My queue was in the middle of 1968 India trip posts during the anniversary of Brian Epsteinâs death and the statue unveiling, so it got me thinking about the connection of these two events.
Itâs easy to forget the link between the two because theyâre technically 6 months apart. But it feels underappreciated how much Brianâs specter looms large over the entire India trip. And not just because they delay the grief process several months in the name of Paulâs favorite coping mechanism. But because Brian dies the week they first meet the Maharishi:
Tuesday, August 22: The bandâs first recording session since June; they record takes 1-8 of Your Mother Should Know
Wednesday, August 23: Recording take 9 of Your Mother Should Know and Brian stops by
Thursday, August 24: The Beatles first meet the Maharishi at a lecture in London. At the end of the day, they hold a press conference, get a 90-min private meeting with the Maharishi, and plan to go to Bangor, Wales for a 10-day training in Transcendental Meditation (TM) the next day.
Friday, August 25: They travel to Wales, the first time in years theyâre traveling without Brian or Mal or Neil, and itâs chaotic; after they arrive, they get a message from Brian saying he will join them on Monday.
Saturday, August 26: Following a day of training, they renounce drugs in a press conference (well, LSD at least). Brian spur of the moment drives back to London from Kingsley Hill after the guests he invited for the weekend donât make it.
Sunday, August 27: Brian dies from an overdose of sleeping pills the previous night; heâs found around noon, the Beatles are inducted into TM before the news about Brian reaches them. They had a private meeting with Maharishi about their grief (he talks about reincarnation and the need for positive thoughts about Brian to help this process). Then Paul goes back to London while John and George are forced to make a statement for reporters staked outside.
Monday, August 28: Paul presents the idea for the MMT film and convinces them to keep working rather than go to India now.
Thatâs one week.
Whether you want to look at it as fate, consequence, or coincidence, TM and Brianâs death are linked forever because of this timing. The simple act of losing Brian factors into the disparate grief reactions and subsequent burnout symptoms seen visibly in each band member after India and across the next year. But this timing would haunt anyone. And not just because those around Brian report him feeling jealous about their diverted attention toward the guru this week. Just dumb what ifs that grief can haunt your brain with: what if they hadnât heard about the lecture, what if they hadnât gone on the Bangor trip or had invited Brian to join them on the train, what if they hadnât appeared on camera announcing they were giving up drugs because of the Maharishiâs influence, etc etc etc.
This link between TM and Brianâs death is especially worth considering for John, who I believe is the only one who ever directly expresses guilt over his death. This isnât unique as he expressed guilt for all deaths around him in an opaque way believing heâs a curse on people he loves. But it also is understandable because he had some warning. Pete Shotton talks about a worrying tape message John receives from Brian a few days before. Brianâs father died only 6 weeks prior, and Brianâs secretary finds a suicide note dated just before that. There seems to be some uniformity among those closest to him at this time that while he may have been actively considering suicide earlier in the summer, he wouldnât have after his father passed out of concern for his mother. Still, even with the idea it was all just a terrible accident, those dumb what ifs would creep up in a case like this.
When you add in that Bangor is a spur of the moment trip, that itâs the first one theyâve taken in years without Brianâs planning and guidance, and that telling Brian or inviting him to join them seems like an afterthought? Well, itâs not hard to see how that close link and the guilt that it inspires would have factored into Johnâs desperation for finding that answer in India. And his anger when it doesnât deliver. It looks like a desperation to make a consequential choice matter. Searching for the answer to life guided by a holy man makes TM and the Bangor trip meaningful. It makes it important. But to a guilt-filled brain, the idea the man is a fraud means Brian died for nothing. Itâs a 60 foot drop into the earth, nothing but a deep dark hole of emptiness.
Now add that John shares with Brian more than just a tendency for depression.
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oh hmm, good question! i will try my best to answer it!
first, a disclaimer: i'm not mentally (or professionally) equipped to go full DSM-5 on him at the moment, but here are my observations, based on A) what i know about him as a public figure, B) that degree in psychology i never finished, and C) my own experiences having ADHD/C-PTSD:
so like, vibes alone, i definitely look at him and my gut instinct is "this is not a neurotypical person!" he's got the stink (affectionate) on him, whatever that means. like gaydar but for fellow neurodivergents, yanno?
(side note: all of the beatles ping this for me, and given my own experiences with making close friends and being neurodivergent, i feel like this explains a lot about why the bugs were so tight for so long. see also: george and bob dylan đđ)
anyway, back to john! he definitely has some (or a lot) of the dreamy/inattentive/fidgety/impulsive/obsessive/hyperfocused energy and Mood Disregulationâą that can come with ADHD. we've seen him call himself lazy (often a big red arrow pointing toward neurodivergence), as well as struggling to do things he doesn't want to do, which points to executive dysfunction. (describing song writing as "torture" and saying he literally cannot bring himself to play with his son, even though he wants to.)
he's also self-reported serious problems with impulse control (violence, overeating, verbal abuse, risky behavior, drug abuse, etc.) that he later feels shame or regret over. he's got a lot of internalized ego-dystonic behavior that comes with ADHD!
keep in mind, though--a lot of the above can also be attributed to PTSD, C-PTSD or BPD, which are diagnoses that i would be most confident putting money on. BUT, these are often comorbid with neurodivergence, and i'm inclined to argue that neurodivergence makes someone way more predisposed to developing C-PTSD or BPD.
sooo...i dunno! i think he's someone you could easily project ADHD onto, if you were so inclined, with a fair amount of reason to back it up. writing this out has certainly made me think about it more, and it might be something i intentionally include in future characterization.
in closing, i just want to say that i don't think there's any meaningful ethical concern wrt speculating about historical figures' personal lives and playing in the space and writing meta about your blorbos. as long as you aren't doing it AT them, where they'll likely see it, or in a way that might affect their career, i don't see the issue. (and, uh, that's definitely not a problem here lmao.) basically, if you can write fic about them, then you can write meta and armchair diagnose them for funsies đ€·ââïž
but yeah! this might be something i actually dive into at some point. i skimmed some interviews for this, and the more i read, the more i'm like "oh...yeah. hmm!"
Obsessed with how bad John was at dates. He said that he reestablished a relationship with Julia when he was 16 (so anywhere from the end of 1956 to most of 1957) and that continued for four years. The thing is that Julia died midway through 1958, when John was 17. Makes trusting any of his accounts of things timeline-wise very difficult.
How do you feel about the fact that john emotionally and physically abused his first wife Cynthia before leaving her for Yoko?
*Sigh* Must every person who likes John go through this?
Iâm gonna answer about this topic once so I wonât have to do it again.
If John had spent his entire first marriage beating and humiliating his wife, thereâs no fucking way I would admire him, so itâs not âa factâ. Â No, Iâm not saying I would be fine with an every other day beating either. I know itâs very tempting to see a post by someone here with âsourcesâ (like some article written by someone who also does zero reading about John and is based on the lies Philip Norman said on his book) or that quote of his and find it enough to classify him as abusive, human garbage, hypocritical and a monster. But take the words of anyone actually close to him and everything Cynthia has said on the matter and youâll see things are not quite like that.
As we all know, he could be a violent young man sometimes and he expressed shame more than once of the way he treated women in his youth. I believe that slap during that fight definitely happened because Cynthia said so, but I also believe Cynthia when she said she only took him back (they broke up for three months if youâre not familiar with the story) if he promised he would never do it again (and so never did). What he did was disgusting and terrible and inexcusable, but I mean, have you searched dirt on the other Beatles too? Because let me tell you, there is, and itâs not pretty either. If I decided to forever unstan for being an occasionally (not all that frequent as the word or Johnâs dumb ass may lead you to believe) disgusting youngster, I would have to unstan them all forever, and if you ask me, itâs very interesting how only Johnâs awfulness that is repeatedly brought up EVERY DAMN TIME. Now, I just donât believe for a second there was an actual routine and cycle of abuse going on and I have reasons for that. Of course, I would never deny the fact that he was a shitty husband. Not only he cheated on her, but he could also be âverbally unkindâ as she put it (yes, he could be very nasty and cruel with his words) and the whole leaving her for Yoko situation was ridiculous the way it was handled, Cyn deserved a lot better.
Your question about how I feel about it: of course, it doesnât feel good to know your hero (of sorts, Iâm too old to consider him my hero in the full sense of the word) could be a faulty human being, but I believe this in itself is a redundant phrase, since making mistakes is part of being human. John did a lot of them, especially as someone who needed psychological help and never got any, but love him or hate him, you need to acknowledge the fact that he admitted his and felt shame for them and tried to better himself. Look up anything he said about peace and treatment of women in general during the 70s and youâll see he is not a hypocrite, just someone trying his best after doing some truly terrible things. Itâs very clear to anyone who follows me that I love John and it took me a long time to admit it to myself and to let me because I was also blindly believing every horrible thing I read about him. But after doing some research, I can confidently say I donât love a bad man because he never was. So, what I feel now is caution about my own admiration for him and a desire to know John for everything that he was. Iâm still a new fan, but Iâm getting to know him quite well, I would say, and I would literally rather die than be blind to any of Johnâs faults, that is really not how I like to get to know people (as much as a fan can). My opinion of him is the same as Cynthiaâs:Â âJohn is neither a saint, nor is he a sinner. He was just human, like the rest of us.â, but I donât feel the need (or rather, Iâm pretty much always fighting this need) of constantly letting people know that I am aware he wasnât perfect. I just want to love him the way I want to, without focusing on every mistake he made.
If you want to know more about Johnâs relationship with Cyn: [x]Â [x]
About Johnâs controversial stuff: [x]Â [x]Â [x]Â [x]Â [x]
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Thelma's account of John is most often cherrypicked by detractors as evidence he was some lifelong wifebeater. While the violence in the incident she describes is clear, the nuance that makes her account so vivid gets lost in the debate.
I keep coming back to her account for her picture of John at a crucial time, only a few months after Julia is killed.
Johnâs girlfriend in the autumn of 1958 was Thelma Pickles, a new and interesting student at the art school, just turning 17. Initially, she thought him âa smartarse,â then changed her mind when she witnessed his reaction to a girl who asked if what sheâd heard about his mother was true. âShe said, âHey John, I hear your motherâs dead.â He didnât flinch. He simply said, âYeah.â She carried on, âIt was a policeman that knocked her down, wasnât it?â Again he didnât react, he just said, âThatâs right, yeah.â I was stunned by his detachment, and impressed that he was brave enough not to break down or show any emotion. Of course, it was all a front.â30
Soon afterward, John and Thelma sat talking at the Queen Victoria Monument and each revealed being deserted by their dads. âHe pissed off and left me when I was a baby,â John said of Alf, which was far from correct but no doubt how he felt. Thelmaâs father had left home when she was ten; she was sensitive to the stigma of having only one parent and emotional when anyone mentioned it. âI couldnât sustain the detachment John managed,â she says. âI thought it was quite an achievement to be able to behave like that.â
Suddenly, John and Thel, as he called her, were âgoing out.â The shared soul-baring cemented it, and also they fancied each other. Thelma was the first female John allowed to get close after Juliaâs terrible death. She was given glimpses of his other side.
When we discussed it between ourselves I realized he was clearly more sensitive than he appeared. He spoke of the pure shock of losing his mother, and he said what a loss it was (though I donât think he used the word âlossâ). At such times, he spoke in a much softer, more explanatory way than usual, and though he never demonstrated extremes of emotion, his pain was clear. The other side of the coin was that heâd detect any minor frailty in somebody with a laser-like homing device. I thought he was hilarious, but it wasnât funny to the recipients.31
Thelma was witness to a rare occasion at Mendips, when John, Paul and George all stood in the kitchen and played their guitars. Mimi was out, and before she was expected back Thelma and the two lads scarpered. John knew Mimi didnât want them in the house and would raise merry hell about it, and he just didnât need the headache. For a while, though, John and Thel took regular advantage of Mimiâs going out (it seems she went to play bridge one night a week). The plan, carefully formulated by John, was for Thel (who lived in Knotty Ash) to take the bus to Woolton; she and John would meet and sit across Menlove Avenue in a shelter on the edge of the golf course, and when Mimi left and walked down the street, over theyâd go. âI only ever saw Mimi from a distance, in the dark,â Thelma says.
Mostly, Thel found John âenormous fun to be with, always witty, and when we were alone together he was really soft, thoughtful and generous-spirited.â He made them tea and toast, he made her laugh, and he made love to her in his little bedroom above the porch. âWe didnât call it sexâthat word wasnât really used by people then. John called it âgoing for a five-mile run,â because heâd read or heard this was the amount of energy a man spent.â They used no protection, trusting only to luck, and John told Thel he was glad she was no âedge of the bed virginââhis euphemism for the kind of girl who would take him half the way there but no further.
John and Thel often took afternoons off from art school to go to the pictures. He liked the old horror films at the equally old Palais de Luxe on Lime Street, and they also went to see Elvisâs final pre-army film, King Creole, which reached Liverpool Odeon in mid-October 1958. Though John very occasionally wore his glasses at college, he definitely didnât do so in public, and without them, even sitting near the front of the stalls, he could hardly make out how his idol was faring up there on the big screen. He kept nudging Thelma, nagging her to describe all the action: âWhatâs he doing now, Thel?â
âTune In, Ch. 9 (JuneâDec 1958)
Her account of the beginning of their relationship supports Paul and Cynthiaâs characterization of young John as a kid that put on a public front to mask fear and insecurities and grief. She is surprised by his detachment to loss, something she wishes she could attain. (Echoes of this story of John and Paul. Like recognizes like?) Yet with further scrutiny, she sees the detachment as a facade and discovers a shared trauma, and they bond over opening up about their family losses.
After this recognition, they become close. When alone, Thelma sees the softer side to John, thoughtful and generous. When in public, she notices his awareness of the eyes of others, mocking frailties of others while walking around half-blind himself. She finds him hilarious as long as his target is someone else, feeling a sense of specialness by being part of his crew. You can see echoes of John and Paul's mean girls schtick here.
It's notable that by 1959, John has made a habit out of bonding over shared grief/trauma. John meets Paul just after his mother dies, and John lost his father figure a few years before that. John meets Thelma after Juliaâs death and they bond over absent fathers. John goes on to meet Cynthia, who has just recently lost her father.
Her account of the end of their relationship supports how John would lash out when power shifted and exposed his insecurities. This lashing out comprises not only one hit in a moment of anger, but several days/weeks(?) of public mocking in response to her ending the relationship over his own actions. Notice how he mocks her with a lie they both know isnât true all because she wounded his ego? Itâs the performance of it all that sticks with me.
And the only way she gets him to shut up is to match him in being equally vicious back. The games of adolescence perhaps, but its echoes in Johnâs other significant relationships suggest a pattern. Mind games, more than anything, is the weapon of choice.
[Quotes and sources under the cut]
During the course of this, John leaned over to Thel and asked if she fancied âgoing for a five-mile run.â She agreed, and they slipped upstairs to the Art History room, assuming it would be free. âIt was dark but we could tell there were other couples in there, probably having a five-mile run of their own, or trying to,â Thelma recalls. âI told John I was uneasy about doing it in a place like that, especially with other people there, and he wasnât happy with my attitude. When I insisted on going, and got up to leave, he became rough and whacked me oneâhis fist connected somewhere between my shoulder and my head, around my neck.â8
During the course of this, John leaned over to Thel and asked if she fancied âgoing for a five-mile run.â She agreed, and they slipped upstairs to the Art History room, assuming it would be free. âIt was dark but we could tell there were other couples in there, probably having a five-mile run of their own, or trying to,â Thelma recalls. âI told John I was uneasy about doing it in a place like that, especially with other people there, and he wasnât happy with my attitude. When I insisted on going, and got up to leave, he became rough and whacked me oneâhis fist connected somewhere between my shoulder and my head, around my neck.â8
Thelma stormed off, and decided that was the end of their relationship. She did her best to avoid John through the following week, and when this wasnât possible she simply ignored him. He started to mock her but she resisted his gibes, and this went on for several days until reaching its culmination in the Cracke. âHe was still mocking me, in front of others, and then he called me âan edge of the bed virgin.â That really pissed me off because we both knew it wasnât true. He was just being sarcastic and wounding because he was pissed off with me, and I got so enraged I shouted back, âDonât blame me just because your motherâs dead!â It was a cruel remark, but he knew all about those. It just seemed the easiest way to get back at him.â
John and Thelma had reached the end of the line, though theyâd remain friends and keep in touch for several years. In an interview in 1980, John reflected on his teenage behavior: âHitting females is something Iâm always ashamed of and still canât talk aboutâIâll have to be a lot older before I can face that in public, about how I treated women as a youngster.â9 Except that he was talking about it, and with the sort of candor customary even when it was to his own detriment. In 1967, John mentioned it within a song lyric and spoke about it to his biographer Hunter Davies. âI was in a blind rage for two years,â he said. âI was either drunk or fighting. There was something the matter with me.â10
This was also, of course, the way it was in many other relationships, and had been for a long time and would be in the future, especially in the north of England. It wasnât excusable but nor was it unusual, and such attitudes were reinforced constantly in receptive minds by the silver screen. âNot only did we dress like James Dean and walk around like that,â John later remarked, âbut we acted out those cinematic charades. The he-man was supposed to smack a girl across the face, make her succumb in tears and then make love. Most of the guys I knew in Liverpool thought thatâs how you do it.â11
In terms of dress, John continued to interchange between college scarf and Teddy Boy drape, though being a Ted was always more a state of mind for him.12 The persona remained very much part of his attraction to Paul and George, howeverâas Paul says, âWe looked up to him as a sort of violent Teddy Boy, which was attractive at the time. He got drunk a lot and once he kicked the telephone-box in ⊠[and] what might have been construed as good old-fashioned rudeness I always had to put down to ballsiness.â
âTune In (Ch. 10, JanâJuly 1959)
Based on the accounts of Thelma here and Cynthia elsewhere, both known incidents of John being physically violent with women are single, isolated events. Thelma describes a hair pull and full-on hit (punch) in the neck, which is physically painful to think about, whereas Cynthia describes a slap in the face. In both cases, they feel confident enough to shut it down and walk away, Thelma for good and Cynthia at least making him grovel first (Christmas 1959 card). Domestic violence comes in several forms, some of which do match Johnâs behavior with Cynthia even if they were common for the time (controlling appearance and activities, possessiveness and paranoia of infidelities, etc.), but neither of these women describe habitual physical violence.
However, this incident does not seem to reflect the guilt with which John talks about it later. Even when put together with Cynthiaâs account, which is less than a year later (fall 1959), the level doesnât seem to match. I notice both incidents would be within the two years after Juliaâs death, yet heâs writing about it in 1967 (âI hit my womanâ) and still talking about it in 1980. Even 3 months before his death, he was calling himself "a hitter." Either there were more incidents left untold (e.g., Thelma and/or Cynthia are condensing into one where they left, or other women whoâve remained silent) or Johnâs guilt spun it into more over time. This is notable because thereâs not much else he ever seems to publicly regret.
Looking up Lewisohnâs sources, the worst quote from John is actually from Source 11 (the James Dean quote above), a print interview from a dubious author (link in the sources listed below). The author Sandra Shevey has claimed to have spent at least 12 hours interviewing John and Yoko, and while at least one recording of her interview with them is available, Iâm skeptical about other quotes in print considering her output. Reading a few pages of her book on John, some parts are so unhinged I wondered why on earth Lewisohn even used anything from her as a source (serious burn book vibes). John has mentioned elsewhere about being influenced by Hollywoodâs images of (toxic) masculinity as a teen, but her full quote makes it sound like he was basically raping women all the time. She uses the quote as a springboard to her more outlandish theories (like devoting several pages to the idea that John raped and then murdered Brian over a contract detail?!).
Burn book moments aside, Shevey also gets tons of basic details completely wrong like attributing Get Backâs writing or Bernard Webbâs Woman to John (both are Paulâs) and in general treats Paul as a nonentity in Johnâs life and work. So I have a hard time trusting anything from her book. However, she is one of the few John bio authors to consider bisexuality (unhinged theories aside) and is questioning the ballad of John&YokoTM in print as early as 1990, perhaps because she spoke with them during a time when the cracks were more visible. So assuming her quotes are accurate and her reading is just wildly off the mark, I think itâs worth mentioning the context of this James Dean quote in her book. It's prefaced with background that may shed light on the case of Thelma Pickles, who had the dubious honor of being Johnâs first real girlfriend.
Talking in 1972, he's speaking about this in relation to his struggle with accepting Yoko as an equal creative partner on the latest album. Thereâs a flavor of blaming British society and American culture that sounds very Yoko shaped (he goes on to call British men both effeminate and sadist). However, applying this background to 1958, you can see how a young John would have struggled to apply his relationships with other boys to his first attempt at a relationship with a girl, especially one who was by her own account looking for recognition and belonging with the boys.
Aside from the physical violence, Thelmaâs account details the headtrip of Johnâs verbal violence. When youâre 16, a week of public mockery can feel like a lifetime. Doubly so when it comes from someone you were once close to. Like Pete and Paul, Thelma figures out how to match Johnâs level and shut him up. Bill Harry also recalls the importance of standing up to John to gain his respect. Thelma has to deal with him like one of the guys, delivering a verbal uppercut that leaves him clocked out and in the sand.
In a way, Johnâs mockery of Thelma looks like a mirror of the much longer, much more public mockery Paul gets from John 1970-1972. Ram aside, Paul waits to turn the public equivalent on John until 1972âwhich just so happens to be when John starts to cool his fire toward Paul. Shevey claims to interview John a day in September 1972 and the only recording sheâs released is John ruminating about working as a partner with Yoko vs male artists (âItâs a plus, not a minus. The plus is that your best friend, also, can hold you withoutâŠI mean, Iâm not a homosexual, or we could have had a homosexual relationship, maybe that would have solved itâ) and the continued struggle of making this transition. Assuming Paul knew more about John after 13 years than Thelma did in 6 months, Iâm left wondering why did Paul wait so long in the 70s? Maybe itâs harder to kick back when youâre feeling down? Or guilty? Maybe smarting from result of the last attempt? Maybe itâs harder to kick back when thereâs a mountain more of feelings between you.
After Thelma gives him a taste of his own medicine, they continue to be on speaking terms though the closeness they had was gone. She recalls loaning him art college assignments because heâs in danger of flunking out. John goes on to date Cynthia, and Thelma remembers thinking heâd fancied her given his taunts but sounds a bit dismayed by how he got her to change her entire identity for him (âHe got what he wantedâ). She recognizes being married to John would be a âgargantuan taskâ and had no regrets herself.
Lastly, a comment on Lewisohnâs framing here. I think itâs appropriate to mention Johnâs guilt and the effect of pop culture on the social mores of the time here. But I find it incredibly distasteful that Lewisohn concludes this incident with a quote that suggests Paul liked John violent and hitting women, considering the actual context of the quote.
Here's Paul's words in Many Years From Now that Lewisohn quotes from:
The first sentence of Paul's words on this says it all. This quote is all about the image of the Teddy Boy as a protective measure. Conflating violence against women with fashion is not helpful at all.
This word-twisting feels especially terrible because Paul ends up dating Thelma himself a few years down the line...
All the Beatles were now in settled relationships. Having ended with Dorothy Rhone, Paul played a broad field without hindrance, sparking flames old and new, and he also (from August 1962) found himself a special new âsteady.â This was Thelma PicklesâJohnâs art school lover before he got together with Cynthia. Paul had always liked Thelma, and happened to see her in Liverpool while driving his carâhis proud and precious Ford Consul Classic, which he bought new (âon the never-neverâ) in early August.16 She married, had a baby boy and then separated from her husband. Approaching 21, Thelma lived in a Princeâs Avenue bedsit as a single parent and was trying to resume her art school studies, a talented young woman ⊠and here in her life arrived Paul McCartney.
He was no longer a slightly plump young schoolboy but very much his own person. I only like visual art, Iâm not into music, so I had just a vague notion that John and his group were still going. Paul said heâd pick me up later to see them play at the Cavern. It was a jazz club when Iâd last been there. It was full of raw energy. Girls were screaming and boys liked them as well. Iâd only ever watched Six-Five Special and this was different. I hadnât believed what Paul said about their increasing fameâbeing brought up working-class in that era, we were given to believe âour sortâ couldnât become successful.17
âTune In (Ch. 31, Aug 19âOct 4 1962)
Her comment on class and success is important to put in context with the rest of her account. Given John's more middle class standing living with Mimi at the time, Iâm sure Thelma felt the power differential between them at least the first time she visited Mendips. Notice how sneaky John is to make sure Mimi doesnât meet her? It mirrors how John only has the band over when Mimi's out of the house; he knows how she will react to him seeing a working-class girl and doesnât want the trouble. That sticks with a girl, feeling like youâre not worth the trouble. He does end up introducing the much more prim and proper Cynthia to Mimi, and it still goes terribly, but at least he tries, signaling to Cynthia he sees some future with her. That hit in the neck? Sounds a lot more gruesome than a slap in the face. And it's in public, after she turns him down. Despite their shared closeness alone, the power differential in public still reigns supreme. But she knew her limits and stood firm in spite of it all. We only have one picture of her at this time, but itâs a telling one all the same. I look at it and canât help thinking, oh, I know this girl. Good for her.
Even after Thelma and Paulâs relationship fizzles, they stay friends through other connections. She ends up dating (and later marrying) Mikeâs bandmate, Roger McGough. She recalls staying with Roger at Cavendish in the 60s. Itâs not clear if she crosses paths with John at this time. Perhaps her presence prompted the guilt we see John express in 67 in Getting Better and interviews with Hunter Davies. I hope she haunted himâŠeven just a bit.
Sources by Chapter
Chapter 9
30 Observer, December 13, 2009.
31 Author interview, September 6, 2010.
Chapter 10
9 Interview by David Sheff, September 24, 1980, for Playboy.
10 Davies, pp56â7. The song lyric: âI used to be cruel to my woman / I beat her and kept her apart from the things that she lovedâââGetting Better,â 1967.
11 Interview with Sandra Shevey, the Hartford Courant, November 26, 1972.
12 âThe Teddy Boy ⊠that was my scene, but it was only a club to belong to at the timeââinterview by David Skan, Record Mirror, October 11, 1969.
13 Many Years From Now, pp49/33.
Chapter 31
16 Author interview, May 2, 1991.
17 Author interview, September 6, 2010, and e-mails August 29, 2010, and February 28, 2012.
John casually thinking about giving it all up in 1967 because the idea of being Beatle-level famous forever is horrifying, but he hasnât thought things through.
I feel I could give up all this.
We talk in code to each other as Beatles...Talking is the slowest form of communicating anyway. Music is much better.
What if we disappeared for years and years, wouldnât that work?
Weâre all going to live there, perhaps forever...
ok so, to preface, i love baby john, and i think he's cute as hell and i would GLADLY wife him, but like... he was SO obviously unhappy with his appearance (his self-portrait is uhhhh heartbreaking lol) and i don't think it was just because of his weight?
and like?? mostly it's weird seeing fellow mclennons (and more mainstream fandom obv) doing the thing where paul is this soft little feminine creature who needs protecting (or is COY and BEGUILING, as though he is a WOMAN...but that's another post lol), and john is the big manly man who must protect him, because he is a MAN, and therefore SO TOUGH and SO MEAN.
like you can play with your blorbos however you want, but to act like that reflects reality at all is, uh, patently untrue?
"I look at early pictures of meself, and I was torn between being Marlon Brando and being the sensitive poet - the Oscar Wilde part of me with the velvet, feminine side. I was always torn between the two, mainly opting for the macho side, because if you showed the other side, you were dead."
literally how can you hear him say this with his own human mouth and think that he was happy or comfortable being forced into traditional masculinity?
(and no, i don't mean JUST the mlm aspect of his sexuality and how that intersects with his gender.)