there's this facebook page about rungus beliefs that almost never sources their claims (like a lot of fb pages that centre around indigenous north bornean pre-abrahamic practices). today i found out they were trying to pass off the tutelary deity of mount kinabalu as some sort of snow goddess and this was the image they attached to the post
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So I fit a kulintangan scale into equal temperament.
No, it’s not in a major pentatonic scale. I have no idea why Bornean music always depends on the major pentatonic scale in modern ethnic music.
OK, rant aside, basically I found a paper that talks about how zinc kulintangans are made. Oh also these are kulintangans:
Not zinc but whatever.
Anyway, close to the end of the paper were frequencies of the kulintangan set being studied, from highest to lowest (in Hz):
808, 676, 608, 500, 460, 408, 338, 305, 277
Out of curiosity, I decided to pull out this handy tool and convert the frequencies to their closest equivalents on the equal temperament scale (the previous set of numbers but in reverse):
C#4 D#4 E4 G#4 A#4 B4 D#5 E5 G#5
I noticed the D# E G# pattern and assumed C#4 and B4 must refer to the same, uh, note? So I averaged them to a C. C4, C5. There. Now the main scale should look a little bit like this:
C D# E G# A#
which sounds... pretty wonky, really. Then I switched the first note of the scale around and found a nice little scale (to me, at least):
Idi once told me
to never cross the boundaries
lest you meet the dancing animals
lest it be your final hour.
Yet I was a kid, one
so hard-headed and stubborn;
I wanted to see what was atop
I just wanted a peek!
So, one night I ran
as fast as I could up the hills
to see the forest dancers,
to peek at the magical groves!
“Sigh,” a deer went,
“you are oh-so-frail and oh-so-young
yet you wish to waste your life like
this?”
“Well, I don’t know,” I blurted,
“I had expectations and they’re fulfilled,
but before I go, I have one request,
may I join in on your feast?”
“Fine,” a wild boar exclaimed
“let the teenager join us in our
gay feast of merry-making to
mark his arrival and departure!”
Quickly, they pulled on my hands,
we twisted and twirled like there’s no tomorrow
truly a night that I will remember
yet one none else shall know.
“... locals believed that if someone entered the Gumantong puru, the animals there would dance. If the person laughed, they would die instantly on the spot, and if they kept quiet, they would die once they returned home. Within the Rungus spirit world, the dancing animals are considered kopizo, or omens, who explain to the trespasser he is dying because he has caused religious offence in breaking the strict prohibitions against entering the area."
Extracted from Massey; Bhagwat and Porodong (2011). Beware the animals that dance: conservation as an unintended outcome of cultural practices.
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