The Totality of Causes: Li-Young Lee and Tina Chang in Conversation - Tina Chang: In your most recent book, Book of My Nights, night is man
yeah
to speak and to exhale is to lose vitality yes. what is a poem yes. where does it come from yes. im an insomniac if i do not write yes. creating art and poetry is the most important yes. causality of circumstances for creation that is chaos that is cosmos yes. beauty is terror yes. shattered and/or enhanced by divinization yesssssss
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Hello everyone!Welcome to our PoArtMo Anthology Series, which celebrates the artists whose work appears in The Auroras & Blossoms PoArtMo Anthology: 2021 Edition.Todayās guest is D.R. James, who contributed the poems titled āTracing Your Two Linesā &
Our PoArtMo Anthology Series celebrates the artists whose work appears in "The Auroras & Blossoms PoArtMo Anthology: 2021 Edition."Ā
Todayās guest is D.R. James, who contributed the poems titled āTracing Your Two Linesā & āNowā to our anthology.
A Poet/Author Interview for our Special Supporters Series at Auroras & Blossoms.
https://abpoetryjournal.com/interview-colleen-chesebro/Today, we are stoked to feature one of our biggest supporters, Colleen Chesebro! We love what she is doing in the poetry community!
Check out this interview we conducted with her and when you are done, go check out her work.
1.What is your personal/aesthetic relationship to the poetic line? That is, how do you understand it, use it, etc.?
Comparisons of my work have been made to Language, Flarf, and avant-garde poets. Poets that Iāve spent very little time reading. The poetic line, as it interests me, is a unit of communication to convey, not obscure, the clarity of an experience. Recently, I had a conversation withā¦
In this interview, Glasgow-based writer, dj and multidisciplinary artist Nasim Luczaj talks to SPAM editor Maria Sledmere about her recent publication, SWAT SIGHT: a hybrid essay and artistās book that weaves modalities of lyric, photography and online dialogue to explore Luczajās experience of aphantasia and its implications for aesthetics, perception and philosophical enquiry.
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Can you explain what aphantasia is, and how did you discover this was something you experienced?
Aphantasia is the inability to form mental imagery. To have aphantasia is to not be able to āsee in your headā ā not the characters of a book you are reading, not the faces of your loved ones, not a random object youāve been asked to visualise, not the sheep you may or may not be counting. It seems there is a spectrum in peopleās ability to do any of these things. Roughly, those without it have aphantasia, while those who are extremely good at visualising have hyperphantasia. Most people fall somewhere in between. I get something imagelike appear when Iām falling asleep or really really tired, and once in my life I visualised while reading (about the Quidditch World Cup ā I saw Viktor Krum flying about the stadium!) Ā ā but I had a fever at the time and as soon as I noticed what was going on and got excited about it, I was unable to keep the imaging up. I think I mentioned my imageless way of reading to a friend, probably one of the times we were watching a film (again, probably Harry Potter) and she complained that the character doesnāt look like theyāre āsupposed toā. What did they mean, supposed to? I remember talking to them, shocked at how they claimed to have something like a film unfolding in their head. They were as shocked as I was to find that I didnāt have one, especially since I was a full-on bookworm, and they didnāt understand why Iād ever want to read if it wasnāt a filmlike experience (guess what: I was reading for the words!). I accepted these differences and didnāt think too much about which of us was normal, or whether either of us were not. Then, a couple of years ago, another friend discovered the term and asked me whether I have it ā reading my work gave her the feeling I might. I started reading and found out what I have is a rare disorder. Iām still not so sure it is. I donāt think the samples studied so far are big enough for us to come to that kind of conclusion.
Maybe a cheeky question, but what does the SWAT in the title stand for?
Swatting sight is partly a play on catching sight. I canāt do justice to what sight is but trust that Iāve caught something, an angle, a thing among many. Itās also a bit like āshotā in āscreenshotā (at first the title was actually going to be SIGHT SWAT), but āswatā is more organic, and invokes a kind of slaughtering of something thatās necessary in order to study it. Ā I wanted a title that sounded nice, compact, yet violent nevertheless, because as I wrote I became aware I was feeling angry at the misjustice being done to people who are called abnormal or disordered without careful consideration. Only writing fully enabled the sensation to emerge out of a plethora of ambivalent strands to my experience. And then the insect-connotations of swatting work nicely with one of the central metaphors I consider in the work, that is, Wittgensteinās beetle in the box. I guess all of the above considerations, the rational reasons, were hovering somewhere in the background of my choice, but hereās a short and honest answer: it just came to me once I got to the I-need-a-title-stage. And I felt it fit, although ā bad pun ā I hadnāt seen it coming.
Iām interested in the mode of address that opens SWAT SIGHT, which features a sequence of questions. Itās unclear whether the speaker is speaking to the reader, or having a dialogue with herself. So many times in your poetry I get to a point where I think I know whatās happening, but then a few lines come and totally throw me off my assumptions. Itās poetry that keeps you dancing through metaphysics, for sure. Can you talk a bit about how asking questions of yourself, of the world, of the reader, is a process or form of poetics for youāand perhaps to what end?
I guess Iāve always been inquisitive but have felt increasingly answerless. I love the questioning stage, and the addressal that it often entails, for its own sake. Iāve kind of given up on answers, I donāt trust them, donāt feel as comfortable in them as I do in the mode of questioning. What I want to be expressing, in perhaps every piece I ever write, is roughly: wow, all this exists and we donāt really know anything, or if we do we canāt confirm whether we do or fit it into a whole that would really be the whole thing. Answering has never seemed as doable, as satisfying to me, as asking. The best poems distil the poise of a question. Itās a shame questions are often rashly associated with despair.
You recently graduated with a degree in English Literature and Philosophy (congrats!), which I know included elements of creative writing. What do you see as the relation between the two, and how has each fed or diverged from the other?
I used both to access a kind of metaphysical vertigo of not knowing what the hellās going on, as explained above. At first I approached the ācontentā of this vertigo as a philosophical one. I think Iāve been able to address similar things to myself in a ācreativeā way and in a āphilosophicalā way, but I no longer believe that the hard work of philosophical answers is worth anything to me personally. Iām chasing a connection with a feeling partly composed of not accepting answers. I believe in attentiveness and possibilities for elaborate playfulness that do arise in philosophy and always appreciate willingness to take on difficult and deep questions. But I cannot feel devoted to this field, while I can be attentive, elaborately playful, and ādeepā through writing, I hope. Itās easier to find works of literature of this kind than philosophy that is honest about its inability to actually answer as much as it claims to.
Poetry seems a totally embodied thing for you, āa pinch in relation to the tongueā. Where do you see the body in your poems? Does poetry need more body?
I donāt seeĀ it anywhere, ha! But I try to be in the moment, and poetry can very much be the art of the moment, the linguistic equivalent of some alarming glimpse. I like how you can ā though maybe not always should ā read a poem in a short unit of time, one in which you have not yet disconnected from the physical motions that brought you to this page, because you havenāt and will not repeat it in quite the same way as when reading gripping prose. If something odd happens in the language, as I like it to, I want to be there to feel it āoddeningā the body, for it to all amount to a flash, an enacting of the gut that leaves space for me to feel all of these effects.
It strikes me that a lot of this book is about the possibilities of attunement, for instance: āa sense of the circuit run through / worldly activityā. What poets for you manage to supplement, enhance, expose or skew particular senses?
This is hard for me to answer. I read in quite a scattered way and try not to distinguish much between the senses, to read in undistinguished frenzy and love for whatās going on in the words without categorising whatās happening on a āsensualā level. Without having any synesthetic tendencies whatsoever, I still struggle with things that are grouped into categories: 5 senses and then their subdomains, such as types of taste. Iām more than a little obsessed with how anything is partly something else, how things affect one another in a way that makes it unhelpful to present things as belonging to clear-cut types. So I donāt seem to fall into noticing whatās going on on the level of the 5 separate senses, but yes, some poetry and some work in other art forms have indeed enhanced and skewed and supplemented my perception, I think increasingly. They make me notice a word, an object, an emotion I may have neglected. Iāve recently been excited by Nasser Hussainās airport poems. Hussain wrote a whole collection (SKY WRI TEI NGS) of poems written using only existing airport codes. Iām pretty sure Iām going to see the airport world through them for years to come. More than for a synesthetic image, thatās what Iām looking out for: works that change the structuring of my experience, that alter noticing, that leave me interested in some phenomenon.
This is probably the first poetry book Iāve seen (outside of SPAM!) that replicates the architectures of Facebook discussion, including groups, comment threads and private messages. Without quibbling over the term āpost-internetā, what do you think happens when these kinds of archives are translated onto the printed page? Iām interested in your decision to reproduce the discussions as screenshots rather than, say, collage select quotes in a more traditional poem. Whatās the importance of including the context, the avatars, the reactions?
The only one? Thatās surprising! I remember wanting to write a detective novel in chatroom form as a child, and the reader would only have these online conversations to go by and figure the truth out (one of the messagers was guilty). Now Iām quite dedicated to my phone notes, in which I mainly write down dreams, funny things people say, and passing thoughts (without ever making note of which category a note belongs or who is its author). I proudly show them to people when weāre killing time. As they are one of the ways in which I feedback loop with my surroundings, one of the things that shape my cognition, I always wanted to use them in my work, and knew they belonged in SWAT SIGHT as soon as I decided to write it. Then I started messaging people about the fact Iām writing something and wanted to engage them somehow, Ā so I ended up embedding what they say in their own words, partly because of how seriously I treat the beetle in the box problem. I thought that maybe youāll understand what theyāre telling me better than what I tell you they told me, even if you donāt know these people as the reader, and I (think!) I do. Iāll give you exactly what they said and what the context of the words were (by context I mean, in large part, the interface that always affects the way they say it), and you can have fun figuring it out or leave it if itās not your thing. The chats, forums, websites are a habitat Iām in, the form of communication I am immersed in as I do my thinking, the way I arrive at knowledge, arrangements, humour. They have a massive effect on the way my mind and, I presume, your mind works, for better or for worse, and I want to convey that, even if the craft lies in what the disembodied, timeless-y voice has to say and how. As for screenshotting rather than quoting, Iām also really interested in signs I see in the streets and how they operate linguistically, but thatās also something Iād take a picture of and think of including in a text ā something Iām rarely tempted to take out and play with without its context, the pole itās fitted to, the road itās next to, the weeds that grow at the bottom of it. The way things are framed is partly responsible for their juice. I really want people to communicate about this in whatever way that is natural to them ā so giving this much space to the discussion is a way of counterbalancing the strength of the āliteraryā voice, of saying: itās equally important to use language in all sorts of other ways and places.
What was the most surprising thing you encountered within the aphantasia ācommunityā online?
Nothing, really. Thereās a divide between people who are genuinely upset about not being able to visualise and those who are extremely affirmative of the way they are, but I expected as much.
Iād love to hear more about your decisions around the bookās design. Whatās especially unique, of course, is the palimpsest effect whereby text printed on clear acetate is layered over content printed on white pages. As readers, we can lift the acetate with all its textual clutter to ācleanerā pages underneath. Iām struck in particular with the page of Aphantasia Awareness Group content, lifted to reveal a short passage underneath: āresearch on aphantasia is sparse. my looking into it decorated with a pang. [ā¦] what keeps me out and makes me look like this is apparently a lackā. Can you talk a bit more about this lack and how it relates to the play between white space, acetate, page and text?
The lack Iām mostly on about here is a lack of seeing ā and then of course thereās a play there. On another page, one full of messages, thanks to the lack in the acetate page I can see the text on paper (as āi hope for darknessā in the passage itself). I can tell myself that Iām missing something, that I donāt have an ability, but itās not like someone cutting the content of a text box ā itās a reshuffling and change of the relationship of everything else that is giving me this different outcome, and to think of myself as ādeficientā is not to think about my cognition as play. Quirks are, to an extent, enabling. The form mimics this. Also emptiness can be good, so I wanted places where a condition for arriving at some sentence is the empty space that allows it to be seen. Sometimes I imagine daydreaming as if it were a film, which apparently people do, and I wonder how that would affect my peace of mind, my mental clutter, my voice. You know the truism: less is more. Itās unverifiable what Iād be up to if my mental processes were different, but I have a feeling that I am gifted with a space that could have been cluttered beyond my control.
Iām also interested in how the bookās design goes some way to dramatising Marshall McLuhanās point about us directing towards acoustic civilisation, as you put it, civilisation āinfused with simultaneityā. Lifting a page is a bit like opening or closing a window, and the size of the book replicates that sense of screen. Sometimes light catches the plastic acetate and Iām tricked into thinking someoneās left their iPad on my desk. I also think of screening as in brain-scan. What is the work of āscreeningā in poetry?
Iāve mentioned this already, but what I like about poetry is containment. I often encounter longer poems with confusion and laziness, at first, which ceases if the work is still at the pitch/intensity of a shorter poem, except, hurrah, longer (as is the work of Anne Carson). Good poetry brings me straight into a space of simultaneity. It gets at something thatās both a detail and sort of everything at once. It makes you look at everything like that. Screening is also a kind of framing. You need something brisk to catch and then place just right on the screen, let it replay.
In a message you include to your mum, you write āaphantasia is horizontal again but with a margin that makes it a different kind of rectangleā. For me this speaks, quite beautifully, to the book as a whole. What or where is your sense of geometry in writing, and how does this relate to aphantasia and maybe even the structure of the book?
I love flippability. And maybe itās in poetry that I get to have a sense of order Iām probably lacking elsewhere. But then most poems are like something that intended to be rectangular and then persists in trailing off. Of course there are all sorts of ways of trailing, many of them elegant. Here I wasnāt really writing poems, but a piece that was self-consciously scattered. Intuitively I picked up the shapes, the widths for each part. Maybe I use a similar intuition to drive and park my car ā if you asked me, Iām not actually sure how much or what sort of space I have, I canāt see it, but I can do what I have to do just right. The shapes make or dictate themselves in a similar way.
In being orientated landscape, SWAT SIGHT also has the satisfying feel of a guestbook or ledger. Which feels appropriate, given that you include song lyrics, text conversations, comments, quotes and cross-references from philosophy, poetry (even William Blake is in there!) and what looks like Yahoo! Answers. I see SWAT SIGHT as a kind of experimental archive, or revisionist provocation of the-archive-as-such in the time of social media alongside the ātraditionalā book. I think within this what youāve done is quite remarkable: established a vernacular compendium of feedback, testimony and reflection on a condition that is not only rarely heard of but seems (at least until very recently)Ā also to lack research or medical recognition. Do you see SWAT SIGHT as a counter-text to this discursive absence? Who should be reading this book?
Yeah, I guess itās a form of affirmation ā I want to encourage conversation about aphantasia in any way possible, and all sorts seem fit. But I need fun. I need to draw attention in some other way than linking to a BBC article on Facebook, which really doesnāt feel like engagement. I guess Iām also implying: Iām engaged with my environment and its diversity of mediums/registers, even of matter (different kinds of pages, B/W and colour images, shots from classic cinema, scans of my clothes and of plants, memes), as I seek to be engaged with people and their diverse ways of functioning. People work in mysterious ways, like poems ā they might āworkā for you and one could assume that means thereās something similar about you, you could be part of one book. But it turns out youāre doing (even similar) things really really differently. I want to get some kind of rush from that. As for who should read it ā whoever also might get a rush from what I give them.
In this discussion around the bookās holding together of analogue and digital, I was reminded of visual snow: a neurological ādisorderā characterised by continuous visual disturbance, often described as miniscule dots that flicker like the noise of a detuned analogue telly. Itās interesting how these conditions āglitchā or interrupt the representations of visual perfection or clarity which culture and technology pushes towards with retina displays, Blu-ray etc. I wonder if youād come across any other under-studied neurological conditions (especially those of the senses) in your research? Are there any famous poets or musicians whoāve ācome outā as aphantasic?
No - I guess thatās the problem with the under-studied! Thereās Aldous Huxley, whom I quote in the book. My mum is also an aphantasiac poet. Itās more of a thing that visual artists tend to ācome outā with, because it can be counterintuitive and shocking. The conversation comes more naturally than in the case of writing, which doesnāt seem necessarily tied to any traditional sense (one kind of archetypical writer is cut off from the sensual world in a dusty study with just enough lamplight to keep to their lines). An interesting example in the visual domain has resurfaced recently, via the BBC. One of Disneyās most important animators had aphantasia, while his collaborator who worked the identical job was on the opposite end of the visualising spectrum.
Is neurodivergent poetics a term you recognise or identify with? Do you think weāre moving towards recognising the role of neuroscience more in understanding poetry as also a kind of cognitive manifestation or aesthetics?
Iāve never looked into it much. What Iāve been coming to terms with is how much of what Iād consider normal might be identified as ādivergentā ā itās interesting that different people might have differing tendencies here, some to distinguish differences and others to widen what the norm might be. I am interested in making people pay attention to difference and to question whether there is not so much of it that it collapses back into a kind of sameness. I guess thatās my poetics. Iām not sure what you mean by ācognitive aestheticsā, but the term sparked a thought in me: people find very different kinds of poetry (if any) pleasing, and I wonder about the neurological basis of this. How does a combination of words āhit the spotā? If language can get to our emotions even when itās not someone we are closed to addressing themselves to us specifically, it must do so on the basis of connections that will vary from person to person, and are to do with a multitude of factors, maybe even a kind of genetic memory for the ways their ancestors used language. Thereās certainly a lot to investigate and, at the same time, a lot that will resist investigation.
Iām struck by the bookās illumined confusion of paratextual, marginalia, annotation, footnotes or poetic content. At the same time, thereās often a lyric voice weaving through, synthesising things, moving between exemplary media, linking anecdote with theory. Thereās a drive towards turning the page, even as each page is also a āfieldā in its own right. So in a sense Iād say SWAT SIGHT is maybe actually a lyric essay remixed with its paratextual materials. An essay that stages its own research process? Whatās the value in this ātransparencyā, did any particular text inspire you to take that risk of reflexivity and assemblage?
Yeah, thatās what Iād say it is. I wanted to write a lyric essay and wasnāt sure how to start. As soon as I did, the voice started pushing me. It had a lot to say and I think it still does. To me of course the voice is the most important part, itās most akin to my ācoreā that all the rest branches from, is light that my leaves pick up and comes back to the trunk. But as for all the staging ā my voice does that. Another thing I wanted to stage was my need for props, my love for images, designs, the ways of working of different websites, which I find inextricable from my lack of āinventionā. I look at things out there, I get excited about things out there, and whatās going on in my head is either a tic, or something not quite surfaced, or, at best, that voice of the lyric essay. So the book ends up being my mental process and the world that it takes from, that it reacts to, that it is shocked and moved by and tries, in turn, to shock and move (more feedback loop!).
The whole book, of course, is about āvisionā. I found that line, āto have a song stuck in your head, for some reason, is harder to treat as a metaphor than an image being stuck. [ā¦] rain on the trees as jewels. I couldnāt, I canātā, really emotional. Throughout SWAT SIGHT, you recalibrate what āimaginationā is -- Ā in both form and content. How can poetry intervene in what we consider āsightā, to be less ocular-centric? Do we need new tropes and metaphors, or more a kind of visual refusal?
I love the phrase āvisual refusalā! Itās right up my street and I donāt think itās occurred to me before. Poetry brings awareness to language, and so an awareness of the baggage, the loadedness of any word. If sight has to be visual, and we have words like āforesightā, that does subtly hint at how we imagine the future. So maybe we can work on other terms. But I think what is best to do is to remind yourself of your other senses and how much it means to you to smell/taste/hear/feel/pull something sensual from the world, categorised or not. If you pay attention to that, youāll write differently, thus enhancing othersā attention to those things.
But as you put it, āno-oneās looked in anyone elseās box. language doesnāt quite do inner lifeā. We canāt expect SWAT SIGHT to provide an actual snapshot of the aphantasic experience, any more than we can expect reading Mark Haddonās The Curious Incident of the Dog in the Night-Time to somehow allow us to comprehensively āenterā an autistic mind. I think the fact that you weave personal perspective alongside many other voices and representations (including an art exhibition) makes that clear. Iām interested, then, in what you might want readers to take away from this book in terms of empathy, awareness but also potentially recalibrating their own neurological sensitivities?
I would like us all to be aware of unnamed, unsaid, unprovable diversity. To approach it as a gift, with childish glee, and to know that it cannot be unwrapped. To ask each other questions and listen in to the way we describe each otherās mental processes, and to be aware of the fact that even when we think we agree or disagree there arenāt āsamplesā of experience we can put next to each other to confirm or disconfirm anything. Also to be aware of the fact that our culture is skewed towards the visual, that it privileges it partly arbitrarily.
Can you talk about the images you chose for SWAT SIGHT, which include a lovely full-colour photo of you lying on a bed of coastal heather, as well as many representations of abstracted or glitched scenes/textures which mustāve taken a toll on your printerās black ink cartridge. How do you see the relationship between image and text in this work, and are there any other writers who use images in an interesting way who you mightāve taken inspiration from?
The glitchy toner-heavy images are scanned objects from around my room ā a top, a leaf, a headline, a daffodil. I really enjoyed their textures, the kind of nightscape of a piece of fabric that barely stands out of the uniform black. Iād achieve the glitches by moving the objects around while they were being scanned just the right amount, at the right time. I was intentionally confusing the printer but not quite in control either. It was both a hectic and repetitive process. It had in it excitement and tediousness ā like writing. The images show the world as processed by a kind of system ā a printer ā thus running parallel to my verbal processing.
In SWAT SIGHT, the relationship between image and text is of course crucial. At first, I was tempted to completely do away with seeing, adornment ā to have a kind of unity between sign and signified. Then I started adding the black scanned images as something along the lines of, but never really, illustrations. As soon as I did that, I started craving contrast and thought, to hell with that, I love the visual world and donāt want to be misunderstood as someone who doesnāt, just because Iām making a kind of cultural critique of vision-centricity. I am engaged in the visual world, and this lack of āinnerā will not take it away from me, and it does work for my way of perceiving the world, too. The images dispel inner and outer.
I really like W. G. Sebaldās use of photographs as strange hinges on oneiric texts. They complicate the voice by putting pressure on the distance we make for speaker from author, without ever allowing us to identify that voice with the author.
You also run a radio show for subcity, [underthunder]. Can you talk about the ethos behind the show. How important is music to your writing process, and do you think your experience of music has changed or intensified since you recognise your (visual) aphantasia?
At some point I realised that I love contrasting interactions between tones, mediums, textures. I like profound-grumpy-metaphysical things being read out loud and I also like ātribalā energy. I was once editing a poem while listening to some Detroit techno and it struck me that these two things really fit together, that the words are energised, driven, dipped in densely and magnetically. I became increasingly curious about how best to combine these and whether others do it. I started paying attention to uses of language in electronic music, where words have diverse but recognisable, categorisable roles, but are not what youād call ālyricsā. Now my experience of music is changing and intensifying by the day. This happened partly through that discovery, and so through poetry. I felt that it gave me an entry point into music, because I knew I was good at words and started copy-pasting them into other peopleās tracks ā otherwise I would never have felt entitled to ātouchā music. I always feel a bit guilty when I do that copy-pasting, a tad unsatisfied, hungry for something Iāve made from scratch. Iāve not got there at all yet, but itās poetry that got me to focus on music in its own right. And my being drawn to poetry must stand in some relationship to aphantasia. I think Iām more at ease with oddness, a kind of casual surrealism, because of it, and thatās what often keeps my work going. When I feel Iāve written something good, itās always because Iāve flexed the world without some specific message or thing in mind.
You write that āblissā is āa current [ā¦] i obsess overā. Your website says you are āhere to make blissā. What does bliss mean to you, or better still, whatās giving you bliss right now?
I just love the word. I think I fell in love about two years ago, and Iām not sure how, but it happened to me and my mum more or less simultaneously. She also puts that word everywhere; although I donāt know whatās in anyoneās box, including I think the most similar box to mine in this world, it does feel like a shared entity. Bliss is a short word that echoes out, like most poems ā present, compact, extending its arm to everyone. A really small thing giving everything else a hug. And it seems like a half-place, a spacious state, not something like ājoyā which is much more identifiable with the springing up of some happy hormone, much more bound up with a person and nothing else. āBlissā is halfway between ājoyā and āparadiseā. Itās something you can have next to you, or visit, or, as my mum says, āplug intoā.
Whatās giving me bliss now? Apricots, speeding tracks up as I DJ, ferry red.
Anything else youād like to say about the publication, or what youāre currently working on?
Iām working on how to have a lot of time + space. Then full-blown bliss is gonna move in and weāll split the bills.
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SWAT SIGHT is out now. To order a copy, drop an email toĀ nasimluczaj[at]gmail.com.Ā
Images by Nasim Luczaj and Maria Sledmere, all taken from the publication.
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Blissful Tendencies: An Interview with Robin Boothroyd
Robin Boothroydās pamphlet Another Green World, which takes its title from a 1975 Brian Eno album, will shortly be released through SPAM Press. In advance of the pamphletās launch in London this week, SPAM editor Maria Sledmere caught up with Robin to find out more about his thoughts on procedural strategies, ambient poetics, influence, post-internet poetry and writing as an act of attention.
Robin published his crowdfunded landscape poem Quintet for Wind and Light in 2016. He also has a debut collection forthcoming with Sine Wave Peak.
You can pre-order a copy of Another Green World here.
Can you talk about your first encounter with Brian Enoās album Another Green World, and what drew you to write a pamphlet after it?
I read about it before listening to it. This was in an article on the Quietus celebrating the album's 40th anniversary. Instead of focusing on historical context, as is usually the case with such pieces, the writer had foregrounded their personal experience of the record, and there was something in the way it had made them feel which struck a chord with me. Further, the piece mentioned Eno's Oblique Strategies cards used during the albumās composition ā flash cards drawn at random to open creative pathways ā which I instantly knew would be useful in my work. So the album has always been associated with creativity for me. With this context, and the way the music floored me when I first listened to it, it was perhaps inevitable that I'd write a pamphlet inspired by Another Green World. In fact, I've written two!
What was the process of writing, responding and revising?
In 2016, I went to a workshop at the Poetry School led by Emily Berry. One of the exercises she gave us to do, I think via Wayne Holloway-Smith, was to give us a sheet of song lyrics with every word of every line erased apart from the first. We then had to write a poem using this skeletal structure. I enjoyed working with the tension between improvisation and constraint, and thought it might be worth applying the exerciseto a sequence. And what better source than an album which was already central to my personal mythology? Turns out it's pretty hard to write more than one though! So I sought out some prompts to finda way into the poems. I realised I had a string of key words, so I decided to use Google's suggested searches to 'autocomplete' some of the lines. These were then used either as a springboard for improvisation or verbatim asa new line.
Can you talk a bit about what the title means to you. It could imply a kind of iteration: Oh look,Ā another green world. Or maybe itās an invitation, a gesture towards/into some alternative space. Are we exhausted with utopia, or is this doing something different? What kind of green world do you want to conjure?
You know, I havenāt really given the title much thought! Itās always just denoted the album. Itās surprising how often such things go unnoticed. For example, it took me around 20 years to realise that The Beatles is a pun. But to answer your question, Iād lean towards the alternativespace idea. Because Iām very much interested in the power of the imagination to conjure an alternate reality, another green world.
I have to admit that I needed to look up the word 'aleatory', an anagram of a Tory ale. I see that it means 'used of the element of chance in poetic composition', so it's bang on! I'd be lying if I said that Riviere's work wasn't an influence. There are certainly parallels between the generative technique he used for Kim Kardashian's MarriageĀ and my own. Another influence would be Jackson Mac Low's Complete Light Poems, which were composed using chance operations, a chart listing 280 kinds of light and a code based on dedicatees' names. Itās such a fascinating book!
What do you understand by the term ambient poetics? Would you describe Another Green World in this vein?
For me, poetry ā whether writing or reading it ā will always be an act of attention. And the ambient, at least by Eno's definition, is the opposite: an atmosphere, a vibe. Which is to say, a form which is intentionally undemandingĀ of your attention. So the idea of an ambient poetry is a paradoxical one, and therefore attractive to me. Iād describe the work of Aram Saroyan as ambient, and Void StudiesĀ by Rachael Boast. Another Green World is more concerned with mood than it is with meaning, so I suppose it is in some ways ambient, yes.
Iām interested in what happens when you structure a poem in song form, with verse, chorus and instrumental sections. Itās like something escapes, deliciously, in my reading: Iām aware that the poem is a compression of something bigger, like it retains its virtual charge. How did you find using this structural constraint: was it a mode of compression or expansion? Do you see the lines as playfully āsetā to music or is it more complicated than that?
Every poem is a performance. Poetry is performed when itās written, and itās performed when itās read. When I sourced the albumās lyrics from Genius, they included various descriptors in square brackets ā [Verse], [Chorus], [Epic guitar solo] ā which I found amusing and theatrical, so I chose to keep them in as remnants of the songs. Iām glad you feel that these make them retain their charge. For me, their presence highlights the performance of the poem. I invite the reader to imagine ā which is to say perform ā the guitar solo, for example. So itās a compression before an expansion.
When you first submitted the pamphlet, you highlighted the fact that Enoās album Another Green World is āpre-internetā. Given SPAM is self-described as a post-internet publication, obsessed with putting the internet on the page, as it were, how do you see the relationship between post- and pre-internet in terms of both music and poetry?
Many people would have you believe that we read less these days, but itās simply not true. If anything, we read more ā instant messages, articles, emails, social feeds. Itās just that reading isnāt centred on the book any more. Iām fascinated by the different attitudes and registers between these bodies of text, and seek to recreate them in the poem. Thatās post-internet poetry for me. I was born in the mid-80s, so I experienced the majority of my childhood before the invention of the internet. And thereās a tendency, among my generation, to yearn for those blissful offline days when we werenāt barraged with information or paralysed by the anxiety of the infinite. Pre-internet as prelapsarian. Another Green World is interesting to me because it demonstrates the hopeful yearning of much late-70s experimental music, which has often been characterised as ānostalgic for the futureā. Perhaps every generation is defined by their nostalgia.
Many of the poems are, like their Eno namesakes, āinstrumentalsā. How do you understand this working of a clearing, of silencing voice or lyric articulation in the space of a pamphlet?
It started as a joke. I was surprised to find entries for the instrumental songs on Genius, which is fundamentally a database of song lyrics. The idea of a poem withno words was amusing to me, so I kept them in at draft stage. But the more I read them, the more I felt that they could also offer an imaginative space ā room to dream ā triggered by the titles. When you silence the poem, the poem sings.
Another Green World has obvious environmental connotations. You describe a previous publication, Quintet for Wind and Light, as a ālandscape poemā. Do you see Another Green World, as well as its procedural germination, as ecological in any way, a kind of reflexive, pastoral intervention within the contemporary?
Hmm. Iām not sure. What I remember finding in Googleās suggested searches was a desire for connection &/or information, most often regarding technology. Very few were pastoral or ecological in nature. But as I touched on before, the poem is a space for the imagination to go to town. This is how Another Green World is linked to the Quintet, by conjuring (sometimes imaginary) landscapes. Looking through the pamphlet, I see that the titles are pastoral: āOver Fire Islandā, āIn Dark Treesā. And some of my original lines concern nature: āPicking rosehips in winterā, āWho knew snakes donāt have legsā. Perhaps I wrote them to emphasise the contrast between the physical and digital worlds, which could be ecologically motivated.
It strikes me that thereās this strange quotidian tenderness throughout. Lines like āIāll frogtie you with twineā, āJust add plant foodā, āIām eating a gluten rich flapjackā, āTaking my sweet timeā. Iām seeing this as a sort of recognition of whatās worth keeping, an ethic of noticing and sharing. I love that line, āEverything not saved will be lostā, how it reminds us of our contemporary over-archivisation of every tiny detail of life. What function does poetry have as an everyday archive; is it something about accumulating a more humble mythos for the present, or something else?
When Frank OāHara writes 'It is 12:20 in New York' and tells us about the walk he goes on, I really feel that it isĀ 12:20 in New York. The poem becomes the present moment.Ā I value the quotidian in poetry because itās where life takes place. Not every moment is an epiphany. A few years ago, I wrote a set of lighthearted ārulesā for my poems, and the first one is 'be attentive'. Even outside of poetry, Iāve always made a point to enjoy the little things in life because they add up to something bigger. I suppose you could describe it as a kind of grounding technique, self-care. The everyday is also intensely personal. One of my favourite books is The Pillow BookĀ by Sei ShÅnagon, written around the year 1,000. Itās a diary in which she kept lists of her likes and dislikes. āThings that can't be comparedā, āThings that create the appearance of deep emotionā, āSplendid thingsā. These give us such a clear portrait of what she was like as a person; her hopes, dreams, fears, desires (and, by extension, those of the society at the time) are all there in the lists. In a way, our internet search histories give us the same portrait today.
In the pamphletās epigraph, comprising the opening words of Enoās record, thereās this line āEveryone just ignores themā, the words that āfloat in sequenceā. Do you think we tend to ignore the elements of poetry or music we find difficult in this way? Is there something about beauty or function in meaningās recalcitrance here, or are we just lazy readers/listeners?
Iām not sure whether people do ignore difficult artworks. I think they tend to hate or dismiss them. āRubbish!ā Or, āMy toddler couldāve done better!ā Perhaps thatās the same thing. For Eno, I think he was commenting on the fact that a great pop song doesnāt need good lyrics because no one pays attention to them anyway. They just hum the tune. You canāt not pay attention to the words in a poem, so I thought it would make an interesting epigraph.
How do you want people to read Another Green World?
As an invitation to play. I'd hope to elicit laughter and spark daydreams.
How do you see this pamphlet in relation to your other work and ongoing projects? Whatās next in the world of Robin Boothroyd?
Quintet and Wind and Light, my previous pamphlet, was also inspired by Another Green World. It even quotes some of the lyrics! So theyāve always been two sides of the same coin. As for what Iām working on at the moment, Iāve started to gather a selection of concrete/minimal poems that Iāve been writing on and off for about five years. Theyāre a mixture of word associations and hybrids (e.g. ārhinoctopusā), and a couple were published on M58 back in 2015. My working title is Atomised. Iāve also begun a new landscape poem, āVermilion Cliffsā. In terms of publications,Ā Holiday Eyes, my first collection, is forthcoming on Sine Wave Peak.
In this interview, the poet discusses her most recent collection REVERSIBLE, as well as 90s pop culture, feminism, and the value of emotional knowledge.