#undulating

The Vallaslin Removal Chamber

Here, we find one of the murals of DAI [I make a deep analysis of all the murals in “Murals in DAI”]. For now I can say, briefly, that I’m not so sure if this one was made by Solas. 

We know his technique is not unique, it belongs to the ancient elves [proof of this is given by the archivist Banon of Skyhold in The Rotunda and the Fresco]. Technically, any educated elf of the past could have done it. 

We already saw how much of a romantisation of Fen’Harel was done in the mosaics of Fen’Harel’s mountain ruins, so this mural may perfectly be part of them as well. My main argument to put in question this is that we never saw Solas draw himself in the way he is presented here, so I’m a bit sceptical about his authorship.

This mural pictures Fen’Harel as a person wearing a wolf cape and a fine robe. The intricate patterns of the fabric makes him look more important, more “Evanuris”,  when he usually draws himself with the same kind of robes than the slaves are wearing: a black and green simple robe. I think there is an intent of idealisation of Fen’Harel by making his outfit fancy and more elaborated.

The figure is covering his face with a wolf mask [so, technically, anyone can take this role] and removes the vallaslin of the slaves. To me, this figure represents, ironically, a “priest” of Fen’Harel, a representative that embodies Fen’Harel’s (romanticised) ideas and shares and applies the power that Fen’Harel himself gave them [aka, the spell to remove the Vallaslin]. This figure could be a mage that knows the spell and removes the Vallaslin in groups of recently arrived slaves. 

We saw the removal of the Vallaslin in the romance scene of Solas: it’s a mere spell that doesn’t need any great material or fashion to perform, it’s easy and doable if you know the spell. Another extra detail to support this suspicion is the figure’s staff. That’s not Solas’ staff.

We know his staff from his tarot card (number 1), it is a kind of a “halla profile” with a very messy set of horns. In the mural of the red lyrium idol, he painted his staff (number 3) closer to the design of 1 than 2.  Staff 2 seems to be a generic branch made into a staff. 

Continuing with the mural, the elves come from a blue water pool which contains inside the shape of an elven orb.The water is drawn with undulating blue lines that can represent mere water, or lyrium pools [if we want to link this to The Horror of Hormak]. These waters are a product of the Evanuri’s power: from these waters, the elves come out, slaved and branded. Similar undulation can be seen in the vallaslins coming out of their faces, and in the borders of the aravels, giving us some hints to point out to The Horror of Hormak. These undulating lines appear too in the spheres of the Mural of “The Creation of the Veil” that we find in the Shattered Library. The relationship between undulating lines, orbs, and vallaslin seem to be rather consistent, and I trust this interpretation more than others.

Now, something that I will owe, because I have no idea about yet, are those white drawings over the heads of the elves. No clue what those could be.

For some unknown and unsettling reason, this mural has the face of the The Strange Idol repeated four times, with its mouth stained in (dry, I assume) blood. We have seen this exact circle with his face in Emerald Graves: Din'an Hanin and in Emerald Graves: Din'an Hanin, Elandrin’s Tomb. One of these heads holds the brazier from where you can cast Veilfire. 

Does this have any meaning? I’m not sure. We are not sure who this figure represents yet. The furthest we reached was Elgar’nan, thanks to the description in Signs of Victory as I commented in Ancient Elven codices; Vir Dirthara and thanks to the name of the zone [Elgar’nan’s bastion] where we find his statue in the middle of Elandrin’s Tomb. But we don’t know who named this place like that, so we don’t have anything truly reliable to identify this statue. So far, we can only suspect it to represent Elgar’nan, while some Tevinters considered it Dumat. More details about this unsettling figure can be read in The Strange Idol.

The Inquisitor and their companions make remarks about this mural: we are introduced here to the concept that the Vallaslin was a different kind of mark [this knowledge is only truly known by female inquisitors who romanced Solas]. For more details, check the post about “Murals in DAI”.

To activate the statue of Fen'Harel, we have to solve a small simple puzzle.  Curious detail, in front of the Sitting Fen'Harel statue we find a Stone in Razikale-Ceremony-style. This combination of elements will be repeated along the Crossroads and the small pocket worlds we visit: The stone that gives us a clue to solve the puzzle of the Sitting Fen'Harel statue is a Stone in Razikale-Ceremony-style. Mere reuse? I'm a bit lost with this stone since it appeared in the Fairel's burials. More about this stone was discussed in Razikale Ceremony and Dumat’s Warrior tablets.

Once we solve the puzzle, Fen’Harel statue moves, opening the entrance to the basement. We have access to the last mosaic:

It narrates what we saw in the previous mural: the removal of the vallaslin. For more details, read Ancient Elven codices; Fen’Harel’s mountain ruins.

As the mosaic disappears, it gives us access to the Hidden Armoury, where we see the arsenal of weapons that the rebels had to fight against the Evanuris.

In the Armoury, we read a report left by a qunari agent about an elven artefact in the box laying between Fen'Harel's paws. However, if we return to it and inspect it, we realise it is not elven [this shows how little Qunari know about elves and elvhenan craftsmanship]. Here we find Arrowwood which is associated with ... well, many things.

It speaks of a Ciriane tale, an alamarri tribe from which Andraste comes from.

We don't know the race of the main char of the story, we assume is human [but we know that the Alamarri have been mixing with other races without much problem, so they could be a half-dwarf].

He removed his heart to have mastery in the bow. There are two stories related to a creature that removes their heart: Korth, and the story that the elves narrate with the mural of the Titan: “The Death of a Titan”

This char shot the Sun, causing eternal night. This concept links him with Elgar'nan who fought the Sun or pushed it down into the earth depending on which unreliable story you based this on.

The queen of the Ciriane [called gothi] sent a messenger to the Witch of the Wild to stop him.

Depending on the story, the messenger never found the Witch and made a deal with a demon. Or worked for the witch and her daughters for a year. Or found the Lady of the Skies. In all three versions, we can interpret the same: the messenger found Flemeth [since she is an abomination with certain anomalies she qualifies as a demon for many tales. She is a also a witch of the wild, and she has a big potential to be the Lady of The Skies in some shape or form]

In all cases, the messenger received a coil of silk that he used to replace the string of the bow of the Arrowwood.

When Arrowwood tried to use the bow, his heart shattered and he became dust.

The queen took the weapon, encased it in an iron chest, and dropped it in the Nahashin Marshes.

Now, how and why a weapon of Ciriane nature, that has some resemblances with titans, Korth, and Elgar’nan, ended up in an ancient elvhen chest, from a time before the arrival of humans to the world? If it's not an elven weapon, it makes no sense for it to be here. And one can argue that this could be similar to the case of finding the Chapter ??? of Hard in Hightown in the Lower Archives, but I feel that such chapter makes more sense as a way for the devs to tell the players that whoever was left in the Fade, died in peace. It’s closure to a narrative. Now, this doesn’t make sense in that way either. One could assume this is just pure game mechanics and thinking too much about it is wasteful. It’s a good weapon after all.

Hidden Armoury

The first thing we see when walking downstairs is, besides all the weapons, a curious statue of two birds in a strange amalgamation. So far I'm aware, we never saw similar statue anywhere in the game [I tend to overlook Orlesian stuff, but I feel this statue would have got my attention anyway] .

It's two birds [maybe ravens due to their beak?] joined by their backs, and struggling to fly. The first idea that came to me when i saw it for the first time was the two ravens of Dirthamen: Deceit and Fear [if we indulge in the unreliable Dalish tales]. But it makes little sense. It's true that Dirthamen is present in this sanctuary more than we have expected, and he is also present in the first tower where we enter [ the Vine-covered Tower]. But what would be the meaning of placing his ravens, fused, in the armoury? This symbol here escapes me.

This place is filled with elvhenan weapons and armours [similar to the ones we saw Abelas and his elves wear in the Temple of Mythal].  

We find in addition to more Dalish supply boxes, Hallas statues that we know in game have been used by the Valmont family to create a system of locking doors in the Winter Palace, and three different kinds of rugs: 

One red and black, with geometrical patterns and small "fishes" in it. It's a rug we can find in Skyhold under the basic option [meaning, Skyhold may have had a link to the activities done in here]. On its corners we see two small dogs [?] attacking a simple-horned halla/deer.

There are smaller rugs in the rooms, featuring stars of 12 points. These rugs are the same ones we saw in the Temple of Mythal, placed in front of the Mosaics, giving the idea of being used to kneel and pray.  And a last carpet that, in a first impression, seemed to be Chasind, but it is not. It is an old red carpet which has a border pattern that looks like a half-sunburst [similar to the Chantry symbol indeed].

In terms of drapery, we find two main options: the typical Dalish drapery, with the "mask" that in DAO represented Mythal, with a pattern of spherical trees on the background.  And the second drapery that caught my attention was a series of ragged, discoloured flags hanging along the entrances of the armoury. It had a very curious symbol on it that I retraced. I've never seen this design. It looks a bit [with a lot of will] like "tentacles", which is not a big thing in DA series anymore, since in DAO the option of making the Old Gods as strange Eldritch creatures was removed due to the limitations of the engine or to add dragons instead. 

This symbol, however, appears in another place: in Skyhold, when you pick the basic decoration. Once more, it seems that Skyhold and this hidden armoury may have had some link in the past. Who knows if some of the broken eluvians in this place may have been related to Skyhold long ago. We also know that Skyhold was used by elves long time ago, and suffered strange damage, specially in the section of the jail, that the game leaves it free of any explanation [Prison Structural Evaluation]. At the end of Trespasser we know that Skyhold was Solas’ fortress at some point, so the link with this armoury is not that strange anymore. 

The eluvian to gets us out from this Armoury is flanked by two archer.

Extra Details

Along the exploration of these ruins, we find details worth mentioning.

The purple fire

In some parts there is a purple fire that, no matter what you do, it kills you. The only way to cross it is through powers that provide you invulnerability for a while, one of them is the use of discharge of the Anchor. What this means lore-wise?

This fire is visually the same kind of fire that the Archdemon from DAO breathed and it’s now Solas’ current power. I fear so much to connect excessively things that are unrelated, but on the other side, DAI in particular has proven to be such a detailed game, that something of the like, so visual, has a good chance to be intentional. I’m not going to say that Solas is an archdemon, because we still don’t know what truly is an Old God [the non-corrupted version of an archdemon]. We only know that Urthemiel was worthy to be protected according to Mythal’s actions, so the relationship of these powerful elvhen mages with these old dragons is not clear yet but the relationship seems to exist. 

The design in general

I like the design of the Elvhen banner and how it relates to Dalish and Tevinter design. That the Dalish banner is a more elaborated version of the Elvhen banner is not a surprise to anyone. It’s the same object with some extra “orlesian-like” ornamentation that can be justified for the years of coexistence between the Ancient Dalish and the Orlesians in the Dales, before the Exalted March. 

However, I think it’s worth noting how Tevinter design is, yet again, based on Elvhen design, specially the one related to arcane. Tevinter banner has a shape on its top that resembles an oversimplified raising dragon [like the symbol of Emerius, ancient Kirkwall] but it also can be seen as a thicker and compressed version of the top of the Elvhen banner. Both of them inspired, at the same time, by the shape of a dragon or an owl extending its wings.