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THE PRESUMPTION OF NON-FUNCTIONALITY
The null hypothesis of character traits. Or why I could never call myself ākindā.
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Ever since I was a child, Iāve been stumped by questions like āWhat sort of person are you?ā. I didnāt know how to answer. Kind? But I could get angry. Caring? But not towards everyone. Everyone around me called themselves good, but I saw their actions and found no evidence to back it up. It was like a parade of hypocrisy, where everyone was marketing themselves as a product, keeping their flaws under wraps.
Back then, I didnāt know there was a name for it. I simply adopted a rule: a quality isnāt a trait, but a hypothesis.
You arenāt ākindā. Youāve done a kind deed. You arenāt āwickedā. Youāve acted badly. But until an action is taken, youāre a zero function. Youāre nothing. This isnāt cynicism. Itās pure mathematics. You canāt assign a value to a variable before itās been calculated.
It works the other way round, too. A market vendor will never say that their strawberries are sour. An advert will never say āthe previous model was worseāāit will say āthis one is betterā. This is a fundamental principle of human communication: to present the product in the best light. I donāt blame people for this. But I donāt play along either.
I donāt call myself ākindā, āgenerousā or ācaringā. Not because Iām a bad person. But because I donāt know how Iāll turn out in the next situation. I might help, or I might not. I might share, or I might refuse. And only after Iāve done so will it be possible to say: āIn this situation, I behaved in such-and-such a way.ā Not before.
This isnāt modesty. Itās architecture. āA state gives rise to an eventā, not the other way round. My identity isnāt a list of adjectives. Itās a space of possibilities. And Iām in the process of exploring it.
The world is not a set of entities. It is a space of events in which entities merely manifest themselves. And I do not know who I am. But I am discovering it. Step by step.
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This is not a manifesto. It is documentation.
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