This is important.
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This is important.

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Princeton professor Robert George recently wrote:
"I sometimes ask students what their position on slavery would have been had they been white and living in the South before abolition. Guess what? They all would have been abolitionists! They all would have bravely spoken out against slavery, and worked tirelessly against it."
He's too polite to say so, but of course they wouldn't. And indeed, our default assumption should not merely be that his students would, on average, have behaved the same way people did at the time, but that the ones who are aggressively conventional-minded today would have been aggressively conventional-minded then too. In other words, that they'd not only not have fought against slavery, but that they'd have been among its staunchest defenders.
I'm biased, I admit, but it seems to me that aggressively conventional-minded people are responsible for a disproportionate amount of the trouble in the world, and that a lot of the customs we've evolved since the Enlightenment have been designed to protect the rest of us from them. In particular, the retirement of the concept of heresy and its replacement by the principle of freely debating all sorts of different ideas, even ones that are currently considered unacceptable, without any punishment for those who try them out to see if they work.
Why do the independent-minded need to be protected, though? Because they have all the new ideas. To be a successful scientist, for example, it's not enough just to be right. You have to be right when everyone else is wrong.
- Paul Graham
I have a question
Why is it in modern fandoms characters have to be gay? Like I don’t mean “Hey I have this ship with two characters of the same gender identity” I mean more like the fandom forcing a narrative that the character is gay and does like this person and if you disagree you’re homophobic or the writers/creators are homophobic. Why are male ships more accepted than female ships? Why are heterosexual ships or lesbian ships getting thrown into rareshiphell? Why isn’t it acceptable for me to headcanon a character to be bisexual or pansexual or ace or literally anything that isn’t gay? Why can’t a character exist without people being hyper-focused on their sexuality? Why do these problems exist in fandoms that the main characters are teenagers and still developing as people?
Why can’t I have my cake and eat it too? Why do people have to come along and look at my cake, not even try a slice, and tell me that I’m wrong for eating it? Why can’t I like chocolate cake with vanilla icing and chocolate cake with strawberry icing all at the same time?
And this could just be me, I could be the only person who thinks this and y’know that’s ok. If everyone agreed with me I’d honestly think there’d be a problem. But I feel like there should be variety in everything we do. If you only eat your favorite food your entire life how do you know it’s your favorite without something to compare it to?
Can someone please reblog this with a response because I want to talk about this. This isn’t a debate or an argument it’s the start of a discussion. Hell, feel free to DM me or send me an ask I literally just want to hear other opinions.
Almost all libertarians earnestly say, "I believe in free speech". Normally, though, this goes way beyond the right to speak freely. Most libertarians also believe that free speech "works" in some sense - that given a free exchange of ideas, the truth will at least ultimately prevail. On reflection, this is an awkward position.
While free speech doesn't lead to the victory of truth, at least it allows the search for truth to continue. As long as you have a large, diverse society, you're likely to have a rationalist subculture - or at least a bunch of subject-specific rationalist subcultures. Free speech allows these truth-seekers to ask thoughtful questions and propose reasonable answers, even if the thoughtful questions are awkward and the reasonable answers are scary. While the rationalists are likely to remain the minority, free speech preserves their existence. And since the methods and fruits of rationalism appeal to the smart and curious, free speech allows rationalists to continuously skim off the cognitive cream of society. Free speech doesn't make truth popular, but it does rescue the elect from abject error.
Thus, I can't honestly give three cheers to free speech, I can give it two. The first cheer for free speech is deontological: People have a right to express themselves freely, even if their expression is erroneous or irrational. The second cheer for free speech is elitist: Free speech lets the best and brightest produce and consume truth, even if most people hold the truth in disdain. But we can't honestly give free speech a third cheer for making truth popular - because the claim that free speech makes truth popular simply isn't true.
- Bryan Caplan
While I appreciate and endorse the meta-level arguments for free speech, they implicitly concede too much and are therefore mainly useful for persuading people who don’t already like it on the object level. Arguments like “what happens when your enemies use anti-speech norms/laws against you?” and “the ability to enforce social consequences for speech is correlated with popularity, not truth” don’t adequately defend the first speaker around whom the controversy nucleated - those arguments implicitly concede that the initial controversial speech is an instance of the best rules sometimes having bad consequences.
But really, even if all the meta-level stuff wasn’t a concern, making dumb jokes on Twitter or expressing controversial views elsewhere doesn’t merit trying to get someone fired or ostracized, let alone punching them. Roughly speaking, you’re only entitled to do that if you’ve been seriously wronged, or, in some circumstances, on the part of someone else being wronged. But you’re not wronged by offensive speech that isn’t specifically targeted at you, even if the content is abhorrent. And even if it is directed at you, you have to respect proportionality.

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You might curate your social circle for people who usually make and accept good arguments, or have chosen a community that selects for that. But your workplace doesn’t. When it comes to these speech issues, don’t think about whether you or your friends could handle working with similar people who happen to disagree about some issues, but about whether you want to hear from the kind of person drawn from the general population who’s particularly eager to voice their views. That’s more like “dumb internet commenter”. No one wants to encourage them.
[S]ome random guy using his real name on Twitter made an offensive joke about how women should make sandwiches. A feminist columnist with tens of thousands of followers retweeted with the comment 'This is a young man who ostensibly wants a job someday, tweeting at professional women in his field under his own name…RT to help ensure [REAL NAME]’s prospective employers know this when they search for [REAL NAME]’s name'...Have any of you ever said or done anything which, if signal-boosted, would be very embarrassing and might prevent you from getting a job?... If you cross a blogger, a columnist, or a Twitter celebrity, all that will exist is that you once retweeted a racist joke on the 26th of March, 2014.Never retweeted a racist joke? Someone will find something. Maybe you’ve been a sex worker once - hope you didn’t put your picture up on the Internet, or else Reason columnists will say it’s not 'doxxing' to merely 'signal-boost' it so that everyone knows. Heck, even watching porn is enough to get people fired some places. Maybe you were stupid enough to admit you were gay or trans under something traceable to your real identity. Maybe you voted for Trump (a firing offense in some places) or against Trump (a firing offense in others). Maybe you committed a crime someone can find on a public crime database, or maybe you said something perfectly innocent which can be twisted into a sinister 'dog whistle' out of context.
Scott Alexander
My first face-to-face encounter with political correctness came in 1989. All undergrads in my dorm at UC Berkeley were strongly urged to attend the all-important DARE meeting. Not DARE as in \
These days, however, I'm also often appalled by the opponents of political correctness. I'm appalled by their innumeracy. In a vast world, daily "newsworthy" outrages show next to nothing about the severity of a problem. I'm appalled by their self-pity. Political correctness is annoying, but the world is packed with far more serious ills. Most of all, though, I'm appalled by their antinomianism, better known as "trolling". Loudly saying disgusting things you probably don't even believe in order to enrage "Social Justice Warriors" further impedes the search for truth - and makes your targets look decent by comparison.
Against both political correctness and the trolling it inspires, I propose an old-fashioned remedy: good manners. Everyone should feel comfortable speaking their minds - as long as they're polite. In slogan form: It's not what you say; it's how you say it.
Every child knows the basics of politeness. Talk nicely. Don't yell. Don't call names. Listen and respond to what people literally say. Don't personally insult people. Don't take generalizations personally. If someone's meaning is unclear, don't put words his mouth; ask him to clarify. And of course, don't escalate. If someone's impolite, the polite response is to end the conversation, not respond in kind.
Isn't this just "tone policing"? Sure. People can and should comport themselves like ladies and gentlemen. You can fairly criticize Social Justice Warriors for one-sided tone policing - their failure to police their own tone. And you can fairly criticize them for acting as if there's no polite way to reject their views. But proper tone policing is what makes conversation productive and pleasant. (And of course, the more pleasant conversation is, the more we're likely to constructively converse).
- Bryan Caplan