Watching The Other World's Books Depend on the Bean Counter, the first episode is quite decent and has some interesting things to say about isekai generally. It's the BL equivalent of The Realist Hero Saves the Kingdom (isekai where economics and a PG harem save the day) and I am excited to see where this one goes...
But enough about that! Here's what I'm really excited about: the translation choice for the word "seijo" (聖女)
Usually seijo is translated as "saintess". I hate this choice for many reasons and it is a personal translation pet-peeve of mine.
Bean Counter translates this as "holy maiden" which is so much better at capturing nuance and actually explaining the "saintess" character archetype.
According to tanoshiijapanese.com, the component parts of "seijo" literally translate as the following:
Now most translators will go with "saint", stick an -ess on the end to convey this is a young female version of a saint and be done with it. The character type has been translated this way for years, they've got better things to get on with.
But I do not like this translation. The first sticking point for me is their insistence on calling people who are clearly alive and living "saints". I prefer my saints dead in the ground or cut up and displayed in ornate gilt cases and reliquaries thankyouverymuch. A saint, above all else, must be dead first.
The "saintess"in anime/manga:
is NOT a saint (does not die and get canonized).
is not a master of anything except maybe being a pure-hearted healer. (She is not the head of the usually male-dominated church hierarchy she is a part of. She is subject to it. Her healing makes her adored, but not respected like you would respect a doctor 'cuz she does it "naturally".)
does not feel like a sage (usually does not receive visions. when she does it is not a staple of the character archetype, making sage not fit.)
priest is more accurate, but the "saintess" is not a female priest or a priest who is female (she usually has a different role than her male counterparts or the rank-and-file female priestesses if there are any)
IMO "holy maiden" fits best because the "saintess" character is usually put on a pedestal and has no real influence or leadership power.
She is a figurehead and a vessel for holy power and can do healing and some sort of defensive magic. There is always somebody above her in the church hierarchy who is more politically powerful or studied in church doctrine. Some stories will even deliberately keep the "saintess" figure in the dark to control her.
"Holy" means just that, while "maiden" gives the correct connotation of naivete, powerlessness and shelteredness that the "saintess" character archetype usually exhibits.
I really want future translators to continue to make this translation choice in the future.