#poor communities

LETTERS FROM AN AMERICAN

May 16, 2026

Heather Cox Richardson

May 17, 2026

Seventy-two years ago tomorrow, on May 17, 1954, the Supreme Court unanimously decided Brown v. Board of Education of Topeka, Kansas. That landmark decision declared racial segregation in public schools unconstitutional because segregated schools denied Black children “the equal protection of the laws guaranteed by the Fourteenth Amendment.”

Three years after the Brown v. Board decision, in the face of massive resistance to desegregation in the South, President Dwight D. Eisenhower proposed the Civil Rights Act of 1957 to protect the right of Black Americans to vote, using the federal government to overrule the state laws that limited voter registration and kept Black voters from the polls. To prevent the passage of the first federal civil rights legislation since 1875, South Carolina senator Strom Thurmond launched the longest filibuster in U.S. history, speaking for 24 hours and 18 minutes.

(Senator Cory Booker (D-NJ) broke Thurmond’s record on March 31 through April 1, 2025, speaking for 25 hours, 5 minutes, and 59 seconds, but his speech was not a filibuster.)

Southern Democrats known as “Dixiecrats” managed to weaken the measure, but Senate majority leader Lyndon B. Johnson (D-TX) managed to wrestle the Civil Rights Act of 1957 through Congress, and Black Americans and their white allies began trying to register Black Americans to vote.

But the law proved too weak to force white registrars to allow Black voters onto the rolls, and by 1961, activists with the Student Nonviolent Coordinating Committee (SNCC, pronounced “snick”) were at work in Mississippi to promote voter registration. In 1964 they launched the “Freedom Summer,” bringing college students from northern schools to work together with Black people from Mississippi to educate and register Black voters.

Just as the project was getting underway, three organizers—James Chaney, from Mississippi, and Andrew Goodman and Michael Schwerner from New York—disappeared outside Philadelphia, Mississippi. Lyndon Johnson, president by then, used the popular rage over the three missing voting rights workers to pressure Congress into passing the Civil Rights Act of 1964, designed to try to hold back the white supremacists and to make it possible for Black Americans to register to vote. The measure passed, and on July 2, Johnson signed it into law.

On August 4, investigators found the bodies of the three missing men. Ku Klux Klan members working with local law enforcement officers had murdered them and then buried the bodies in an earthen dam that was under construction.

And still, white officials refused to accept the idea of Black voting. In Selma, Alabama, where the city’s voting rolls were 99% white even though Black Americans outnumbered white Americans among the 29,500 people who lived there, local Black organizers had launched a voter registration drive in 1963, but a judge stopped voter registration meetings by prohibiting public gatherings of more than two people.

Selma voting rights activist Amelia Boynton invited the Reverend Dr. Martin Luther King Jr. to the city to draw national attention to its struggle, and he and other prominent Black leaders arrived in January 1965. For seven weeks, Black residents made a new push to register to vote. County sheriff James Clark arrested almost 2,000 of them on a variety of charges, including contempt of court and parading without a permit. A federal court ordered Clark not to interfere with orderly registration, so he forced Black applicants to stand in line for hours before taking a “literacy” test. Not a single person passed.

Then, on February 18, white police officers, including local police, sheriff’s deputies, and Alabama state troopers, beat and shot an unarmed man, 26-year-old Jimmie Lee Jackson, who was marching for voting rights at a demonstration in his hometown of Marion, Alabama, about 25 miles northwest of Selma. Jackson died eight days later, on February 26. Black leaders in Selma decided to defuse the community’s anger by planning a long march—54 miles—from Selma to the state capitol at Montgomery to draw attention to the murder and voter suppression.

On March 7, 1965, the marchers set out. As they crossed the Edmund Pettus Bridge, state troopers and other law enforcement officers met the unarmed marchers with billy clubs, bullwhips, and tear gas. They fractured the skull of young activist John Lewis and beat Amelia Boynton unconscious. A newspaper photograph of the 54-year-old Boynton, seemingly dead in the arms of another marcher, illustrated the depravity of those determined to stop Black voting.

On March 15, President Johnson addressed a nationally televised joint session of Congress to ask for the passage of a national voting rights act. “Their cause must be our cause too,” he said. “[A]ll of us…must overcome the crippling legacy of bigotry and injustice. And we shall overcome.” Two days later, he submitted to Congress proposed voting rights legislation.

Under the protection of federal troops, the Selma marchers completed their trip to Montgomery on March 25. Their ranks had grown as they walked until they numbered about 25,000 people. That night, Viola Liuzzo, a 39-year-old mother of five who had arrived from Michigan to help after Bloody Sunday, was murdered by four Ku Klux Klan members who tailed her as she ferried demonstrators out of the city.

A bipartisan majority of Congress passed the Voting Rights Act by a vote of 77–19 in the Senate and 333–85 in the House. Dr. King and Mrs. Boynton were guests of honor as President Johnson signed the Voting Rights Act of 1965 on August 6. Recalling “the outrage of Selma,” Johnson said: “This right to vote is the basic right without which all others are meaningless. It gives people, people as individuals, control over their own destinies.”

And yet, on April 29, 2026, the Supreme Court gutted the protections for the Black-majority districts Congress provided for in the Voting Rights Act after years of weakening the law in other ways. In its wake, Republican-dominated southern state legislatures are rushing to redraw their district lines to dilute the votes of Black Democrats.

Today, thousands of Americans, including eighteen members of Congress, traveled to Selma and Mongomery to call Americans to action to protect voting rights. Pastor Kenneth Sharpton Glasgow told Joseph D. Bryant of Alabama news site AL, “This moment is bigger than Democrats or Republicans. This is about democracy itself. This is about whether Black communities, poor communities, rural communities, formerly incarcerated people, and marginalized voices will continue to have representation and political power in America.”

Speakers united around the theme that those trying to gerrymander their way into control of Congress in defiance of voters had reawakened a movement. “They think they can draw us out of power,” Representative Alexandria Ocasio-Cortez (D-NY) told an audience in Montgomery.

“They do not know the sleeping giant that they just awakened. Because it is not a coincidence, and our whole country must understand, that it was not until voting rights were ratified in this country that we got the Great Society. Because when Black Americans have the right to vote and that vote is protected, our schools get funded. When voting rights are protected, healthcare gets expanded. When voted rights are protected, our country moves forward. And Montgomery, that’s what they’re actually afraid of. They’re afraid of us coming together. They’re afraid of us protecting one another.”

LETTERS FROM AN AMERICAN

The 2015 Valley Fire and the 2017 North Bay fires occurred in adjacent counties, but the recovery of the communities has been disparate. According to a 2018 study published in PLOS One, the socioeconomics of a community and its ability — or inability — to recover following a disaster are linked.

Overwhelming insurance company requirements, gaps in financial support and lack of local political power make rebuilding a far more arduous process for poorer counties, such as Lake County, than wealthy ones like Sonoma County. As a result, recovery takes longer for less affluent communities.

Poverty disproportionately affects the black community, due in part to the legacy of slavery, segregation and racial discrimination in America. Poverty also affects mental health.

African-Americans are 20% more likely to report having serious psychological distress than non-Hispanic whites, according to the Department of Health and Human Services. And within the black community, the department notes, those who live below poverty level are three times more likely to experience psychological distress than those who are comfortably above the poverty line.

The resulting challenges, including hunger, difficulty finding jobs, homelessness and lack of other vital needs, can be destabilizing. These arduous living conditions, as the World Health Organization highlights, can create a vicious cycle: Poverty increases the risk for mental health issues, which may then render an individual unable to work and afford basic needs, including treatment.