BODEGA, the band âeveryoneâs talking aboutâ
The band membersâ silhouettes are soft against Brooklyn Bazaarâs trademark stained-glass as Bodega starts their set. Madison of ONWE channels David Byrneâs hollow stare, set in concentration. Nikki Belfiglio plays a converted computer keyboard as percussion before bite-smooching frontman Ben Hozieâs cheek.
Live audio, Bodega at KEXP. Catch lyrics from Neil Young's âHarvestâ and Can's âVitamin Câ from 5:30-6:15 (both of which appeared on PTA's Inherent Vice soundtrack).
Hozieâs reading from the biography of French film direct & critic Ăric Rohmer: âA classicism among the ruins⊠The cinema is definitely invested with a redemptive mission⊠[empowered by] the impartiality of the movie camera and the limits it imposes on human intervention.â Consider this the bandâs ethos, alongside a motto inscribed in the lyric book of 2018âČs Endless Scroll: The best critique is self-critique. Bodega sees its mission as self-evaluation through documentary. When liberals got excited about self-critique post-Trump, it was usually just one more in a series of sly twists toward superiority. (The dinner party line de rigeur: Itâs like, shouldnât we have worked harder to communicate our politics in a way the masses could understand?) Bodegaâs scathing inward turn is in better faith and to better results.
The irony of the Rohmer quote lies in its contrast to our present moment: no one could seriously claim the camera and the screen as âobjectiveâ or limiting âhuman interventionâ in 2018, year of the DeepFake. Hozie knows better than to sell cinemaâs impartiality with a straight face; the artificiality of naturalism-as-artistic style is a recurring theme in our pre-show conversation. Which is why, on Scrollâs closing track âTruth Is Not Punishment,â Hozie shouts out the TV as the fulfillment of writingâs âporcupine dream⊠/ where a man and his dream, let loose on caffeine, see it only one way.â Like everyone else, Bodegaâs stuck inside a perspective and ideology. The question Endless Scroll canât stop asking is what happens when youâre aware of the stuckness? What are the limits and liberations of self-knowledge?
Bodega used to be Bodega Bay, back before they broke up, played a final show to a desperate sweaty crowd, then pulled an LCD and were born again. The new record got its release on Whatâs Yr Rapture, the same label that put out Bodegaâs post-punk peers Parquet Courts. Itâs a more traditional LP than Hozieâs previous effort, thirty-three-track Our Brand Could Be Your Life (2015). But the never-say-die mode of âcanât go on, Iâll go on,â of trying to slip serious engagement into knowing snark, is standard practice for Hozie and Belfiglio, the two holdovers from Bodegaâs previous incarnation. On Endless Scroll, the band combats contemporary nihilism â not to mention rockismâs aesthete tendencies â with an ethical center. Hozie makes full-length films in his free time, most recently The Lionâs Den (whose production is referenced throughout Endless Scroll). In Lionâs Den, Hozie took time out to explain Peter Singer-style utilitarianism, to examine the nuanced ethical trade-offs involved when consumption is framed as a zero-sum game: spend it on yourself, or spend it on others. Hozieâs projects have always been expositions on the hypocrisy and self-oriented pragmatism that characterize political and moral life. The message veers left, but itâs no Rococo Marxism â Endless Scroll is action-oriented and urgent, at least in affect.
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BODEGA exist within the global media economy, but theyâve also kept it local in holistic, farm-to-table fashion. The bandâs biggest influence is, as it has been from the start, New York (âan island of blue / a nipple in waterâ). Wilson Ave venue Alphaville is a homebase for the group, and Hozie and Belfiglio are regulars in Bushwickâs weeknight scene. Ginsbergâs Rockland leaks through on the albumâs twelfth track âCharlieâ: âOn that Staten Island ferry I was with you my friend / I see your face in the river / I am with you my friend.â The constant set-up and erosion of class oppositions, and the self-aware disparagement of yuppies, is vintage Whit Stillman updated for the iPhone bourgeoise.
Thatâs always been the conflict, right? Yuppies vs. Yuckies (aka Young Creatives). They used to fight over Downtown real estate but the suits won so the bands packed up for Brooklyn. Now the Yupsters have landed on the waterfront, set up a beachhead at the Vice Media offices and are working their way inland. Itâs no coincidence that Vice is the conflictâs ultimate go-between, an intermediary agent with a history of swapping sides as is convenient. La Malinche, the Nahua translator who betrayed the Aztecs to CortĂ©s, was a go-between who spoke both languages, after all.
Robert Sapolsky, ape researcher out of Cambridge, will tell you what Hozie and Belfiglio have learned through experience: large, concentrated populations lead to parallel status hierarchies, different but co-existing ways of gaining cultural cache. Which puts finance bros and punk rockers in the same business: cultural and social capital are capital too, these days. By the time the syllogism rolls around, the coffinâs already shut â on âWarholâ Hozie sings, âAndy said the best artist is businessman / and the best businessman is a cold blood killer / so it follows that the best artists are killers too. / If you see a man dying, note the color of his blood / and snap a picture.â
In his essay âJoe Chip, Whatâs On Your iPod?â Tom Ewing compares the death of rock, and the New York DIY scene by extension, to the âsuspended animation stateâ and âshrinking reality bubbleâ of half-life in Philip K. Dickâs Ubik:
Within the bubble we listen to what we always did, we talk to people who listen to that stuff too, we enjoy the unspoken shared experience. But outside the bubble that experience is irrelevant or forgotten... Radio stations change format away from your music to something else; mailing lists sputter out; fellow fans move away and are not replaced.
Ben Hozie is the rocker in the bubble whoâs also read all the thinkpieces written about the bubble. The political analogy is quick to hand, Bodegaâs point of departure: for the man in a bubble aware of the bubble, what options are left? If youâre implicated, and you know youâre implicated, are you redeemed?
Bodega's combating nihilism â âWhat do you believe in? I have no idea what you still believe inâ Belfiglio sings on âMargotâ â Â because ultimately, self-knowledge is not just limited, itâs limiting. Accepting your narrow sliver of access to the truth, digging into your own moral impurities and hypocrisies, can be as paralyzing as it is necessary. How to continue on after self-revelationâs incapacitation? Paraphrasing Rohmer, you return to the past to find a classicism among the ruins. Keith Johnstone, Impro: â[Youâve got] to look back when you get stuck, instead of searching forwards. You look for things youâve shelved and then reinclude them.â Cue Montana Simone, drums, standing up behind a cymbal, tom, and snare Ă la Moe Tucker on an Easter Sunday. Bodega is cratedigging through the archives, reincorporating discoveries and walking backwards as a way to move forward. In the end, well, there is no end â but maybe itâll work.










