“Witchcraft is not rebellion—it is remembering a time when the earth still spoke and we listened.”
— Raven Grimassi, Old World Witchcraft
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“Witchcraft is not rebellion—it is remembering a time when the earth still spoke and we listened.”
— Raven Grimassi, Old World Witchcraft

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My eyes look out upon a modern world but see an ancient one.
Raven Grimassi, Communing with the Ancestors
The academic presentation is the view of witches by people who feared and hated them. It is not the account of people who actually knew authentic witches in their community and conversed with them about their beliefs of outsiders that scholars draw upon to present the history of witches and witchcraft.
- Raven Grimassi- Old World Witchcraft - pg xiii
"The ability of spiders to spin webs has caused them to be associated with magic in many folklore legends throughout Europe. Some commentators have likened the process to casting spells, and terms like "the thread of magic" and "a web of magic" indicate such beliets.
Spinning and weaving have long been associated with the Fates. Professor Eva Pocs (Between the Living and the Dead, Central European University Press, 1999) states there are thirty-six documented cases, spanning three centuries of Witch trials, in which a "fate goddess" appears in Hungarian Witchcraft. Poc also states that all the goddesses mentioned in Witchcraft trials are associated with spinning. She notes that Hungarian Witch trials mention Witches spinning, weaving, or carrying spindles."
—
The Witch's Familiar
by Raven Grimasi
Does anyone have or remember that post regarding Christian Day and his online harrassment towards Salem shop owners? Didnt he harass ofwoodandbone too?
What about Raven Grimassi? I vaguely remember a post about him being shit too. Maybe im confusing him with someone else...it was on one of those posts that was like dont read his books bc hes a pos.

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In the earlier lore about Lucifer he is associated with the sun in terms of being a herald. In this case he preceds the rising sun. Like all beings in ancient thought, Lucifer was believed to possess a dual nature, or what the Greeks called good and evil. He was given two names: Lucifero and Noctifero. The former pointed to him in the celestial realm while the latter placed him in the Underworld. Here, Noctifero holds the dark sacred night in which light is at home in the darkness. This relates to the ancient idea that the stars, moon, and sun only visit the mortal world (passing above us) but always return to the Underworld from which they rise. With the establishment of Christianity, Lucifer was eventually transformed into a demon called Lucifuge (he who flees or shuns the light). This placed him permanently in the realm below, denied Lucifer his higher celestial nature, and instilled enmity between light and darkness. Here he was depicted as one of the spirits of the stars in the 'nether parts of the world' who passed influence into the roots of certain plants. These plants featured prominently in the practices of Witchcraft and Sorcery. In some later magical systems Lucifuge was made a distinct demon, separate from Lucifer, who administrated Hell on the orders of Satan.
Raven Grimassi
• The Serpent •
The serpent is a complicated symbol of both positive and negative associations. In many cultures it is a symbol of wisdom and craftiness. Serpents also represent the animation of various principles and concepts such as the kundalini force, the forces of light and darkness, and the power of the Od and Ob. In many cultures the serpent and the dragon share attributes. They are the guardians of the threshold, temples, treasures, esoteric knowledge, and all lunar deities.
The serpent appear in ancient art as early as 4000 B.C., depicted coiled into a spiral with right and left facing crescents flanking it on each side. In other imagery of this same era it is shown in wavy lines that appear to mark out lunar cycles of time. Such a serpent appears with fourteen bends in its winding body, the number of days in which the moon is waxing. The longest winding serpent image discovered has thirty bends, a possible attempt to mark out the 29.5 days of a lunar month. (Gimbutas, The language of the Goddess)
As a predator the serpent is a symbol of death and destruction. In the renewing of its skin, it represents life and resurrection. The serpent is both solar and lunar, light and darkness, good and evil. It is both spiritual and physical rebirth. The serpent is a phallic symbol, the procreative male force. Generally it accompanies female deities, such as the Great Mother, and is often depicted twining around them or being held in their hands. The serpent is also chthonic in nature. Living beneath the earth, it is a symbol of the Underworld and possesses knowledge of the mystical forces therein. When appearing as a chthonic figure, the serpent is the enemy of all solar forces and deities. Its venom symbolic of the power to transform, the crossroad between life and death.
The ram-head serpent, like most horned figures, represents the generative forces of fertility. Winged serpents typify the union of spirit and matter. Two serpents together symbolize the polarity of opposites in union. Entwining a tree or staff they are the spiral cycles of nature, the solstices and equinoxes of the year as it winds and unwinds.
Text: Encyclopedia of Wicca & Witchcraft - Raven Grimassi
Image: unsplash.com
An ancient belief, spoken about by such figures as Plutarch, holds that the moon is the abode of the dead. According to such beliefs, departed souls are drawn into the moon where they remain until they are released back into new mortal bodies. Witches have long been associated with the dead, with the moon and among the oldest references to witchcraft is the gathering of witches at the crossroads, which was the place where wandering spirits of the dead were said to gather. Hecate … ruled over the crossroads and was associated with the souls of the dead. In some tales she is said to lead a train of wandering souls in the night sky.
Raven Grimassi. Old World Witchcraft. Page 67