#op 1134

SUMMARY (I simply cannot be concise so I thought I'd add summary points for anyone who doesn't want to read a whole long piece. Clown music though because even the summary is long. I can't help it.)

Also you can find previous Elbaph thoughts/predictions here.

I believe Elbaph’s current culture of peace and absolute non-violence came from Harald (who was probably an idealist) and Mother Carmel, who was – and is still – seen as a holy woman and saint by the giants. Her rhetoric was all about ‘everyone living together in peace’ in a superficial, unrealistic and one-dimensional way that hid and enabled a lot of violence. Including, of course, her literal job providing military assets to the World Government in the form of orphaned children to be made into spies and soldiers. 

Mother Carmel’s infiltration may have led to Harald developing a relationship with the World Government (which he probably wanted Elbaph to become a part of), while we know that the Five Elders are wary of giants and have always sought to co-opt their strength. This might explain how the two Holy Knights looking for Loki were able to teleport into the castle (I believe there must be physical rules/limitations to the magic circle transport, e.g. some kind of physical anchor to the place you’re going).

This arc is going to look at and explore questions around peace and violence. Peace by and for whom? For example, ‘peace’ can look like the people at the center of society living without disturbance or discomfort while those on the margins suffer and are silenced (neoliberalism). Peace as defined by the absence of overt conflict doesn’t mean there is no harm or violence – it can be repression, manufactured consent, etc. True peace cannot be imposed from the top, it must be collectively built. And so forth. Conversely, violence and conflict are sometimes necessary to protect what you care about (your treasures), as we see with the Strawhats. Creating a peaceful and knowledge-centric society doesn’t have to be at odds with warrior culture, since being willing to put your life on the line is important in some instances. What will happen if external factors threaten Elbaph’s treasures? 

Last review, I talked about how I think one of this arc’s central themes will be the juxtaposition of reality and fiction, truth and lies, stories and lived experiences. Illusions will shatter and false gods/idols will fall – I think the giants’ idolisation of Mother Carmel and Harald will end, one way or another. For the latter, I don’t necessarily think he was evil. More so that he was just one person who made mistakes and had flaws, rather than a perfect king who only ever brought wonderful changes to Elbaph. On the other hand, Loki may not be a god but he could have the powers of one, and I think the first impressions we got of him will be changed and shown to be misinformation to recast him in a more positive light. I think he had a good reason to kill his father, and that the events of Harald’s death are another false story that must be clarified. Oda loves a good character twist. (Honestly if Harald turns out evil, I’m here for it). 

I also said in my last piece that I thought there would be internal divisions, and I still think this is going to be the case. For example, we don’t know why Hajrudin initially left Elbaph – could part of it have been feeling stifled by the loss of warrior traditions? This would make sense, since he wanted to follow in Dorry and Brogy’s footsteps. However, I think we might just see more of a spectrum of positions, rather than, say, two clear factions. Nevertheless, I still think the Strawhats will have to bring a lot of people together to fight a bigger antagonist, maybe even including Loki (as the potential king??) – but they’re pretty good at that. 

Last time I wrote about 1132, I was still a little unsure about Loki’s vibe, but I didn’t think he would be the big villain. This is now pretty much confirmed for me and I think will become even clearer once we get the truth of his backstory. The more we see of him, the more we see a silly side – one that hides genuine care for people under a violent and fearsome facade. I think he’ll probably end up as an ally (even if he’s still morally ambiguous). Classic case of Luffy’s gut being right once again. I am particularly interested, though, in what this means about Loki’s proclamation that he’s the sun god who will destroy the world. Is it metaphor? Does he want to declare war on the WG? Is he still going to do some fucked up things? Unclear. But I still think divinity, myth and belief are key to Loki’s character and his juxtaposition with Luffy, and I’m interested to see exactly how.

I wrote about strength after chapter 1132, and I still think it’s going to be an important theme. What I’d like to add is that I think it will be specifically about strength in relation to pride, and warrior culture in general. Essentially, it will be about why people fight. Why people want to be strong, and why they take pride in it. The Strawhats fight for what they care about, especially people. This also includes things that carry the wills of people who have died, like the books of Ohara, or even the concept of people’s dreams. This arc will look at warrior culture, and the difference between a warrior society and an oppressive/hegemonic society which uses violence (fear and the threat of death) for extraction and control. Fundamentally, all these themes are about power in relation to collective freedom, and what it means to live a good life. There is rightful pride in being able to fight from a place of knowledge and connection, to fight for what you love and believe in (including people’s freedom) as opposed to the soulless genocide and extraction from those considered less deserving of life. 

I think the declaration of the warriors at the feast might also be a foreshadowing of exactly what the Strawhats will do in Elbaph. Understanding and protecting their ancestral pride as warriors, and helping them reconnect to it as a country. Freeing them from ignorance (revealing the truth of what really happened with Carmel, Harald, and Loki). And saving them from being destroyed (this one’s pretty self-explanatory, but I believe it will be to do with Yggdrasil).

Ok if you’re here for the full whammy, yay! SO MUCH HAPPENED IN TWO CHAPTERS. GAH. Let’s just get straight into it. 

So, in chapter 1134, we open with the strawhats meeting Saul outside the library. I don’t have much to say about this part thematically (same with the previous chapter) because I think it’s pretty straightforward. I’ll summarise: I loved it, Luffy poorly copying Jinbe was extremely funny, the reunion did actually make me cry, and I am forever crying over Robin just – being happy now. Being relaxed, content, smiling more, bonding with Bonney. My heart, my heart. 

We also see Lilith introduce herself to Saul as Vegapunk, and explain to him (and us, for the first time!) that she has brought a “perfect re-creation” clone of Vegapunk with her. She plans to settle down in Elbaph and build a new lab. Ok, cool. Honestly, I’m a little eh about a Stella comeback (because I think it’s more interesting for him to be embodied by just his satellites) but just because that’s the plan doesn’t mean it’ll go smoothly, or happen for sure. On the other hand, I’m genuinely pleased that there’s a potential to bring Kuma back, not that he was ever never actually dead. We’ve had so many hints that there’s hope for him. Plus, he’s one of the characters that truly just went through the worst of the worst over and over for the sake of liberation and his loved ones, holding onto faith throughout. I think he deserves to be a father and be happy, I don’t care if that’s cheesy. But again, no guarantee that will actually happen. 

Love and Light Only 

We then see the Walrus School where the children are educated and hear that it was founded 20 years ago by Saul, at the behest of the former king, Harald. Once again, huge huge kudos to the assistants because wow. I want to live there. What follows is Luffy’s encounter with some of said children, who turn out to be, well, absolute wimps. They don’t use ‘bad’ or potentially insulting words, and they’re not going to be setting out to sea to fight ruffians when they’re older. They’re learning in school, rather than being trained to be warriors. In fact, as their teacher Ripley tells us, being a warrior nowadays isn’t fashionable, because “insults, violence, pillaging, war” are just “not the world we live in anymore”. [Side note: the number of beautiful giant women Oda is giving us??? It's tough out here for a gay]. Absolutely nothing even close to violence or antagonism are allowed, not even petty insults, specifically by the children, which tells us this is very much the way they’re being raised and taught. It’s giving weird, cloying, toxic positivity. I was even going to say there is no war in Ba Sing Se, but I don’t think we’re dealing with brainwashing here – just insularity and idealism. 

We see this reinforced by the repeated mentions that Elbaph has very little connection to the outside world – they don’t pay attention to it, they don’t get news coos, they just mind their own business. Interestingly, we also know that any “intruders” immediately get captured (presumably to be vetted and potentially kept out if they risk disturbing the peace). I honestly can’t remember if the news coo thing has come up before in the context of non-WG countries, but I don’t think so? Anyways, that’s pretty bad. Like, if a country isn’t in the World Government (which, remember, requires paying literal tribute to the Celestial Dragons) they just don’t get information about what’s happening in the world? Wild stuff. In some ways maybe that’s protective, but in other ways, extremely dangerous. 

On the topic of language, we also immediately see ways in which these cultural rules are being broken. The way Ripley speaks is rougher, as she herself calls the kids brats and says she teaches by “negative example” (do as I say not as I do). So we’re seeing a clear generational rift in culture between what Ripley later says is the “last generation of warriors” (presumably she’s around the same age as Hajrudin, Loki, Rodo, Gerd etc) and the current children. When we meet Collun, we also immediately see that the way the other children treat him isn’t exactly kind. Despite strictly following rules around things like name-calling, they outright say they hate him. He replies in kind, but it’s not hypocritical of Collun in the way it is for the other children. He’s clearly the rough “wild child” who’s following the older warrior culture, whereas the ways in which the educational system is teaching ‘non-violence’ clearly doesn’t preclude them from excluding or being rude to a kid who’s different from them. In fact, they’re just following the rules and it’s ok to be mean to him because he’s always causing trouble and not following the rules, so he deserves it. They even basically imply why are you here. I think this kind of petty behaviour isn’t abnormal or horrendous for kids, but it does highlight to me that the kind of ‘peaceful’ culture Elbaph is aspiring to feels extremely one-dimensional, oversimplified, and somewhat superficial. Even the way Ripley talks about it feels so smoothed out and idealistic, which is strange coming from the mouth of someone who still looks and behaves like a warrior. What happened from one generation to the next?

Ripley goes on to say Harald’s policy was “don’t fight other countries – trade with them!” Sound familiar? Yeah. Those were exactly Mother Carmel’s ideas for the giants a hundred years ago, when she lived on Elbaph. This was following the dissolution of the Giant Warrior Pirates because Dorry and Brogy had started their century-long duel on Little Garden, when she appeared as a “wandering holy woman” and ‘saved’ some of their crew from execution by beseeching the marines for forgiveness and an end to violence. The giants understandably see her as a saviour and saint who performed a miracle. We only learn later that this was a stunt pulled in collaboration with the marines and the World Government, which allowed her to gain the trust of the giants and infiltrate Elbaph as a child trafficker.

Now, I’m not saying Harald was aware of Carmel’s true nature, but I wouldn’t be surprised if he was inspired by/agreed with what she was saying, thus starting Elbaph’s current era of ‘peace’ with the Giant Warrior Pirates out of the way. Carmel was a perfect human link to the WG who could help Harald carry out his ideas, while her saviour position in the eyes of other giants helped him convince his people. This is important, because that means this peace was potentially built with a foundation of deceit tied to military strategy. Carmel wasn’t operating alone – she was specifically selling orphaned children to the WG to be marines, spies and agents. We see her talking to and dealing with CP0, who work directly under the Celestial Dragons and the Five Elders. Mother Carmel was a morally putrid money-hungry old hag, yes, but she was also an instrument of the WG. We also know that the WG has long been interested in harnessing and controlling the power of giants (from Carmel talking about getting giant children into the navy, like John Giant, to MADS’ and later Caesar’s gigantification experiments). In a world based on power inequality, oppression and authoritarian domination, the giants are military assets – if only they can be assimilated into the system. And who is easier to indoctrinate and control than children? 

To be clear, I think peace with a focus on education and knowledge is great! I would love for the world to be that way. And I definitely don’t think the “goal” of this arc should be to renounce those ideals or simply go back to being a completely war-based culture. Knowledge is extremely important in One Piece – that’s quite literally a central theme of the whole series. And of course, we are shown time and time again how horrific and devastating war is. However, history – why and how things come to be is crucial. Is something coming from people’s informed collective desires, or is it coming from the decision of one person/a few people? Is it something that benefits everyone? Is it growth from a place of understanding, or historical amnesia and bypassing material reality? The truth is that right now, the One Piece world isn’t past “violence, insults, pillaging, war”. It’s very much full of those things, specifically because it is rife with inequality. Elbaph so far has been sheltered from these problems, but what happens if the problems come to them? 

This is one of the central questions I believe Elbaph is going to grapple with. What is peace, and what is violence? How can true peace be created? Can violence truly be eradicated from the world? What different kinds of violence are there? 

I think the books from Ohara, the Owl Library and Yggdrasil are going to be of crucial importance to these questions. We know that Yggdrasil is extremely important to Elbaph, and we also know that accumulated collective knowledge and education – as represented by the books – are beyond precious. So, the giants have something to protect that isn’t just their own lives: they have a collective treasure. I wouldn’t be surprised if threats to these treasures are the catalyst for the giants’ reconnection to their warrior natures. Pillaging and engaging in violence just for the sake of it or for sadistic pleasure is unnecessary and cruel, but being a fighter and a warrior in order to protect what one cares about – one’s treasure – is important. All the warrior cultures we’ve seen so far in One Piece have shared this reason for their strength, from the Shandorans protecting their sacred ancestral lands and history, to Wano with Pluton, and the Minks with their poneglyph and Zunesha. 

Elbaph can be a peaceful nation that focuses on education and knowledge, and still be able to protect that knowledge if necessary through maintaining relationship to the core aspects of their warrior culture: honour, courage, strength, skill, freedom, etc. I think that’s also where pride can sit, in the space of being strong enough to do what’s needed to protect life, dreams, love, and what we care about. This is, after all, what we see time and time again in pirates like Luffy and the Strawhats – that fighting and strength are absolutely not everything, and look different for everyone, but are ultimately important to protecting what’s important to us. There is pride in embracing one’s dreams, taking action, resisting oppression and injustice, and having a strong relationship to life and death as warriors do. As an aside, I do think Usopp will be a key person who inspires this shift and re-invigorates the giants’ pride (big speech time!). 

Ideals and Idols

Two things jumped out at me in this section of the chapter. The first is that multiple people have referred to Harald as a “great king”, or something along the lines of ‘beloved by everyone’. Now, that’s not so strange. He could’ve just been a really caring or charismatic leader. But the emphasis makes me a little suspicious about what was going on behind the scenes, especially since we know what Mother Carmel was really doing, but the giants still don’t know the truth. They still see her as a holy figure and miracle worker who saved them and even cared about Linlin, a “god of disaster”. I think it’s no coincidence that the figures of Harald and Carmel have been set up as key figures of this hundred-year period who are idolised by the giants, and the illusion is going to crumble at some point. I believe the truth about Carmel being the epitome of ‘peace and love’ hypocrisy will come out, and so will whatever truth about Harald. Again, to be clear, I’m not saying I think Harald was evil or had bad intentions – it’s more likely that he was tricked and manipulated by Carmel and the WG because of his idealism. I think he probably wanted to make Elbaph part of the WG (in order to pursue his goals of peace and trade), he wanted Elbaph to open up to the world, and he wanted ‘peace’ in the sense of blanket non-violence. 

That last part we already saw expressed with terrifying clarity in a child Linlin, when she locked a bear and a wolf in a cage to stop them fighting because “fighting is bad”. I won’t get into analysing that metaphor right here (I think I’ll make a separate post) but it is so on the nose – forced peace and non-violence is itself violent and creates more violence, especially because it requires imposing your will on other beings and taking away their freedom. Peace for whom? And by whom? I believe the truth of Harald’s engagement with the WG, and either his collaboration with them or his mistakes in dealing with them will come to light, and I’m sure Loki’s reasons for killing him are related.

In this way, Harald opened Elbaph up to infiltration and engagement from the WG, who I’m sure were only waiting for an opportunity to gather intelligence and start undermining the giants’ power or bend it to their use. Like I said previously, I strongly believe that the Warland giants had ties to the Ancient Kingdom and the events of the Void Century. It would absolutely be in the WG’s interest to bring them over to their side and disconnect them from any remaining traces of that history. In fact, Mother Carmel’s House of Lambs also centered around the idea of ‘reforming’ children and helping them leave their ‘problematic’ past behind. This same idea of reform has been used to describe Elbaph itself. This treats history as something to bury and leave behind – something shameful, rather than something to acknowledge properly, learn and grow from. And of course if we know anything about One Piece at all, we know that forgetting or erasing history is literally one of the most central problems/mistakes/evils of the series. We see this further shown in the fact that Ripley is the one to bring up Nika to Luffy, and that she specifies she’s from the last generation of warriors tells us that the children might not even know about him. Why would they, if he’s a warrior god and they’re actively being taught to be anything but warriors? It gave me chills, no joke.

So the ‘peace’ in Elbaph feels especially uneasy right now, despite Ripley’s words. There are antagonists working for Garling/Imu on the island. There is what seems like a red herring of an antagonist (Loki). There is misdirection and mystery galore. So many illusions and false stories to be shattered. False idols to be toppled. Funnily enough, the one story we know is real right now is a literal living myth (Luffy’s Nika form), who is also just a guy. Ideals and idols need to be brought down to earth for real living people to connect with materially, instead of being held aloft and out of reach. What did the arc open with? Rodo pretending to be a god. We’ve also had another character claim to be a god in Loki, meanwhile we know Celestial Dragons (including the Holy Knights) pretty much believe themselves to be gods. Yeah, I’m reiterating my point that ideas of faith and divinity are going to be crucial in Elbaph. In fact, I will put it out here right now that we’re going to get more information about the Lunarians, who were also called gods (I have a whole theory about that). 

Updated Loki thoughts 

The last thing I wanted to talk about is some updated thoughts on Loki. Basically, he’s a tsundere?? Love to see it. It seems that at least part of the unhinged and violent temperament we’ve seen from him so far is a facade, since his long-term friend ‘Shaggy’ says “I’ve realized recently that those fearsome words of yours hide your kindness”. We see that Loki has a friend he’s never met or seen, but known for a long time through den den mushi conversations. He empathises with said friend’s recent traumatic experience, saying it hurts him to hear it, while overreacting when they call him kind. Typical bluster, which seems to compensate for what is a sense of compassion and understanding. Not a heartless villain, then. This of course consolidates the idea that he isn’t how he appears on the surface and how he was first introduced, and that Luffy’s instincts were right. This does make me feel much better about their ‘promise’, even if it will still probably end up causing chaos. On top of that, it reinforces my feeling that he reminds me of Law, and will probably end up as an ally to the Strawhats in some way. Maybe by the end of the arc he will even be restored as the king of Elbaph, potentially alongside Hajrudin. Speaking of which, I went back to the previous chapter where the Giant Warrior Pirates were talking about Loki and Hajrudin, and the description of Loki as “another official child” of Harald makes me think Hajrudin is probably his illegitimate half-brother. But we’ll see. 

All of this has me thinking about the other giants calling him the “shame of Elbaph”. Initially I thought this might be because his actions are considered dishonourable, and I still think that’s probably the case. But having had the developments about Elbaph’s cultural shift, I wonder if part of the dishonour is just doing any kind of violent acts in Elbaph at this point. Thinking about how the other children treated Collun, and talked about insults, is there a sense that anything ‘barbaric’ on the island is shameful? Have they maybe even been taught to be ashamed of their violent past as Warland? I wouldn’t be surprised. And if so, that makes me even more worried about how that happened and the consequences of such revisionism and reform. As I said earlier, it’s one thing to want to change and improve, to move forward collectively for everyone’s good. It’s another to completely reject the past and bury it. Shame can be an important part of reflection and acknowledgment, when deserved, but it can also prevent real growth. I worry that Harald and Carmel’s approach was just to give Elbaph a PR-style culture change that has left them with a flimsy and fragmented social structure. One that is particularly vulnerable to hegemonic influence and external danger. 

Speaking of which, my thoughts on the two strangers (I’m going to call them Holy Knights because I’m pretty sure they are) looking for Loki are that they are either here to kill him, or to influence/recruit him somehow. I’m sure they’ve had intel on the situation in Elbaph, including the fact that there is no king since Loki didn’t ascend to the throne. Given that it seems Harald wasn’t a threat to the WG, I assume they know that Loki is different somehow. We also know that the Holy Knights are essentially the military special forces unit of the Five Elders/Imu, so I don’t think they’re there for a tea party. Even if their mission involves diplomacy, I think violence and threats are probably part of the plan. Hence, persuading him of something (with force if necessary) or assassinating him. We saw Loki has a “special” bounty, probably because he killed his father and/or has a legendary devil fruit, so it makes more sense to me that the knights are there to take him out. Plus, from a narrative point of view, if Loki is a rebel compared to his father, and is likely to ally with the Strawhats, he’s probably a character that is going to be set in opposition to the World Government. 

I don’t have much to add to what everyone’s already saying about the Shanks lookalike Danks, other than I agree it’s not Shanks and is either a relative or a clone, especially with the way clones keep being brought up. They’re clearly very powerful if the bandage person is anything to go by (bandage-bandage fruit?? the way they used it to break the guy’s bones was something), and I’m hyped for more. I’ve been waiting to see the Holy Knights since we got the God Valley flashback. I’m so ready for new villains. I'm also pretty scared, since we're getting a feast at the beginning of an arc. That doesn't bode well for the ending to me...but let's enjoy the good vibes while they last.

Honestly it feels like these last two chapters just left us with more questions than answers, and knowing Oda, we might not get those answers for a while! But let’s see. The opening parts of an arc are always the most fun to me because of that.

Bonus favourite bits:

Saul asking why Vegapunk's a woman and Lilith being like "who gaf"

Robin being happy always

Chopper and Robin library time I cry

Ripley being excited to see Nika Luffy, and Luffy's response

BIG ANCIENT OWL!!!!!!!! I LOVE

Bonney, Chopper and Robin on giant books

Luffy's interaction with Collun - truly big brother

the way Stephen Paul translated the kids' speech (vylence, vishus)

the new outfits, very cute (especially love Jinbe's)