#rye aunt

The Rye Aunt

The Rye Aunt is a female cereal demon and children's fright of German folk tales, who lives in grain fields.

The Rye Aunt wanders up and down in the fields, feeds on the grain and tears out the immature ears. If she is angry with the farmer, she punishes him by drying out his fields. In general, however, the appearance of the Rye Aunt in the fields is a sign of a good harvest. During the harvest, she flees into the last truss. The Rye Aunt receives a share of the harvest, which is either left behind or thrown into the field. This custom is to propitiate the Rye Aunt and bring about a fertile next year.

The Rye Aunt is generally thought to live underground, in the empire of the roots or in a cave.

The Rye Aunt punishes lazy maids, who have not spun off their spinning rocks in the Boxing Week. The breath of the Rye Aunt brings illness and death.

Appearance

The Rye Aunt is often described as completely black or snow-white, and of superhuman size. Her arms are long or made of iron. Her fingers are fiery or iron. It is also said that the Rye Aunt has claws on her hands, which may also be made of iron.

The Rye Aunt has unusually large breasts that are so long that she can fold them over her shoulders. She also has more than two breasts. These can be black, iron, wooden or silver. They are pointed and hard, have glowing iron tips or are fiery. The breasts are filled with tar, poisonous milk or blood.

The Rye Aunt is described as an old womanwith a wrinkled face featuring stinging awns, a crooked nose, and wears glasses. She is sometimes even described as headless or said to have an iron heart.

In addition, she can change her shape, for example into a turtle, a snake, a frog, a wolf, a black cat, a horned animal or a dog with a blanket.

The Rye aunt is often dressed in black, but has also been seen dressed entirely in gray. Her clothes are ragged. Sometimes the Rye Aunt also wears a red skirt, or she wears a red dress and a red cap. Sometimes, she wears blue coat and wide flowing skirts. Often the Rye Aunt wears a white headscarf like a reaper. Sometimes she walks on crutches.

The Rye Aunt is associated with several weather phenomena. When the wind blows through the cornfield, people say that the Rye Aunt moves over the grain. She is also traveling with the whirlwind.

The Rye Aunt appears in particular at midday between 12:00 and 13:00. If she encounters someone in the fields at midday, she kills them or frightens them, casting spells. If she finds women who have recently given birth in bed between 12:00 and 13:00 and between 18:00 and 20:00, she does the field work for them. If she does not find women in childbed at the specified time, a misfortune will happen to the mother and the child.

The Rye Aunt is often seen as a child scare. Her activities as a child-scaring figure are extremely varied.

In their tale no. 90 The Rye Aunt, the Brothers Grimm tell that the Rye Aunt swaps human children with changelings, but brings back the right child if the changeling is not suckled. Elsewhere it is said that she steals illegitimate children at midnight.

The Rye Aunt lies in wait in the field for all those children who want to pick cornflowers in order to scare and punish them. She also lures children into the field by waving her arms. She abducts children by putting them in her big bag or basket, of by taking the children under her wide flowing skirts to bring them to the empire of the roots. She may also pull children to her with an iron fireplace poker and has them guarded by a toad. She leads children astray in the field and lets them starve to death, or she comes with her flock of elves and lays the children on cushions of flowers, whereupon they fall asleep and never wake up again. The Rye Aunt appears as a witch when she casts spells or the Evil Eye on children, She may also appear as a nightmare when she sends evil spirits to disobedient children at night.

Children often have to suck on the breasts of the Rye Aunt. Sometimes, disobedient children get the big breasts beaten around their ears. The Rye Aunt is said to, hug children so tight that they are pressed against her breasts die as a result from suffocation or getting crushed in her embrace. The Rye Aunt also crouches in wolf form, hiding in the grain, and is accompanied by small dogs that lure children into her iron embrace. She is also regarded as the mother of the rye wolves, who eat the children.

The Rye Aunt chases children on horseback or runs as fast as a horse herself. In the latter case, she chases children to death in races. She can also fly and takes children to the sea to drown them there. If she accosts children, they must die.

The Rye Aunt demands that children eat a slice of bread spread with tar. If they do not comply, she cuts off their heads. She also smears children with tar from a bottle or covers their eyes with tar. She also scratches out children's eyes or blows out their eyesight. The Rye Aunt strangles children, twists their necks or cuts off their heads, and also cuts off their necks, noses, ears, or fingers. She also beheads children with a sickle, a knife or a saw. She cuts off the children's legs with a scythe. The Rye Aunt also tears off children's legs.

The Rye Aunt binds children into a bundle with a thread or ties the children to a thread and then beats them up. She pinches children with iron pincers or uses a pinch. She stabs children with pikes, of which she has three, one by the head and one in each hand. The Rye Aunt also stabs children with stalks or drives nails into their heels.

In her hand, the rye maid carries a rod or whip, which is to be regarded as a lightning rod. She also has a sceptre or an iron scourge, which she uses to beat children. She puts children in a nail barrel and rolls them around in it or drags them into a cave and crushes them there with a giant meat grinder. Otherwise, she also crushes children in an iron butter churn.

The Rye Aunt also bites and eats children. To get hold of children, she sets out traps. She slaughters and eats the children or kills and roasts them using her burning breasts and fingers. The Rye Aunt also throws children into a cauldron of hot water or sucks their blood.

Humanity has a long history with harvest fields. Planting and harvesting grains was the first group act that let ancient humanity put down roots and settle in one place instead of following the seasons and the herds. For the first time, humanity was able to, en mass, set aside food against the starvation of the winter months. Planting and harvesting quite literally changed the face of the world and the fate of the people that lived on it. House clusters that didn't have to be temporary sprang up, towns and then cities followed. Society changed in a way that has to be mind boggling to try to fathom millennia later for most of us, so ingrained in this now standard 'normal' that we are. For the first time ever, humanity told the world how things were going to go instead of simply being at the whim of a changing environment. The old gods of the hunt and the wild places faded from their prominence as people gathered in settlements and imprinted order and routine on the world around them.

The old shadows of the wild places were fading - but that doesn't mean there were no new shadows taking their place in this new human order. Harvest, and the growing fields before it, suddenly held all the capricious danger that venturing out to hunt in the wild areas used to. Rain at the wrong time, drought, pestilence, enemies raiding or razing the fields full of food, blight or crop disease - the uncertainty of relying on hunting for survival was replaced with the uncertainty of fields surviving to harvest. And so, into those crop fields of grain and green, crept the spirits of the harvest, for good or ill, to remind humanity that everything came with a price and nothing was ever certain forever.

In the Germanic territories, these field spirits were called Feldgeister.

Sometimes they were also called Korndämonen. The corn demons.

And iron and other worked metals weren't going to save you either. Several of the Feldgeister used, or were even made of, iron.

As field spirits, the Feldgeister are broken down into what kind of field they live in. A Roggenwolf spirit for instance hunted the rye fields while a Getreidewolf hunted the grains. A Kornwolf stuck to the corn and Gerstenwolf stuck to the barley. Haferwolf for oats, Erbsenwolf for peas, Kartoffelwolf for potatoes, Graswolf for grass and even a Pflaumenwolf for plums. All of those were shaped like wolves and hunted children though the growing fields, ravenous and merciless.

Often, in fact, the field spirits took the forms of animals. There was a bear. There were cats. There were donkeys, pigs, goats and cows. If you name a common village animal, birds included, it probably had a Feldgeister taking its form while living in the fields outside of town. There was even a dog, that haunted the fields looking for little children to tickle to death.

Stealing and harming children was actually a common theme with the Feldgeister. There's nothing like warning children of things waiting to eat them to keep them from wandering into the fields unattended where careless feet could crush young plants or hungry mouths could snack down on a future harvest before it could be safely set aside for the winter months. There were quite a few hungry spirits waiting in the fields to snatch up children that wandered in hunting for the blue cornflowers that grew there.

It wasn't just children the Feldgeister were dangerous for. There was a female goat spirit that was fond of bringing evil with her. Hearing her cry in the spring was a full season of bad luck and if anyone dared imitate her cry to scare their neighbors, she would show up as a bloody coat draped over the offender's door if he was lucky and if he wasn't she would hunt him down, scratching him up on a good day, eating him alive on a bad one. She ran with the Wild Hunt on stormy nights and struck anyone foolish enough to look out their window into the darkness beyond. Anyone spotting her, day or night, was in for a bad time while their fields rotted and their cows refused to give milk. To hear her cry in autumn meant a long lean winter with rot in the hay. And yes, she too kidnapped, attacked or killed children she came across.

The Feldgeister didn't just take animal form however. They were fond of hybrid versions as well as straight up human forms too.

The Roggenmuhme, the 'rye aunt', took the form of an old woman with fiery fingers and sagging breasts that were often full of tar to the point of dripping as well as being tipped with iron. To run, she had to throw them over her shoulders. As humorous a mental picture as that may be, she used those long iron breasts to beat children to death and was capable of running as fast as a horse when she was chasing someone. She could blow a child's eyesight right out of their eyes and that was if she didn't crush them in an iron hug or grind them into mortar in her iron butter churn. She was the mother of the rye wolf and could become one herself. She also sometimes kept small, harmless seeming dogs she would use to lure little children into the field where they would become a meal for her. She was entirely black or entirely white in color and she carried a birch she used to strike lightning sparks.

Strangely, the Roggenmuhme wasn't entirely foreboding. Rotting fields meant she was punishing the farmer, but seeing a Roggenmuhme (presumably from a safe distance away) walking through your fields meant good luck and a strong harvest. She also played pranks on maidservants that weren't doing their work properly to keep them working hard.

Another human-looking spirit was the Hafermann, a sometimes anti-Semitic caricature, and corn demon that took the form of a man wearing a black hat and carrying a long iron tipped walking stick. He would kidnap or simply beat stray children that wandered into the field to death with his iron staff.

Sometimes the Feldgeister came in a more obscure form. Both the Bilwis and the Windsbraut took the form of whirlwinds, sweeping through the fields to cause destruction. Both could be defeated by throwing a knife with three crosses carved in it into them. This would either dissipate them, or they'd have to stop what they were doing and beg the farmer to pull out the knife since they were not able, being willing to exchange leaving him alone in trade.

Eventually, harvest time comes for everyone though, and the spirits of the Feldgeister fled into the interior of the fields as the reapers worked their way through the ripe stalks. The very last stalk of the harvest became their prison. Sometimes cutting it killed them. Sometimes it only put them to sleep, waiting through the winter until springtime, when the carefully saved last head of grain will be broken up into the newly plowed fields and the entire cycle will start all over again.