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/ck/ is on a roll

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Pepperoni Rolls
West Virginia's Pepperoni Roll
"The bread was chewy like a good pizza crust, and the fat rendered from the pepperoni found its way into the roll's crumb, tinting the bread orange" West Virginia's Pepperoni Roll
Pepperoni, at least according to the general consensus, was invented in America. It is an example of salamiâwhich is of course a blanket term for a specific class of Italian salume or âsalted meats.â Salume includes whole-muscle meats like prosciutto and capocollo, but salami refers to ground meats, sausages that are cured and fermented and usually air-dried for a period of time. Many articlesâŚ
November List Sandwiches and October Wrapup
In November, the Tribunal will be trying Indian Pav Bhaji, the Pepperoni Roll of West Virginia, and the Pheasant Sandwich popularized in WWII-era South Dakota
Itâs November 1stâthe kids are in candy comas and temperatures are dropping; Autumn is starting in earnest and if history is any guide, grocery stores near you already have turkeys on saleâyou just have to walk past 3 aisles of Christmas displays to get to them. Finally, here at the Tribunal, weâre debuting 3 new sandwiches that weâll be investigating this monthâin November as we do in January,âŚ
Happy âWest Virginia Dayâ I guess?
Its June 20th in case anyone was curious

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Photo by Rex Miller
Pepperoni rolls are the official state food of West Virginia. This version does not contain cheese but many versions do. It comes from a food writerâs grandmother.
You can omit the pepperoni and make dinner rolls instead with the dough.
THE POETRY OF PEPPERONI ROLLS
BY COURTNEY BALESTIERÂ
Photo from PBSâ âSomewhere Southâ episode âAmerican As (Hand) Pie.â Chef and host Vivian Howard is on the left and author Courtney Balestier is on the right.
I need to tell you about pepperoni rolls. But I understand that, as a native West Virginian, I probably have enthusiasm for this dish disproportionate to your knowledge of it, so first I need to explain.Â
A classic pepperoni roll, one from a place like Home Industry Bakery in Clarksburg, West Virginia, can help us understand the Platonic ideal of the form: yeast bread dough (my grandmother used the same recipe that she used to bake her bread buns) stuffed with satisfying fistfuls of sliced pepperoni or small batons of stick pepperoni and baked. I should also be clear, though, not just about what weâre talking about, but about how weâre talking about it.Â
There are words we use when we want to minimize things. We may call something simple or DIY, makeshift or humble or modest. But perhaps the word that minimizes the most, the maximal minimizer, is just. We might say âI just have a question,â or, âSheâs just a stay-at-home mom,â or, âIt was just a kiss.â And it was the just that was on my mind when I was thinking about this piece. Because, for all of the thinking and writing and reading and talking that Iâve done about Appalachian foodways and about this food in particular, I kept thinking about this eighteen-year-old woman I interviewed once at West Virginia University. When I asked her about this dishâsomething, now, thatâs baked in kitchens all over West Virginia, thatâs sold in cellophane-wrapped six packs in gas stations and grocery stores and dished out at little league fieldsâwhen I asked her why we care so much, her answer, basically, was that she didnât.Â
âItâs just bread, pepperoni, and cheese,â she said. Now, there is the small matter of her being right. It is just bread and pepperoni. (The cheese is contested; Iâm anti, but this is a decision everyone needs to make for herself.) It wasnât a matter of facts, the bone I had to pick with this young lady, but of interpretation. When it comes to the pepperoni roll, as with so much of the food we talk about in Appalachia, the just is the point.
The accepted origin story of the pepperoni roll begins in the 1920s with an Italian immigrant named Giuseppe Argiro in Fairmont, West Virginia. There are actually a lot of Italians (or, as they might say, I-talians) in West Virginiaâso many, in fact, that for a time Italy ran a consulate office in the northern part of the state. Like so many of his countrymen, Giussepe had come to West Virginia to work in the mines. He was no longer a miner when he invented the pepperoni roll, but the problem that he was solving was a minerâs problem: the need for a hearty lunch that could sustain a man underground but that he could eat one-handedâa working lunch. Pepperoni and bread was already a popular lunch with Italian miners, and Giuseppe put them together. The pepperoni roll caught on, it grew, it became, as the kids say, a thing, and we still have it today. We have, in West Virginia, declared it our official state food.Â
I continue to find this series of events amazing. Yes, the pepperoni roll is simple, but in the way that an egg looks simple or that a circle looks simple. The pepperoni roll, really, is a poem: self-contained, complete, economical in every sense of the word. And that such a simple food, such bare bones, stone soup, quick-fix food, still thrives todayâin restaurants and cook-offs and home kitchensâis extraordinary. Because we glorify a lot of things in American culture, things worthy and unworthy of that attention, but we do not tend to glorify the poor, and we do not tend to glorify the working class. These are concepts very much tied, through reality and rhetoric, to Appalachia, but in general, we Americans do not tend to lavish respect on those who make something out of nothing or on the satisfying meal theyâve managed to stretch from limited ingredients. If we do, itâs usually because we figured out a way to make that meal fancier and get Millennials and food journalists (guilty on both counts) to pay for it. The American dream is about aspiration; it is not about making do. But our man Giuseppe, and the men he was cooking for, theyâre about both.Â
Those people all wanted better lives, they wanted good jobs, they wanted to provide for their families, but to achieve all that, they needed lunch. And so Giuseppe, he just figured out how to give it to them.Â
And now we talk about it. We debate the merits of stick pepperoni versus slice. (Stick.) We talk about Italian bread, French bread, hot pepper cheese, provolone cheese, no cheese. (Iâve made my feelings clear.) We have, in West Virginia, an entire food economy built around it. My personal favorite actor in this economy, long since gone, was Rayâs Bakery, a small storefront near my childhood home. In the summer, on the way to the nerd summer camp that I went to for kids who just wanted to keep reading books, my mom would take me to Rayâs, and I would get a donut for breakfast and a pepperoni roll for lunch. We worship this odd food in West Virginia, twinned as it is to our very existence.Â
Thereâs one more story I want to tell you. Itâs about a gas station chain, called Sheetz, that operates in West Virginia, Virginia, Pennsylvania and Maryland. Sheetz sells a lot of pepperoni rolls in West Virginia, which it used to source locally from different bakeries around the state. Then, a couple years back, Sheetz decided to just switch to one central bakeryâwhich, as it happened, was located in North Carolina. People flipped out. They took to Facebook with their anger. The local news covered it. The outcry was so instant and so full-throated that Sheetz actually backed off. It did pick a single supplier, but it was a West Virginian bakery, Home Industry. But my definition of success was not this outcome, great though it was, but a comment left on Sheetzâ Facebook page: You are taking our cultural heritage, making an inauthentic version, and selling it back to us. This is unacceptable.Â
I thought about this statement a lot. Eventually, it detached itself from food and clung, in my mind, to the word extraction. I thought about all the things that word means in the place Iâm from, about all the ways it can and has taken form there. About what extracting this foodâjust about the only truly unique, idiosyncratic West Virginian foodâand reproducing it to West Virginians from the outside, what that can represent to people. What it represented to me.Â
And then, this simple food became a symbol of something much bigger, especially, for me, at this moment in the regionâs history and in my history with it. It became a thing that we were ready to stand up for, to fight for. It became something that acknowledged our heritageâwithout extraction, no pepperoni rollâbut that also demanded the right to our own agency in telling that story. It demanded authorship over the chapters of the story yet to be written. It is, perhaps, a lot of pressure to put on a piece of bread, but I choose to believe it can support the weight.Â
Of course, you probably didnât hear about any of this. The pepperoni roll, it doesnât really travel. Most people outside the state donât know about it. Someone from my hometown married a woman from Memphis who volunteered to make these pepperoni rolls he kept talking about: She bought a huge stick of pepperoni, wrapped it in bread dough and baked what I imagine is the densest pepperoni roll ever pulled from an oven. People have apparently left the state and opened pepperoni roll bakeries elsewhere, but theyâve tanked. It doesnât translate.Â
And on this point, I do have to hand it to the young lady who started us off, Ms. Just Bread, Pepperoni and (maybe) Cheese. Because part of the reason is that the pepperoni roll is too âjust.â It is so simple that itâs actually a bit confusing. Anyone who hasnât grown up with it would surely wonder, Well, why canât I get a sandwich? Why canât I get a slice of pizza? Isnât this just a lesser version of both of those things? And, in a sense, that person would have a point. I would struggle to explain it to her, this indivisible kernel that is always is at the core of our relationship with food.Â
 I am a West Virginian, but, by fluke of geography and lineage, I am the only West Virginian in my family. My family comes from Appalachiaâmy grandmother grew up in a coal camp in southwestern Pennsylvaniaâbut I did not grow up in its vernacular of greasy beans and leather britches and cornbread. Which means that, sometimes, I feel as if I snuck into this idea of Appalachia through an open window. But the pepperoni roll. My grandmother made them for me, my mother bought them for me. Theyâre mine.Â
How does a piece of bread and a stick of meat communicate that message? I have a lot of love for foodâs ability for metaphor, but they canât. The whole is greater than the sum of the parts. Anyone who does not have the same history of a West Virginianâthat same spiritual topography that informs a decision as ridiculous and as vital as a food that we grow up eating and then choose to keep eatingâwould ultimately come to a place, like a secret door, that they donât even know to understand. What worried me about that young woman at WVU was the fear that we didnât even understand, that we didnât respect it. But those words, this is unacceptable. Yes, we do. And honestly, when I was eighteen, I didnât care, either.
The Mysterious, Marvelous, Mighty Pepperoni Rolls
The Mysterious, Marvelous, Mighty Pepperoni Rolls
Come with me⌠and youâll be⌠in a world of pure imagination. Take a look⌠and youâll see⌠Pepperoni Rolls for your mastication.
Ahem⌠that was weird.
Recently I wrote about how a part of my life was fundamentally changed when I discovered that my familyâs kolache recipe was ACTUALLY for Kolackes. My mistake on this basically boiled down to my family pronouncing it wrong and my grandmotherâsâŚ
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