qui coule, 1982/1987, tr Walter Kaiser, Editions Gallimard, Paris & Farrar, Straus, Giroux, NY.

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The world felt like a quiet place with no one to bother the apprentice, well except for Asra but he hasn’t been around the shop in days. It was only fair since the guy does have work away from shop, he just wish Asra could at least leave a note or something- “I should stop dwelling and get back to work!” Walter growled to himself, standing straight and heads to the front door to open it. “At least I have someone to keep me company, right?” He smiled, letting a tiny blue bird fly into the shop.
The Kingdom of God is Based on a Promise
The Kingdom of God is Based on a Promise
We are citizens of new Kingdom, the Kingdom of God. It is the greatest, most mysterious and powerful Kingdom ever to exist and it grows with every passing day. God’s promises to us in His word are magnificent and worthy of our trust at every juncture in life. “The most prominent thing in the New Testament is proclamation of the kingdom and its anointed king. But it is on the basis of the divine…
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Das Otto-Modersohn-Museum in Fischerhude zeigt immer die Hauptwerke des Künstlers - aber jetzt erstmals eine Sonderausstellung, die sich aus
Late at night, going up to his attic room, Lazarus would see a ray of light under Herbert's door and hear him talking to himself.....The strangest thing was that the old gentleman's voice was always changing: sometimes it was a strong voice of a man you would have said was very young, one of those voices that suggest full lips and good teeth. At other times, it was a young girl's voice, very sweet which laughed and babbled like a spring. There were also several voices of rustics which sounded like they were arguing among themselves. But the most beautiful thing was when he spoke in a majestic voice so weighty that it was surely the voice of some bishop or king
Two Lives And A Dream/ Comme l’eau qui coule, 1982/1987, tr Walter Kaiser, Farrar, Straus, Giroux, NY, p131 (extract from the second of three stories by Marguerite Yourcenar: ‘A lovely morning’).

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(Open starter! Genre: tragedy, romance and adventure)
'It's spreading... it won't stop spreading and it hurts... everything hurts at this point and I'm left alone again... why won't it stop!'
Walter did everything he could to keep himself neat and clean but nothing worked, he still caught the plague again and this time it came with a wicked effect that left him feeling weak and helpless. Walter hated being so kind sometimes and going out of his way to hep someone in need, he hated himself for thinking selfishly and just accepted his fate as a dead man.
Walter rolled to one said of his bed roll to lay more comfortably and ease his pain, he couldn't stay at the shop anymore and he didn't tell a soul where he went in fear of giving them the plague. "It's meant to be..." he groaned, he couldn't travel today and thankfully his tent blocked him from the harsh winds.
Le canon de l'Ancien Testament a-t-il été établit progressivement, ou est-il le fruit d'une délibération de rabbins à Jamnia en 90 ap. J.C. ?
Il semble que l’autorité de certains livres ait été reconnue instantanément sur la base de leur propre identification prophétique ou d’une parole s’étant accomplie (Ex. 24:3-7 ; Deut. 18:15-22 ; Dan. 9:2). Pour d’autres livres, davantage de temps a été nécessaire pour qu’ils soient édités ou complètement reconnus (Esaïe 30:8 ; Prov. 25:1).
Walter Kaiser résume ainsi l’histoire du canon de l’Ancien Testament :
Il y a eu une reconnaissance progressive de la canonicité de certains livres, à commencer par celle des lecteurs et des destinataires contemporains de ces écrivains et qui étaient les mieux placés pour valider leurs affirmations.(1)
Il semble clair que du temps de Jésus, la plupart des juifs étaient en accord sur la question du canon : une liste qui correspond au contenu de “notre“ Ancien Testament. […]
Récemment, certains spécialistes ont affirmé que le canon juif n’avait pas été clos avant le soit-disant concile de Jamnia, en 90 ap. J.C. (2) Le terme “concile“ et la mention d’une date précise sont cependant trompeurs.
Dans les faits, à la suite de la destruction du temple de Jérusalem par les armées romaines en 70 ap. J.C., des discussions rabbiniques sur différents thèmes ont pris places à Jamnia et se sont poursuivies pendant soixante ans. Une étude attentive de ces débats rabbiniques favorise l’approche chrétienne traditionnelle, à savoir que le canon était depuis longtemps établi pour la majorité des Juifs du premier siècle. [..]
Flavius Josèphe (37-100) affirme que le canon juif correspondant à notre Ancien Testament était déjà en vigueur du temps du roi perse Artaxerxès (465-423 av. J.C.). Ses écrits relatifs à la clôture de l’Ancien Testament sont particulièrement frappants (3)
Il parait difficile de comprendre pourquoi nous devrions écarter une affirmation aussi claire au profit d’une reconstruction moderne aussi fragile.
– Robert L. Plummer Traduit et adapté de 40 Questions about Interpreting the Bible, p.58-59
神的律法:生活的指引
舊約今讀,Walter Kaiser, 證道出版社, 第3章